However, it was said that Xu Wan used all kinds of magic weapons in the underground ** to try to refine Lin Xiao, but Lin Xiao also accepted a registered disciple.

As mentioned earlier, Lin Xiao's cultivation path is the "Huang Ting Sutra", which is the true transmission of the Taoist ancestors, which is one level higher than the "Nine Heavens Yuan Sutra" taught by the Taiqing Sect, but in fact, since the ancient years, the method of practice has also changed repeatedly, not because the ancient and ancient methods are not good, but the time has changed, and even the Book of Changes has the evolution of "Lianshan, Guizang, and Zhouyi", turning the innate into the acquired, not to mention the method of cultivation.

To put it simply, the ancient and ancient methods are much simpler than in this world, but it is more difficult to get started, and the law of this world, repeatedly deduced by true immortals, is much simpler to get started, but there are more steps and stages of practice. , refining the gods and returning the void, refining the void and merging the way", but in this life, there are more refining qi, knotting, baby/earth immortal, primordial god/heavenly immortal, and the golden immortal has reached the apex of human cultivation, and then it needs to fly to the spiritual sky immortal realm before there is a possibility of one step closer.

And Lin Xiao is different, once the five visceral gods are completed, it can be regarded as the beginning of the earth fairyland, and when the two qi of yin and yang and the five visceral gods are one, the five elements are differentiated, and they are mutually reinforced, it can be regarded as the perfection of the earth immortals. If it is one step closer, it is to cultivate one's own Big Dipper Star God, the Three Walls and Twenty-Eight Nights. As long as the cultivation of the Sanyuan Twenty-Eight Residences is successful, it is the realm of heavenly immortals. However, the acupuncture points of the eight meridians of the Xiao Zhou Tianqi Meridian have cultivated gods, that is, the Golden Immortals; the acupuncture points of the Great Zhou Tian meridians, that is, the 365 acupoints of Zhou Tian, have cultivated the gods, that is, they can enter Taiyi; and when they have cultivated to the 12,960 star gods around their bodies, they are the realm of Da Luo Jin Xian, even if they fall, as long as one god survives, they can still be cultivated back to the original realm in a thousand years.

The most important thing is that once the Zhou Heavenly Lord Auxiliary Star God is possessed, if the opportunity comes, he can also open up the inner universe on his own, then it will be a world of its own, without pretense, and if it can end the external cause and effect, the Dao Mixed Yuan is not a vain! At this time, no matter how poor it is, it can also be called the ancestor of the Dao, and he can enjoy immeasurable calamities, and he will be at ease.

It's just that "Huang Ting Jing" is easy to read and not easy to practice, if it weren't for Lin Xiao's help, Wen Shizhen would not be able to get started, not to mention that Lin Xiao could still teach disciples. Therefore, what Lin Xiao handed over to this cheap disciple was nothing more than the introductory exercises of the Taiqing lineage.

The Taiqing lineage has always been the most important foundation, so the same is true for the introductory exercises. Even the "Nine Heavens Yuan Sutra" needs to have a solid introductory practice before it has the opportunity to rely on its own understanding. , realize the true meaning of it by yourself - the last three chapters of the "Nine Heavens Yuan Sutra" are chapters that directly refer to the Great Dao, and the foundation is not solid, even if the first few chapters are practiced for thousands of years, it is in vain.

But said that this named disciple, even if a thousand years later one of the two elders of Songshan chasing the clouds Bai Guyi, at this time is still a mortal who has not entered the Tao, but was born in a large family in Luoyang, named Wang Xuanling, itself is a family branch, his father because there is no hope of inheriting the family business, so he is diligent in martial arts, hoping that one day he can win the knighthood with military merits, so he joined the army, and Wang Xuanling suffered from the white eyes of the lineage when he was young, coupled with the lack of health since childhood, the practice of martial arts can only strengthen the body, can not get ahead, so the heart of practicing martial arts is lighter, but it is good to admire the fairy road, since childhood, I heard that Songyang Mountain is the center of Zhongzhou, where the Zhongyue Temple is located, there must be gods and immortals, so I ordered the servants at home to pay more attention to the rumors between the market。

This Wang Xuanling has been looking for immortal roads for more than ten years because of the legends in the market, and he has not succeeded for more than ten years, and he sees that the day of marriage is about to come, but he doesn't want to hear the signs of Lin Xiao in Songshan, so why don't he rush over immediately. This is also a sincere thought, so God feels it, so Lin Xiao leads it to the path.

Speaking of which, the woman who Wang Xuanling married since childhood was the previous life of Ling Xuehong, who later sat in Kaiyuan Temple, and the two began to entangle the seventh generation and supported each other all the way, so that they were able to ascend after Emei opened the mansion.

It is precisely because of this that after Lin Xiao calculated Wang Xuanling's origin, he dared to be included in the door and teach the Taiqing Immortal Method, and even his wife could let Wang Xuanling pass on the basic method, you must know that Ling Xuehong has also accumulated cultivation for many generations, and later worshiped Fentuo as a teacher and followed into the Buddhism, but in the end, it was based on the Taiqing Immortal Law that he had the opportunity to take charge of the Xuanyuan Two Treasures later-if it weren't for this, how could the Xuanyuan Two Treasures be in charge of the Buddhism - Buddhism is not the native religious method of the East after all! It's not Xuanyuan Yellow Emperor or Primordial Tianzun who gave these two treasures to Buddhism!

Therefore, there is only one explanation, that is, Ling Xuehong or Yang Jin after Ling Xuehong's reincarnation, the exercises that lay the foundation are always the basic exercises of the Taiqing lineage, only in this way, Xuanyuan Yellow Emperor, the ancestor of the Chinese nation, is willing to hand over the two treasures to Yang Jin in order to survive the thousand three catastrophes, and after that, these two treasures still have to be handed back to the hands of the Daomen, which is the right reason.

Let's not talk about the future, let's talk about the present.

This Wang Xuanling is worthy of being a person who can become a Heavenly Immortal Dao Fruit after the seventh generation in a row, and as soon as he cultivates, he can quickly get started, seeing that Lin Xiao was surprised for a while, and said in his heart that he had picked up a big bargain. Isn't it, how can the characters who will be called the three immortals and two elders in the future not have talent. In the later life, there are a few who can cultivate into immortals, and they are either accumulated in the past life and have an extremely strong foundation, or they came into being at the right time and have the help of heaven.

It's just that Lin Xiao himself is a poor bastard, and he is not as good as the later poor god called Huazi Ling Hun, in addition to the outfit he got from Wen Shi Zhenren, he only has the Wuyue True Form that he has just refined under the Pure Yang True Protector. However, there is a magic weapon that can be given to disciples, that is, the innate five elements divine light obtained by oneself who is pregnant with the five gods, although it cannot be given to the disciples the divine light itself, but it can be refined into a one-time talisman, and it can also be condensed according to the five elements of the five elements, and turned into the acquired five elements divine needle, although it has lost the characteristics of the five elements divine light, but one is convenient to use, and the other is more penetrating and more serious.

Thinking of this, let's say that refining is refining, here let Wang Xuanling practice the basic method of Taiqing and comprehend it on his own, and over there Lin Xiao spent five five or twenty-five days of effort to refine his own five elements divine light into a light needle, if Wang Xuanling is indeed perceptive, only this five elements divine needle can not comprehend the mysteries of the five elements on his own, so that the five elements divine needle can go to the next level, and turn the five elements divine needle into the five elements divine light.

It is also the first time for Lin Xiao to accept apprenticeship teaching, and according to Lin Xiao's calculations, the relationship between himself and Wang Xuanling's master and apprentice is only one year, so it is better to leave time for the future. The key thing is that Wang Xuanling still needs to get married and have children in this life, even if he turns five lives in a row, there are countless causes and effects in the world, and he can't be a pure yang boy Dharma body, and the red dust is still killing evil, and when the time comes, he can't really be classified into the Xuanmen.

When Wang Xuanling's basic cultivation of the Taiqing Heart Method was successful, Lin Xiaozheng was also practicing in the Nine Yin Soul Locking Array under Xu Wan's Taiyin Divine Banner for nine hundred and eighty-one days, which happened to be the completion of Taiyin Xuanqi cultivation.

Speaking of which, after Xu Wan listened to Lin Xiao's words, it was also difficult to ride a tiger, not only did the Taiyin Divine Banner make no progress, but the evil ghosts and spirits could not get close at all, and the method of calling the soul and calling the soul had no effect at all, and the huge yin qi gathered by the Nine Yin Soul Locking Array was constantly being consumed inexplicably - in fact, it was filtered by the Qingyang Qi and collected by Lin Xiao to hone the soul and body. So thirty-six days later, he no longer practiced the method to urge the formation, and he also slipped back to his lair, just letting the Nine Yin Soul Locking Array operate on its own.

This Xu Wan is also a ruthless person who can kill the underworld, the most ruthless and cunning, hide when it is strong, and Ling when it is weak, now when he meets Lin Xiao, he sees that he has almost launched the two magic weapons at the bottom of his own box, but they have no effect, so he naturally urinate, and he is even more afraid of the thousand three catastrophes that Lin Xiao said in the future. Cultivating to the point where Xu Wan is finished, even if it is just a ghost path of cultivation, it has not become a golden pill, let alone a baby, but the old ghost also has a faint sense of heaven, and he is really afraid that he will be said by the Taoist, and after thousands of years of freedom in the world, he will end up with a soul scattered.

Xu Wan knows himself, with Lin Xiao's warning, in addition to collecting some dead people's bones to refine the divine sand, it is to collect some unjust souls, and no longer dare to do anything to the living, although there is still a dry underworld, but after all, there is very little cause and effect owed, and from then on, he also took the initiative to help mortals avoid the harassment of ghosts, and under the ghost control of ghosts, he has gained a lot of humane merits, so he is more afraid of the future, and he does not interact with ordinary left-handed demons, which is quite clean.

Later, under the merit, Xu Wan actually felt that the calamity on his body in the future had been reduced a lot, and he was even expected to survive the calamity of the Yin God, and was expected to cultivate into the Yang God and return to the right path.

Let's say that Lin Xiao's eighty-one days of practice is complete, the qi of Qingyang and the qi of Xuanyin are blended, and the operation of the five visceral gods is promoted, and under the differentiation of the five elements, yin and yang meet, and two five-element Dao wheels are formed when they are registered, one is born together, one is restrained, one is rotated in the opposite direction, one is green and one is white, and after the number of ninety-nine runs, it turns into a yin and yang fish, which is the symbol of the highest method of Taiqing: Taiji Tu.

The Taiji Diagram was completed, and as soon as it was run, the Nine Yin Soul Locking Array, which was presided over by no one around, was immediately broken, and the thirty-six Taiyin Divine Flags laid by Xu Wan did not wait to escape, and they were included in the blue and white Xuanguang by Lin Xiao's self-operated Taiji Diagram, cutting off the qi induction with Xu Wan. And the Taiyin Divine Mirror hanging above the Nine Yin Soul Locking Array couldn't escape the blue and white Xuanguang. The innate five elements of the divine light itself is known as nothing without brushing, and now with the addition of yin and yang, even if Xu Wan personally presides over the Taiyin Divine Banner and Taiyin Divine Mirror, he can't be lightly brushed by Qingbai Xuanguang, not to mention that Xu Wan has long since hid back in the old nest, but from time to time he uses the magic weapon connected by these two qi machines to peep at one or two.