Chapter 480 Kindness
"Heaven and earth are all working together, and heroes are not free. "Dorjee, listen carefully, it seems that he recalled what happened to him after he went to the outer heavens, and he couldn't help but feel a little sad, but he immediately straightened up and shouted at Wuxu, "Senior brother, if you can comprehend such a profound Buddhist cultivation method, you will definitely be able to do something in the future, and you must not be depressed because of a momentary encounter." β
Wuxu smiled, "For some reason, junior brothers sometimes like to shed tears for the ancients. This is probably also a kind of cognitive impairment. β
"What I said and what you argued is too vague. Dorjee smiled and said, "Come on, you and I might as well be like Fang Cai, the Dharma Realm is integrated, one, Senior Brother, I will carefully understand the method you said, and second, Senior Brother, I will also pass on some of the techniques that Senior Brother has learned since he went to the Outer Heaven to you." β
Wu Xuan thought about it slightly, and nodded in agreement.
The two sat opposite each other again and again, and the Dharma realm merged.
The practice of enlightening and comprehending the void lies in walking without each other, without separating each other, with the heart and heart in harmony, and the realm in harmony. To put it simply, everything from each other's cultivation experience, to the life experience and perception of the three lives and three lives, and even everything, are all shared with each other without reservation. Fangcai, Wuxu and the Dorjee Dharma Realm are integrated, at least Wuxu is like this.
But if this is the case again, Wuxu is a little hesitant. Because, Fang Cai Duoji is not like this. What Wuxu felt was nothing more than some encounters after Dorjee went to the outer heavens. Again, it is a bit risky to realize that Wuxu instinctively realized that he had done this before. It is really a bit risky to share everything without reservation, not to mention that you also have a lot of "bad" karma and factors.
Each other should share good things with each other, first, how much can they absorb from each other, so that there will inevitably be differences and differences between each other at that moment, second, if they are too different from each other, whether others understand or misunderstand what they share, third, if they are too different from each other, whether they need to share with each other and guide them, like making an analogy, and fourth.
Wuxu instantly thought of the difficulties of the cultivation method that he had comprehended, as well as his own worries when he actually practiced, after all, Dorjee did not fully share everything about himself.
Of course, Wuxu still has an indescribable shyness. After all, this kind of initiate who shares everything is more than a double cultivation in the ordinary sense, but it also has the feeling and taste, and there is that kind of experience of blending spirit and body. Wuxu, I'm just afraid that I can't control it, leaving some hidden dangers, and getting infected with something like drug addiction.
As a result, this time the Dharma Realm blended again, and only the beautiful things in this life and this life were conjured up and shared in the Dharma Realm through the Dharma Realm Buddha-figures.
On Duoji's side, it is naturally the same as the previous encounters and sharing, but there are more spells to share. These techniques are not ordinary techniques, they are all extremely powerful and mysterious Outer Heaven Buddha Sect cultivation techniques. There is how to absorb the aura of heaven and earth, nourish the body, divine consciousness, and mind, how to condense the breath of Buddhism, dissolve demons and monsters and other foreign techniques, and how to use the wishes of Buddhism to combine the aura of heaven and earth to imprison and even kill the enemy. Dorjee even shared and taught these mystical methods, and repeatedly informed Wuxu of his Buddhist practice in the outer heavens.
It turns out that the aura of heaven and earth in the world is insufficient, and Buddhism is confined to teachings, and its cultivation direction is mostly in an "ethereal" cultivation of the mind, that is, the exercise of divine consciousness. The entry point is to visualize, and only after the visualization is successful, can the spiritual energy of heaven and earth be condensed with divine consciousness, but the spiritual energy of heaven and earth is insufficient, and it is a follow-up practice, so it is entangled in this, and it can only be done by skill, and it is secret, so that there is no systematic way and system of mass cultivation.
But the Outer Heaven is different, not only is the aura of Heaven and Earth dozens of times richer than that of the human world, but the spiritual consciousness of every monk and even ordinary people has also grown a lot. Therefore, when he went to the heavens and the heavens, Dorjee knew that the Buddhist practice system here is quite complete, in short, there are three foundations and three realms.
The so-called three foundations, one of which is the heart, the second is the mind, and the third is the qi. The heart is the body, the meaning is the bridge, and the qi is the use, and the three complement each other.
And the so-called three realms. The first great realm is to cultivate the mind internally, cultivate the body qi externally, cultivate both internally and externally, and improve the second stage. The so-called inner cultivation of the mind is to use the teachings of Buddhism to reveal the Buddha nature and regenerate the body of divine consciousness with the Buddha nature. The so-called external cultivation of physical qi is the cultivation of the physical body and even all things outside the body in this sampa world, among which the aura of heaven and earth is particularly important, just like the power energy of this samsara world. This first great realm is actually the initial realm, the practitioner, even if he is the reincarnation of the Buddha and Bodhisattva, in this realm, can not be separated from the physical body, can break through the mortal dust, the physical body and the divine consciousness, mutual cause and effect, mutual influence, the body of the divine consciousness also needs the nourishment of the aura of heaven and earth, so it must be cultivated both internally and externally, and the stage is refined. Therefore, this realm is called the realm of the flesh.
When the divine consciousness is strong and the physical body is useless, he enters the second great realm. In this realm, the body of divine consciousness can be separated from the physical body, and can live in the Dharma realm and Dharma weapons, or it can exist alone, go to heaven and earth, and in addition to the aura of heaven and earth, it can also absorb the hearts and wishes of sentient beings and develop and grow. The most important thing is that you can perceive this world of samsara in another form, so that you can get all kinds of insights and give birth to all kinds of mystical powers. Therefore, this realm is called the realm of deification.
As for the third realm, very few people can cultivate it. It is rumored that in this realm, there is no difference between Arhat and Bodhisattva. The body of divine consciousness, in this realm, can be realized, and finally can break through this world of sava, and also break through its own six dusts, and then turn into nothing, the spirit has been detached, only the original heart, nirvana is at ease. Therefore, this realm is called the Nirvana realm.
These three foundations, in addition to the three realms, are attached, and there are three secrets, sound secrets, divine secrets, and heart secrets, which correspond respectively. In the physical realm, the recitation of mantras is the sound secret, in the deification realm, the fluctuation of the divine consciousness is the divine secret, and in the nirvana realm, the movement of the mind is the secret of the mind. In addition to the three secrets, there are also three seals, the hand seal, the divine seal, and the heart seal, which also correspond to each other separately.
Wuxu received them one by one, and for a while, there was a feeling of enlightenment and seeing the sun. For a while, Wuxu was immersed in it and couldn't leave it for a long time.
When it was time to leave, Wuxu opened his eyes and saw the red sun at the head and Dorjee sitting in front. Wuxu faintly felt that many days had passed, and couldn't help but apologize and said, "Thank you, senior brother, for your hard work in protecting the Dharma these days." β
Dorjee said with a smile, "Senior brother is really a deep seed of wisdom, but in just over ten days, he woke up." I think that at the beginning, senior brother, I had been closed for three months before I could barely understand it. β
"Senior brother is too modest. Wuxu folded his palms and replied respectfully, "Senior brother, I am grateful for such hard work to protect the Dharma, junior brother." β
Wuxu was in a very good mood at the moment, so he said to Dorjee, "Thanks to the support of the senior brother, the junior brother has also benefited a lot from this small retreat.
Dorjee then proposed, "When my junior brother first arrived in Kyoto of the Great Zhou Dynasty, I am afraid that I have never been to many places. Not far from here, there is a Temple of Mercy and Grace, which was built by the founding emperor of the Great Zhou Dynasty to commemorate his mother. This temple, together with the surrounding gardens, covers an area of more than 1,000 acres, pavilions, flowers and trees, lakes and streams, are very exquisitely designed, but there is no trace of the meaning of piercing and chiseling, just like a natural scenic spot in the world, it is also quite famous in Kyoto. By the way, Lu Zhi, the general of Fuhu, if he wasn't leading the troops outside, would also live there in his spare time. β
Oh, Wuxu's heart moved slightly. If you talk about what scenery you see, you can see it. Although Wuxu said that it was the first time to go to Kyoto in the Great Zhou Dynasty, it had been several years since he went to the outer heavens. This contrast between heaven and earth, Wu Xuan has already appreciated, and to sum up, it is nothing more than a little more spiritual energy, a little taller and bigger, and the colors of the flowers and plants are richer and more delicate.
But at this moment, Dorjee mentioned Lu Zhishen, and Wuxu had some thoughts in his heart. Now, I am afraid that which sect I am, and even the Great Zhou Dynasty will have to take care of the Heavenly Demon for a few points, and will never easily offend the Heavenly Demon and the entire Demon Clan because of himself. However, according to the previous introduction of Lu Zhishen and others, the Great Zhou Dynasty has always been ambitious, transcendent of the Six Sects, and promulgated many unified laws, such as within the Great Zhou Dynasty, monks and mortals are treated equally, monks are not allowed to bully mortals at will, and monks from the Six Sects and beyond can enter the court as officialsγγγγγ Since I can't join an organization now, it's always okay to settle down in the Great Zhou Dynasty, do a little business, and be protected by the laws of the Great Zhou Dynasty, right?
In this matter, you may be able to ask Lu Zhishen for help. Wu Xuan and Dorjee walked towards the Temple of Mercy and Grace, and at the same time told Dorjee about his thoughts.
After hearing this, Dorjee replied, "Unless a person who commits an accomplice sin, as soon as he enters the Great Zhou Dynasty, he will be protected by the Great Zhou Dynasty." At this point, the junior brother does not have to worry. It's just that although the Great Zhou Dynasty is now prosperous, it is far from being able to restrain a great monk of the Xuan level like the Heavenly Demon. Naturally, a great monk like the Heavenly Demon will not cause trouble for no reason when he arrives in the Great Zhou Dynasty, but if he really does something, the Great Zhou Dynasty will often turn a blind eye, let alone interfere easily. β
Wuxu smiled bitterly, "At this level, how can I not know, junior brother, but after all, I want to find a place to settle down, and if I can use it, I will use it for the time being." β
Dorjee said again, "Senior brother once said that the Heavenly Demon wants you to do something for him about the casualties of the Demon Clan's mission? β
"If you knew that the Heavenly Demon and the other six Great Cultivators wanted to use their Heavenly Magic Weapon to plot great things, you probably wouldn't say that. Wu Xuan thought in his heart, but he didn't say it, just nodded noncommittally, "If it is possible, junior brother, I will naturally not offend these high-ranking Tongxuan monks for no reason." β
Seeing that Wuxu was like this, Dorjee didn't say anything more, so he pointed ahead and said, "The front is the Temple of Mercy and Grace." Speaking of which, you and I haven't been on incense to the Buddha together for a long time. β
Ahead, the scenery is beautiful, a pagoda towers into the clouds, and the sound of the Buddha's horn comes with the singing of birds and the fragrance of flowers, giving people a sense of tranquility and peace. Wuxu hadn't felt this way for a long time, he listened to what Dorjee said, looked into the distance, and said with a smile, "Sure enough, the scenery is good, and the temple is magnificent." β
Many people have gone in one after another, and they have been walking in all directions, but soon they have disappeared like water into the sea, and they have disappeared, and they do not know where they are going.
After walking hundreds of meters, you will see, a tall jade gatehouse, finely carved, the gatehouse is naturally three vigorous and powerful seal characters, "Ci'en Temple".
Wuxu took a closer look at these three seal characters and sighed, "I can't imagine that the words that are common outside the sky are still the seal bodies of the world." It can be seen that the founding emperor of the Great Zhou Dynasty must also be a person in my world. β
Dorjee nodded, "The founding emperor of the Great Zhou Dynasty, surnamed Ji Zhou, is said to have just arrived in the outer heavens, and he is only a real person, but he didn't expect that after a stormy meeting, the flying dragon was in the sky and the Great Zhou Dynasty was established. β
"This Ji Zhou, is he still alive now?" asked Wuxu.
Dorjee shook his head, "It is reported that this Emperor Ji Zhou, after reigning for a hundred years, devoted himself to cultivation and closed the death pass, and there has been no news so far. β
After hearing this, Wuxu couldn't help but be fascinated for a while, "This person really has great opportunities and great perseverance." If it is not a great opportunity, it cannot create the Great Zhou Dynasty, and if it is not a great perseverance, it cannot abdicate and close the dead. It's really envious of us. β
Dorjee also sighed, "We people in the Buddhist sect naturally don't have nostalgia for these things in the red world, but I don't know when I will be able to break through the flesh and enter the realm of deification. β
The so-called physical body corresponds to the realm of mortal dust and true people as ordinary monks say, and the so-called deification corresponds to the realm of true spirit and mystery. It can break through the flesh, like a divine realm, from a real person to a true spirit. How difficult is this step! Yes, Dorjee sighed.
Wuxu naturally knows the difficulties. I sighed silently in my heart, "When I first practiced, I only felt that people would win the sky, and diligence could make up for it. But the more I got later, the more negative or superstitious I became. In general, there is a coincidence in the dark, it is destined, and I have to believe it. Speaking of this, Wu Xufu smiled again, "So, let's go in and pay respectful to the Buddha and offer incense." β
When he entered the jade gatehouse, Dorjee suddenly smiled and said, "Senior brother, I'm afraid I don't know." At that time, the founding emperor of the Great Zhou Dynasty invited a senior monk to preside over the construction of the Temple of Mercy and Grace. The high monk, after the public opinion, also divided the surrounding fertile fields into it, and then built it, with the pagoda as the center, carefully arranged a big thousand sampa wishful illusion array. But if someone enters, this array will follow their wishes, induce them to go, and see different scenery. And often, most mortals, unable to follow their karma and be grateful, enter the Temple of Mercy and Grace, and only wander around outside before going out. β
Wu looked at the scenery outside the jade gatehouse, and couldn't help but smile and ask, "Could it be that you and I can't be spared from this phantom array?"
Dorjee replied with a smile, "Not really. You and I are also people in Buddhism, as long as we are dedicated to the Buddha, we will naturally pass through the flowers, the leaves do not stick to the body, there are bridges in the water, there are roads in the mountains, and we go directly to the temple. β
"Oh, I can't imagine that this Great Thousand Wishful Illusion Array is so magical?" Wu Xuan smiled, "Then my senior brother and I are going to have a walk." With that, he raised his feet and stepped into the jade gatehouse.
Dorjee smiled, and then followed into the jade gatehouse. Unexpectedly, after Dorjee entered this jade gatehouse, he raised his eyes and looked, where is there still Wuxu!?
Dorjee was shocked and annoyed, stood there and thought for a moment, so he had to hold the seal and chant the sutra with his palms together, and no matter how the surrounding scenery changed, he walked straight along the road under his feet and walked towards the Temple of Mercy and Grace.
But he said, Wuxu is here. As soon as he stepped into the jade gatehouse, he saw a change in front of him, which was completely different from what he had seen outside the gatehouse before. Wuxu waited for a moment, but there was no sign of Dorjee.
Is this Grandma Liu's visit to the Grand View Garden, or is Jia Baoyu's sleepwalking in too illusory realm? Wu Xuan sneered in his heart, is he still afraid of such a Buddhist illusion array now?
Wu Xuan condensed his mind, held the seal and recited the Buddha's name, and walked with his eyes closed.
Who knows, after a while, Wuxu opened his eyes and saw that he was still in the same place!
Wu Xuan was shocked in his heart, this formation is so powerful? When he closes his eyes, he actually competes with himself! If you close your eyes, the formation will remain unchanged and will not work, waiting for you to open your eyes.
After thinking about it, he immediately escaped into the Dharma Realm, enshrined Avalokiteshvara Bodhisattva as his deity inside, and simply disappeared outside.
As a result, Wuxu was in the Dharma realm, only to see the towering stupa in the Temple of Mercy and Grace, with golden light flashing, flying to the ground, turning into a golden avenue. There are also the sound of Buddha trumpets, coming from all directions, and those flowers and trees, pavilions, and trickling streams are all gone.
Wu Xuan groaned slightly, drove the Dharma Realm, and embarked on this Golden Avenue. The front foot stepped in, and the back foot followed closely, but he found that the surrounding scene had changed, and he had actually come to the stupa.
This pagoda, made of bluestone, carved Buddha statues everywhere, the cornices, also hung bronze Buddha Ling. The Buddha bell is automatic without wind, just like the Sanskrit singing of the heavenly sounds, and the Buddha statue appears without light, just like the god of three feet.
Wuxu was not enough for a while, so he went into this pagoda, and when he wanted to go out again, he saw that there was a white expanse all around, only the stone ladder that had been dusty for a long time, vaguely visible, seemed to be the only choice.
Wuxu hesitated for a moment, took a deep breath, and stepped up the stone staircase. At the moment of landing, Wuxu only felt that the roar in his ears continued, and his body fell straight down, as if falling into an abyss. Fortunately, for just this moment, when he stepped on the stone staircase, Wuxu stood firm.
Wuxu continued to raise his feet and take a step. Before settling down this time, Wuxu seemed to see the world of his later life. High-rise buildings, airplanes flying in the sky, subways running underground, traffic lights, many vehicles and pedestrians moving, neon lights flashing, people who have not returned home, running, singing, overeating, or silently playing with their mobile phones.
Could it be that if you go under this foot, you will travel through time and space and return to your own afterlife? Wu was humble and disagreed, but for a while, he felt that he could not just step on it.
Wuxu couldn't take this step for a long time, and the scene in front of him and even around him changed like a lantern.
Wuxu was ruthless, and finally fell behind.
The stupa shook, the golden light was shining, and the fragrance was scattered. For a while, those who entered the park of the Temple of Mercy and Grace, whether monks or laymen, all felt that the scenery in front of them had changed abruptly, and all kinds of unheard of and unseen strange pictures flashed by. Then, I realized that I was already outside the campus of the Temple of Mercy and Grace.
Wuxu's foot seems to be really empty.
The world of the Hereafter, everything in the Hereafter, is like a landscape of just one floor. And he doesn't seem to be able to stop, and he keeps falling down. The warm hands couldn't grasp it, and the contemptuous gaze became lighter and fainter. It seems that his face is aging rapidly, and it seems that he is about to ascend to heaven happily. All this seems to be a distant memory, and it seems to be just a groundless conjecture.
For a while, I didn't know where I was.
I know it's fake, but I can really go back, it feels right, and it can barely be counted as real.
However, Wuxu did not turn this belief into an obsession, but only settled his mind, held the seal in both hands, recited the Buddha's name, and watched the changes in the outside world.
If so, all that has just been said is not visible. Then, the surrounding scenery changed again. Wu Xufu found himself standing in the middle of a tallinn. These stupas are of different heights, simple shapes, mottled colors, and make people awe-inspired, but only the golden tall stupa that they have been seeing before is missing.
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However, it is said that when Wuxu entered the tall golden light pagoda, in the Daxiong Treasure Hall of the Temple of Mercy and Grace, Dorjee was sitting respectfully in front of the three old monks, bowing his head, like an immature student kneeling down to worship the saint Confucian. In the middle of it, a short man with a baby-like face, was draped in a wide snow-white monk's robe, on which a budding cyan lotus flower took up almost two-thirds of the monk's robe. From a distance, it was as if the old monk was wrapped in a living blue lotus in the middle. On the left and right, they are all dressed similarly, but the lotus flowers on their respective monk's robes are not just one.
Several Buddhist breaths were faintly released from the three old monks, like flowing water. Their monks' robes swayed slightly, and the lotus flowers on them were like living creatures, praying for blessings and swaying. There is also a hint of soaking people's hearts and releasing a strange fragrance.
If Wuxu is here, he will immediately recognize that this old monk sitting in the middle is the Lotus Sect Elder Master Yanpin. And when the second foot fell in the pagoda, the entire Temple of Mercy and Grace shook, showing all kinds of unprovoked visions. Master Nayanpin, along with his left and right protectors, all opened their eyes. The Daxiong Treasure Hall, the window lattices are fine, and the window is covered by the brocade curtains deliberately arranged today, but it seems that they can't stop their eyes at all.
"The iron bird flies into the sky, the end of the world. Yan Pin's face became solemn, "I didn't expect that this Wuxu was actually a person from the end of the world in his previous life." β
"Elder Taishang, there is something unknown in his hidden heart. The old monk on his left hand clasped his palms together and asked, "The so-called world of the end of the Dharma is in the distant future? Why is this past life of enlightenment actually a world long in the future?" This old monk called Tibetan Heart seems to have not spoken for a long time, his pronunciation is stiff, and his words are very stiff and difficult to understand.
But Yan Pin and the other old monk on his right hand all understood. Yan Pin was silent for a moment, and replied leisurely, "There is no difference between the past and the future, and it is naturally not impossible for this person to be able to go from the future to the present." The so-called end of the Dharma refers to the end of the Dharma. β
The questioning Zangxin and another old monk were suddenly shocked. Doesn't this mean that the Dharma is not prosperous, and the foreign way is popular?
On the contrary, it was Master Yanpin, who glanced at the two of them calmly, and sighed leisurely, "The world of Supo is immeasurable and boundless, and there is also a time when the world enters the world, and there is also a time when the world passes away and nirvana, not to mention the law of this world." It is important to know that the law should be abandoned, not to mention illegal. In the world of sampa, there is a world, and there is a time, and you have to give up the law, so what is the fuss. Hide your heart, hide your mind, you two are still so uncalm. With such a mind, when will it be able to break through the physical body and transform into a divine consciousness?"
Master Yanpin's words have not yet been finished, Zangxin and Zangyi, Rao is old, also showed a trace of shame, clasped their palms together, recited the Buddha's name to Yanpin's luggage, and then listened to Master Yanpin's instructions.
Master Yanpin, after a while, Fu said again, "Dorjee said before, he had fused with this person's Dharma Realm before, but he didn't feel a trace of the aura of the Nine-Leaf Green Lotus Lamp. It seems that, as this seat guessed, the lotus lantern has been included in the Cave Heaven magic weapon that it has. I waited for today, originally wanted to find out the origin of this person through the three lives and three worlds pagoda of the Temple of Mercy and Grace, and then discuss with him in detail. But this person is from the future world, the era of the end of the law, I am afraid that if you discuss the matter, you will have to plan carefully and then make plans. β
Zangxin and Zangyi nodded again and again, and then invariably followed Master Yanpin, raising his hand and curling his fingers. Suddenly, the lotus flower fell down with the monk's robe, wrinkled and dull. Dorjee suddenly raised his head, as if waking up from a dream.
He took a deep breath of the fading fragrance, and the golden light flashed around him, and then saluted respectfully to Yanpin and the others, "Thank you Master Yanpin, and the two masters of Zangxin and Zangyi, for resolving the demon of the unphased heart for the little monk." β
Master Yanpin, showing a hint of tiredness, smiled slightly, "The Golden Light Master of the Aurora Sect is not under this seat for cultivation. His incomparable finger is also an extremely powerful method. Just now, this seat with the Tibetan heart and the Tibetan intention, the two of them have joined forces to perform the mastery of this sect, and the turbidity world Qinglian Pudu sentient beings Dafa is just to suppress it, but it can also ensure that you are safe within half a year. β
When Dorjee heard this, he couldn't help but show a look of disappointment, but he returned to normal.
Immediately afterwards, I only heard Master Yanpin say again, "You don't have to care, within half a year, it will be enough." At that time, even if you don't have the Nine-Leaf Blue Lotus Lamp, the Phaseless Heart Demon in your body can be eradicated for you, and your master, Master Pasipa can also be saved. β
Dorjee had no choice but to nod yes, "Venerable Venerable Qiyu Yanpin, the little monk's enlightened junior brother, although he is sometimes deep and lawless, he is not a treacherous person. Today, the Venerable Master himself has come forward to find out its origins in this Temple of Mercy and Grace, which is enough to prescribe the right medicine and make him stand on our side. β
Master Yanpin smiled faintly, "You, junior brother, this seat knows its origin, and it will have its own arrangements when the time comes." After a pause, Fu glanced at Dorjee again, "What's the matter?"
Seeing that Dorjee was almost distracted by this glance, Dorjee hurriedly said, "The Venerable Master atoned for his sins, and Dorjee was momentarily curious and lost his sense of proportion. β
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The Daxiong Treasure Hall, in a certain direction, faintly reveals a corner. Wuxu couldn't find the tall golden stupa that he had entered, so he extinguished his thoughts, thought about Dorjee, and once again held the seal to sacrifice the mandala Dharma Realm, and walked towards the direction of the Mahavira Treasure Hall.
This time, as Dorjee said, although there are changes in the scenery along the road, under the observation of enlightenment, it is scattered with it. As we walked, we passed by a scenic lake. There was a group of people gathered around the place where the willows were still nestling, making a noise. Wuxu originally intended to go around, but he didn't want to look fixedly, but he almost laughed, so he stepped forward.
"Come on, bet!" was shouted.
Wuxu stood quietly on the periphery, only to see Nalu Zhishen, who had taken off his usual general's uniform, was naked, wearing only a big trousers, and was confronting Dorjee in a monk's robe.
This scene is very similar to a chapter description that Wuxu saw in a famous book in later generations, Lu Zhishen uprooted the weeping willows.
Seeing that, the two confronted each other like this, wandering, but they never fought each other. Wuxu finally couldn't help it, and said with a smile, "Senior Brother Duoji, Master Zhishen, what are you doing?"
Seeing that Wuxu stood up, Lu Zhishen laughed and pointed at Duoji, "Just now he saw that he couldn't find you, so he said that this willow tree was an eyesore, and he had to pull it up." The Sprinkle family naturally didn't allow it, so he asked him to pass the Sprinkle family first. β
Before Wuxu could speak, he heard Duo Ji say loudly, "Senior Brother Wuxu, Senior Brother, I finally found you." This Lu Zhishen is really swaggering, in broad daylight, under this smoke willow tree, gathering people to drink and not to say, but also blocking the way. β
The two of them said so, but it was completely different from the famous book Li Lu Zhishen uprooting the weeping willows. Wuxu had to laugh and said, "Why bother." It's just a little misunderstanding, why should we be angry with these flowers and plants?"
The people next to him stopped doing it, and said one after another, "This bet has been suppressed, how can you say that it is not compared and not compared?"
Wuxu shouted, "How can you be so presumptuous and gamble in the pure land of Buddhism?" β
When Wu Xuan said this, everyone took their own money and departed. But there are only three people, although they have withdrawn their bets, they still do not give up. One of them even said to Wuxu, "The three of us often come to the Temple of Mercy and Grace to offer incense, how can we be the one who is good at gambling? You, senior brother, just said that you want to uproot this piece of willow tree. I can't wait to see it, it's just like this, betting is just to cheer for Master Zhishen. Now respectfully, in a few words, this gamble will be resolved. It's good, but respecting this senior brother has to apologize. β
Apologize? Wuxu looked back at Dorjee.
Dorjee hurriedly said to the three of them angrily, "You are here to drink and have fun, laugh and scold, what are you talking about incense and worshipping the Buddha?!"
As soon as he said that, it was all chaos. The three of them quarreled with Dorjee, and Lu Zhishen took a few words and fell into it.
Wuxu saw that his head was big, and he really wanted to go away, so he said goodbye, and went straight to the Daxiong Treasure Hall of the Temple of Mercy and Grace, and offered incense to the Buddha. But Dorjee and Lu Zhishen are both deeply involved in this turmoil. Like, this is their karma.
At this time, a voice sounded and came into Wuxu's ears, "The root of such a dispute is in this willow tree, Mo Ruo uprooted it, and it will be a hundred." When the time comes, you won't have to fight anymore. β
I saw an old monk standing in front of everyone in an instant. He said to Lu Zhishen, "Zhishen, in that case, you go and pull out this willow tree." β
This old monk seems to have a high status, or he is the abbot of the Temple of Mercy and Grace. As soon as he said this, Lu Zhishen immediately clasped his palms together and saluted, and replied respectfully, "Obey the law." Then he took a big stride, went forward, and pulled up the willows one by one without much effort, and then threw them into the lake.
Seeing this, the old monk asked Wuxu and Dorjee again, "I don't know this, how?"