As we all know, above the heavenly immortals, every time they advance, they all have to experience the catastrophe, but this catastrophe is not necessarily the thunder tribulation, more often, it is a human tribulation or a demon tribulation, and the higher the Tao, the more ferocious the human tribulation or demon tribulation encountered, the Tianxian advanced golden immortal is a major key, is to begin to have the threshold to truly embark on the path of pursuing the avenue; When the Tao reaches Da Luo Jinxian, the so-called distinction between good and evil is not so obvious. As the Taoist ancestor said: "Heaven and earth are unkind, and all things are dogs", and under the sage, there are ants. Since everyone is an ant, do they still care about those weak lives? As for why there is a distinction between good and evil demons, in fact, they all come from the saints, from the luck of the saints! Taking the Sanqing saints as an example, the two veins of Taiqing and Yuqing, because the foundation of the Taoist system are all from the human race, so they can attach great importance to the human race, and the two veins of Taiqing and Yuqing are slightly different from the two veins of Shangqing, because the sage of Tongtian is known as "the one who escapes from the way of intercepting the heavens" , Therefore, the origins of the disciples are complicated and even mixed, not only the human race, but also a large number of demon races are among them, so the importance of the human race is much worse than that of Taiqing and Yuqing, and it is easier for the Taoist system to flow on the side of the door.

In addition to the Sanqing sages, the two Western patriarchs and Emperor Wa are based on the human race, and it is precisely because of this that the merits of the human race will be recognized by heaven and earth, can reduce karma, and can even resist the catastrophe of heavenly thunder; as for helping people to practice, enlightenment, and even improve their Taoism, they are all ordinary effects of humane merits - of course, this is also the reason why the merits of the heavenly way are more difficult to obtain.

If you can obtain the merits of the Heavenly Dao, it is naturally more suitable for the monks, at the very least, even if a monk with great humanitarian merits will inevitably encounter calamities and be killed, as for whether the person who kills will be punished by the Heavenly Dao, that is another matter, but the key thing is that the person with great merit is finished, even if someone saves him, it is even more difficult to resurrect - the Nine Turning Golden Pill of the Supreme Sage is not easy to come! At most, it is just to let him be reincarnated and gain a new life.

Therefore, after Xuanyuan Old Monster Fighting Method admits defeat, Lin Xiao solved the last bit of regret, and the deity has entered the consummation state before the advancement, and the next step is to determine the direction of the future avenue, but this step is not easy to take. Indeed, now the vast majority of the roads in the three thousand avenues and the eight hundred side gates are not occupied by the saints, but there is hardly any road where only one monk walks alone, since ancient times, how many Da Luo Jin Immortals and even quasi-saints there are, how many roads will be occupied by people, even if it is not called a single-plank bridge, but before Lin Xiao and Jia Yin, there are more than one or two Da Luo Jin Immortals who occupied a certain road.

As a "latecomer", it is not easy to compete for a complete and promising path. Not to mention the accumulation of the first-class Da Luo Jin Immortal, in order to eliminate the competition between the latecomers and the forerunners, it is enough to constitute a "Dao dispute", and it is bound to try all means to prevent the advanced choice of the latecomers, that is, the potential of a certain path is enough to make people guilty of selective confusion - and this is where the human tribulation and demon tribulation caused by the advanced Da Luo Jin Immortal lies.

Lin Xiao and Gayin counted from the previous life, what they wanted to preach was the Emperor Dao of the Flood World, not the Yin and Yang Dao of the Taiyin Sun itself, of course, because the Emperor Jun and the Holy Mother of Purple Light had an innate advantage as the emperor and queen of the Heavenly Court established by the Congenital Human Race, but they were also defeated at this point, although the Heavenly Dao had not come out at that time, even if the Heavenly Dao had not come out, no one would be allowed to prove the Imperial Dao, because in the eyes of the Heavenly Dao, only he was the master of the world, so it was normal for the Emperor Jun and the Purple Light Holy Mother to fail when the emperors and emperors of the past generations were mixed。

However, after the reincarnation of Lin Xiao and Gayin, even if they regained their memories of the year again, if they wanted to preach the Dao Mixed Yuan in the future, they would definitely not choose the Emperor Dao, and could only choose something else. However, there are still six saints below the Dao Ancestor of Zixiao Palace, although the avenues they choose are different, but they really occupy the top roads in the desolate world, and the Taiqing saints are Taiji, which includes yin and yang, obedience and adversity, and other paths that are mutually reinforcing and restrictive, although it is one, but the actual coverage is extremely wide.

The sage of Yuqing seems to be "expounding," but the content is more of "shun," whether it is going with the flow or following the orders of the heavens, in other words, it is "order"! The sage of the Shangqing Dynasty chose "interception," claiming that "the way of heaven is fifty, and it is used four or nine, and it is the only one that escapes." However, the root cause is the word "change," which is actually the opposite of "order." Therefore, although the two saints were born from the same root, they were natural opponents.

As for Emperor Wa, what he chose was "creation", and the creation of man, creation, and mending the sky were all manifestations under "creation", so Hugh looked at the legend that Emperor Wa was able to obtain mixed yuan with the merits of creating people, but Emperor Wa's actual deeds were not bad at all, but they were covered up by his mercy. In this case, it is more appropriate to use a Western magic to represent it, and this magic is the transformation technique of Western magic. Just imagine, even if you are the greatest magician with the power of the heavens and the earth, but you have been transformed by a magic apprentice: become a sheep! Even if you have great ability, can you still use it? You can still only be the object of slaughter! Since Emperor Wa has mastered the great power of "creation", why can't he eliminate the opponent's ability from the root?

The two saints of the West, it seems that they are harmless to people, and even the quasi-Daoist people are often the object of slander, it seems that only the sentence "Taoist friends and my Western fate" is the most famous, and it has been included in the colorful divine light by Kong Xuan in the period of Daluo Jinxian, if it is not for the quasi-Tidao people to rely on the saint's Taoism, there are eighteen hands and twenty-four golden body law phases, subduing the Confucian Taoists, and they can't say that they have to suffer some small losses, so although the quasi-Tidao people won, but there are always some suspicions of bullying the small, which makes the combat power of the quasi-Tidao people a little discounted.

But in fact, in the era of the gods, there were a lot of appearances of quasi-Daoists, but because of this, only the sentence "fate" was the most profound, however, this kind of supernatural power belongs to the method of "words and spirits", the so-called golden mouth and jade words, the mouth contains heavenly constitutions, etc., and this kind of words and spirits is the most familiar thing for Lin Xiao, because only monks who cultivate the Emperor's Dao will have this kind of magical power! Therefore, the quasi-Daoist is probably the most complicated of the six saints, and the real avenue that belongs to the quasi-Daoist is not discovered by a few people!

Compared with the quasi-Daoist, the first saint of the two sages in the West has always been mediocre, and he always has a sad expression, but in terms of the great road oath made by the Daoist, I am afraid that this sage chose "cause and effect"! Therefore, the Buddhism from the West is the most particular about cause and effect, the so-called cause and effect must have a cause, the cause and effect must have a cause, the cause and effect first, the first effect and then the cause, etc., have led to countless sayings, and also formed the core of many later scriptures.

Therefore, none of the people who can become saints are simple.

Of course, Lin Xiao can't choose the path that the six saints have already occupied, but in the same way, there are still several supreme paths in the desolate world that no one has ever chosen, including time and space, and the avenue of "power" that the Panhuang Zhenren who opened up the desolate world chooses that seems to be fused with the three thousand avenues, as well as "destruction", "fate", etc., but Lin Xiao only seems to be able to touch "time" and "space", and this is also because Lin Xiao himself comes from another cosmic world, and when he comes to Shushan, he also comes through time and space, right?

But are these two avenues so fun? Anyway, Lin Xiao didn't dare to choose "time", there is a saying: Those who play with time will inevitably be played with by time! Besides, is "time" useful in chaos? Don't forget the saying that "chaos never counts years"! Without the concept of "time," then the monks who walk this avenue are the weakest beings in chaos! On the contrary, "fate" and "cause and effect" can still guarantee their strength in chaos and continue to be at ease. Therefore, Lin Xiao will not choose the way of "time".

Space, in fact, there is more than one Da Luo Jin Immortal and even quasi-saints and even saints dabbling, the most famous one involving the "space" avenue is Zhen Yuanzi, who is known as the ancestor of the earth immortals, and the spell used by Lin Xiao is the most famous spell magic power of Zhen Yuanzi, so the avenue of "space" is also not easy to walk. Besides, the "Dao of Space" is originally easy to learn and difficult to master, even if this avenue is brought to the level of Zhen Yuanzi, it may not be able to preach with this - using "space" to preach the Dao will put all the monks who have cultivated the "Dao of Space" under him, and there will also be the most people who block the Dao! It is also not the most suitable for Lin Xiao.

Thinking about it, in fact, it is still the road designed by Dao Ancestor in advance, which is Lin Xiao's best choice, that is, the way of "opening up" and "world"! These two avenues are the roads that rely on each other, first there is a development, and then there will be the world, but since the Panhuang Zhenren opened the world and fell and incarnated all things, no one has chosen these two paths, so it is the best for Lin Xiao.

It's just that these two paths are also very difficult, and there is a risk of falling at every turn, and any monk who chooses these two avenues must have the determination to die, and only be brave and diligent!

According to Lin Xiao's current conditions, choosing the avenue of "opening up" and "world" still has a ready-made foundation, because Lin Xiao's practice of the "Huang Ting Sutra" is also because of the cultivation of the "Huang Ting Sutra", and the body and spirit that come from the cultivation of the "Huang Ting Sutra" are the most solid foundation, and the strength of Lin Xiao's mana is also more than a thousand times that of the same Dao cultivator, which is already the closest to the level of the Panhuang Zhenren who opened up the desolate world back then (of course, it refers to the same Dao Xing).

Compared with the Panhuang Zhenren back then, Lin Xiao's Taoism was naturally insufficient, and what Panhuang Zhenren chose back then was not to refine the development and the world avenue, and he was not prepared to open up the world, so he became a pioneer and could only provide experience for future generations. ——This is the general view of the desolate world, however, Lin Xiao doesn't think so! Even the Da Luo Jin Immortal can be immortal, even if it falls, there will always be a comeback one day, even if the time comes, the returning Da Luo Jin Immortal is no longer the original one, but the true spirit will live forever, who can say that it is not the return?

With the Dao of Panhuang Zhenren when he opened up the desolate world, it should only be above the Da Luo Golden Immortal, only from the fact that Panhuang Zhenren can still incarnate all things after the fall, and all things are animistic, Lin Xiao suspects that there may be a trace of Panhuang Zhenren's true spirit in the Heavenly Dao of this world, then it is very likely that Panhuang Zhenren has just changed his form of existence, and he is still growing, and one day he may appear in the world again, or he has been promoted to a higher world.

The direction was determined, and Lin Xiao's deity began to summon the true spirit fragments scattered all over the place and began to return, even the second primordial god did not let go. So, just after the old monster Xuanyuan swore to the way of heaven, he watched Lin Xiao's body become brighter and brighter, until the blazing golden light was like a ball of sun falling into the world, even the old monster Xuanyuan could not bear the dazzling golden light in front of him and the temperature that was enough to financialize the purest Western essence, his eyes suddenly darkened, Lin Xiao turned into a thin golden thread, flying towards the sky, and then it seemed to penetrate a layer of invisible film, only leaving a black spot in the old monster's eyes, and then making the old monster burst into tears。

Well, this is not because of Lin Xiao's departure, which makes the old monster heartbroken, but with the old monster's mana, he didn't protect his eyes well, "solar eyes", tears in the wind can't be stopped, when this kind of injury is adapted by the body, the self-healing ability begins to play, and when can the tears be stopped. Although the old monster knew that something was wrong, he used his mana to carefully probe the meridians around his eyes for a long time, and then he gritted his teeth and cursed for a long time, and finally had to return in a daze-who didn't know that Lin Xiao's last move was purely a demonstration, just to warn the old monster that since he could easily defeat you once, he could have a second and third time! Therefore, the old monster could only honestly return to the Great Blame Mountain for retreat.

At this point, Lin Xiao not only solved the biggest regret in his heart, but also solved one of the biggest opponents of the Emei faction in the future, and now the remaining targets are the old demon of Tiecheng Mountain who only opened the palace gate by chance, and there is every old monster of the stars who opened the palace to hold the Red Lotus Festival, as for others, such as Gu Chen and the like, most of the predecessors have targeted arrangements, but there is no need for Lin Xiao's special targeting.