Getting acquainted with Wai Xiao has an important takeaway. That's the discussion of will.

The will is a very strange being, invisible, inaudible, intangible, incorporeal, indescribable.

For the vast majority of people in the world, it is difficult to maintain their will apart from the physical body and matter. Stimulated by drugs and hormones, people will experience various mood changes. This makes one wonder whether the will can exist independently of matter.

However, if you think about it carefully, isn't the path of cultivating immortals the process of the will gradually separating itself from matter?

In the innate realm, mortals officially transform into immortal cultivators and step into the path of immortals. After that, immortal cultivators no longer eat mundane things. Can this be understood as the beginning of detachment from external matter?

Building the foundation realm, the monks continue to grow, so that their spiritual power can entrust their will and produce the energy of divine consciousness. For the first time, the will is placed in something other than the physical body.

In the realm of Yudan, the monk is further stronger. A small number of Monks can possess the power of their own realm. The so-called power of the realm is actually the manifestation of the externalization of the will. Everyone has a unique will, and when this will affects the outside world of heaven and earth, a special field appears. Within the field, special changes appeared. This is the realm. The realm can be said to be a change in the rules of heaven and earth. The strength of the will can actually change the heavens and the earth. For the first time, the relationship of influence between matter and will changes.

In the realm of the Yuan Infant, the monk cultivates into the Yuan Infant Spirit. The primordial infant spirit can hold the complete will. At this point, the will can completely break free from the shackles of the body and travel the heavens and the earth.

"However, even if the Yuan Infant Dao is achieved, the spirit state cannot be maintained permanently, and the will cannot exist independently forever. Mourning it explained.

It seems that the will cannot stand on the material after all.

"What if the will continues to grow? What if the will is strong enough not to need a carrier?" said Si Dao.

"Where's the carrier?"

"The physical body is the carrier, and the primordial infant spirit body is also the carrier. What if the will is so strong that it doesn't need a carrier?"

"Is that possible?"

Although it has lived for thousands of years, it has really not thought about this problem. If there is an affirmative answer to this question, does that indicate that the Yuanying realm is not the end of cultivation?

After all, a will does not need a carrier, which means that it has surpassed the Yuan Infant. What kind of existence will it be? What is it? Is this still a living being? How is such a being born and how can it die? Will such a being die? If such a will exists, what will be its relationship to matter?

A series of questions followed. However, in the long history of the existence of the Transcendent Infant Monk, the existence of the Transcendent Infant Monk has not been recorded at all. So, these questions have lost their meaning in the eyes of many people.

"What if the world itself is this will that surpasses all things!" said Si Dao again.

Mourning it fell into contemplation. After a while, he spoke: "If your assumption is true, what is the meaning of the existence of heaven and earth, and what is the purpose of the will of heaven and earth?"

"I don't know......" Si Dao shook his head.

Although they make many assumptions, they have no evidence and no conclusions. They still don't know about the Black Moon's conspiracy, and they still don't know in which direction the world is changing.

In a sense, what they just discussed didn't really make sense.

Besides, even if the realm above the primordial infant really existed, even if the will of heaven and earth really existed, what could they do? They had no idea how to get to that realm.

Moreover, the gap between every two realms is an exaggeration. If there really is another realm above the primordial infant, then what kind of terrifying existence will it be, and what incredible power will that existence have? This is completely unimaginable. It's like a three-dimensional creature can't imagine the life of a four-dimensional creature at all.

"You can make these hypotheses that have something to do with changes in your body, right?" asked Wailing.

Lamentation is a demon cultivator, of course, you can perceive the difference of Si Dao. Otherwise, in the realm of the Sea of Blood, how could a foundation-building monk accurately capture the attack of the Wailing Spirit?

It's just that it can't say anything about Si Dao's situation. This is also true of Zhuang Jianze.

Lamentation: It is very true. If Si Dao had not awakened "free will" and had not acquired the ability to perceive will, he would not have produced the above conjecture.

Si Dao did not deny it. Since the two have been teammates in the united front, they should trust each other.

Not recognized by heaven and earth, not plundered by heaven and earth, rejected by the spiritual power of heaven and earth, and in turn plundered by the spiritual power of heaven and earth to maintain itself, and finally including the ability to perceive the will, Si Dao told it unreservedly.

So, one of the most important things for you should be how to use this independent will, and how to strengthen your independent will. ”

Lamentation, it is very accurate. However, Si Dao had no thought at all about the use and training of the will. He now only uses the perception of the will as a means of detecting danger. Moreover, the range of detection is very small. In addition, he learned to make the will a kind of coercion. This kind of coercion is similar to spiritual pressure, but it is more effective. Spiritual pressure is the absolute suppression of the upper realm monks against the lower realm monks. However, the coercion of the will can be applied to monks of the same realm.

At the beginning, when Si Dao confronted Qin Qing and Qin Xiong, he used the coercion of this will. This coercion does not actually produce practical results, but it can give inexplicable pressure to the opponent.

Other than that, the priest has no other clue.

Mourning: It is a demon cultivator with a realm. The realm itself is actually the exercise of will. It's just that it didn't specifically associate the realm with the will before.

"There is no doubt that realm ability is the exclusive power of a few Jie Dan monks. I think it's because Brother Jiedan has a much more powerful sense than Brother Tsukiki. The strength of the divine consciousness may be supplemented by the strength of the will. For the consciousness itself is actually an exercise of the will. ”

It's a simple truth. But Si Dao had never thought of it before. Because, Si Dao's will perception does not need to borrow spiritual power, and it is completely a non-existent seventh sense. This allows Si Dao to completely distinguish between volitional perception and divine perception. But in fact, as Lamentation says, divine perception is also an exercise of will.

Therefore, "exercising the divine sense" should help the growth of the will to some extent.

"In addition, if the realm is the externalization of the will, then you should also be able to have your own realm, even if you are only a foundation building monk. Mourning continued.

Lamenting its words completely opened the mind of the priest.

But new problems also arise. How should Si Dao exercise his divine sense, and how should he generate the power of his own realm?

As for the second question, the power of the realm, everyone who gave birth to the power of the realm can't say it clearly, so it is difficult to give Si Dao a specific solution.

For the first question, Divine Consciousness Training, Qin Xiong should have some way. After all, Qin Xiong's divine sense was indeed far superior to that of his peers. And Wai Xiao also gave a method - a method unique to the blood demon clan, the blood shadow incarnation technique.