Chapter 47: The Loose Meditation of Asking for Mercy
You must know that the Xuanmen Sanqing is the inheritance of the three major avenues, although the interception of the sect is now reduced to a side door, but people have the same profound Taoist inheritance, and their disciples must be the most powerful people in the side door of scattered cultivation, then they are no longer the objects they dare to provoke, such as the Shaoyang Shenjun of Moqiu Island, the inheritance of Tianqian Mountain, The withered bamboo brothers and sisters who live in seclusion in the Yin and Yang Mountains of the Great Wilderness Mountain, as well as the Cangxu of the Great Charm Mountain, and other bigwigs from the side doors, they have not been taught a lesson, and even the disciples of these people, the golden knife does not dare to question them, not to mention that the Taoism shown by Lin Xiao today is not inferior to the above people at all?
The first reaction of the golden knife that can bend and stretch is not angry, but begging for mercy. It's not just begging for mercy, the golden knife is now really dead. After being beaten away for the second time, not only did the Nine Lands Rotten Immortal Sword give up control, but even the magic weapon it used to protect itself was also put away, and the true qi of the talisman was also dispersed - nothing else, I gave up all resistance, can you, an authentic descendant of the Xuanmen, continue to beat me?
I have to say that the golden knife is really right.
Lin Xiao still really didn't have anything to do with this kind of helpless goods who completely gave up resistance and began to beg for mercy. In fact, when encountering this situation, even Zhu Mei among the two elders of Songshan, the most famous in later generations, has no choice, who makes this golden knife infamous, and always leaves a glimmer of life for others, right? Lin Xiao or Zhu Mei are not the third-generation disciples of the Emei faction in later generations, they can be ignorant, they can be arrogant, they can be unscrupulous, they can be indiscriminate, they are protected by countless predecessors of true immortals, and Lin Xiao is good, and the later Zhu Meibai Guyi is not protected by so many elders.
Not to mention that Lin Xiao was taken care of by Wen Shi Zhenren and other senior brothers, and was blessed by saints, but they were in the Lingkong Immortal Realm or thirty-three days (outside), even if Wen Shi Zhenren could return to the world, would he take action for Lin Xiao at any time? Do you still remember what Lin Xiao said when he left Zhongnan Mountain, when he assumed the pseudonym Chiming? In the future, Lin Xiao will not be able to get the help of Zhu Sanzi and Taiyuan Zhenren, only Master Lianshan is the only place where Lin Xiao can get help because he wants to create a sect that has been reformed by the side gate. But it was obvious that it was impossible for Master Lianshan to put down his teaching affairs and pay attention to Lin Xiao at any time. Therefore, Lin Xiao can only rely on himself.
Since he only relies on himself, then unless necessary, Lin Xiao is still unwilling to add one more enemy to himself if he has nothing to do, like the golden knife, who is not too contaminated with mortal blood (without too many evils), and who has the blood light escape method, which is the fastest and the best means of saving life, as long as it cannot be completely eliminated (of course, it is not easy to eliminate), it is the best choice to make the other party soften, and then not to find trouble for himself.
This kind of loose cultivation of the golden knife is actually the most difficult one, not only does not have a Taoist book that can be cultivated to the stage of heavenly immortals, but even those who can cultivate to the earth immortals can only be made up little by little by relying on countless hard work, not only is the foundation not strong, but the true yuan mana cultivated is also very complex. To put it mildly, the earth immortal like the Golden Knife, put it in the Middle Earth Divine Prefecture, is a dish used by the three generations of Emei disciples to accumulate experience, merit, and even practice when they go out to practice in the future.
The consequence of the mana is that all the spells and magic weapons are very powerful and can only play three points, but the Emei disciples can play six points of the original magic and magic weapon power of the same level, and the disciples with a better foundation and more luck may even play nine points, only in this way will there be a chance for the newly debuted Emei disciples to kill the earth immortals across levels. Just like the golden knife, in addition to a blood light escape method that consumes the true yuan essence and blood qi very much, and hurts the body, how many powerful spells have also been mastered? Even the Nine Earth Rotten Immortal Sword, which was originally enough to fight against the Ziqing Twin Swords, was only refined by the Golden Sword with two points of power originally designed because it couldn't find good materials, plus the mottled mana of the Golden Knife, even these two points of power could only be exerted by four points, otherwise with Lin Xiao's swordsmanship that he had not practiced for a long time, even if he had a Tai Bai Gold Knife, he had already been defeated for a long time, and he was still waiting to hone his swordsmanship, thinking that the Golden Sword was Lin Xiao's elder?
Besides, just the mottled mana of the golden knife, in Lin Xiao's opinion, in the cultivation of a thousand years, it can only be in the earth immortal realm, and there is no chance to go further, so it will not pose a threat to Lin Xiao's future at all. Including Shi Qing, who left first, the same. Although Shi Qingsan people are also considered to be righteous, they also have the problem of impure true yuan. However, the three scattered cultivators Long Qi, Mu Yu and Chizheng Zhenren invited by Lin Xiao as guests, although they were all difficult to advance, but that was mainly a problem of the lack of follow-up exercises, not the three of them.
Cultivating the Dao Method, either your true essence is pure, even if it is a side door, as long as the merit (humane merit) is enough, you can also cultivate to the heavenly immortal ascension. Either the Taoist book of cultivation belongs to the different mana that is mutually reinforcing and restraining each other, and the former is easier to restrain each other than the latter, but the latter is higher in terms of achievement, and the latter is more reinforcing in terms of great wisdom and understanding, and of course the achievement is also greater, and it is not subject to the restraint of a single exercise. Then there is the Dao method like Lin Xiao, who cultivates the five elements of yin and yang, although the achievements are as great, as long as there is no other cardinal, it is at most the level of Da Luo.
Although the path Lin Xiao took was still the five elements of yin and yang at the beginning, it was different from the three senior brothers of Lianshan's friend Hesha Daoren and Iron Drum Immortal Zhou Meng, those three were the outer five elements of enlightenment, while Lin Xiao belonged to the inner five elements, and the future could open up the universe in the body. Therefore, the five elements of yin and yang are only the cultivation of the foundation stage for Lin Xiao, and it is to lay the foundation for opening up the inner universe for himself in the future.
When Lin Xiao's cultivation of the five elements of yin and yang was completed, it was the time to ignite the heavens and stars in his body. In fact, starting from now, the five visceral gods that Lin Xiao had already ignited had already made Lin Xiao's mana accumulation five times that of ordinary earth immortals, which was also the reason why Long Qi and the others could misunderstand. And after Lin Xiao ignites the Heavens and Star Gods, each point turns into one, which is equivalent to twice the mana, if Lin Xiao completes all the three walls and twenty-eight nights of the Polaris Domain, it is a proper Golden Immortal-level cultivation, as long as the realm (state of mind) keeps up, there is no problem at all for the advanced Golden Immortals, and any Heavenly Demons and Heart Demons blocking the way can only become a dish of the Heavens and Star Gods.
"Huang Ting Jing" is the real avenue exercises, not not to be disturbed by demons, but the ultimate goal of practicing "Huang Ting Jing" is to recreate a universe, and it is also a great thing for extraterritorial beings such as heavenly demons, since it is a good thing, why do you want to make trouble? Don't look at the righteous path monks to see a lot of ascension, but every year there are many monks who go mad and fall into demons, and there are more evil ways and demons are recruiting heavenly demons and cultivating magic weapons, which are all the resources of heavenly demons and inner demons. But no matter what, the Shushan world will still experience the Xiao Yuan Tribulation, and the number of monks will definitely be unprecedentedly reduced, and if there are fewer monks, there will be less food for the cultivation of heavenly demons, and the little food produced by mortals with extremely poor quality will not be enough to consume.
But once Lin Xiao successfully opened up a new universe, it was equivalent to giving countless Heavenly Demons a new choice, whether it was to give up the identity of Heavenly Demons and reincarnate and recultivate, or to continue, it was a very good thing.
You must know that Lin Xiao is also full of Taoist scriptures and Buddhist scriptures in modern society, and he is very familiar with the conversion between the demon and the Buddha, although Lin Xiao is a Taoist (he has not become a monk, but Lin Xiaozu has been a disciple of the Taoist sect for several generations), and he has a natural aversion to Buddhism, but Lin Xiao also has to admit that Buddhism's statement about heavenly demons is more in line with reality.
The so-called heavenly demons and inner demons, the former is nothing more than a collection of so-called faith bodies condensed by the seven emotions and six desires that mortals should have, while the latter is the amplification of a person's subconscious feelings such as regrets and guilt in his life. If the state of mind is complete and there are no mistakes, there is no problem of demonic disturbance at all.
In the later generations, Emei set up the strict customs and thirteen limits of the fire house, the purpose of which was to let the disciples recognize themselves, and as a result, except for a few disciples who have been cultivating for a long time and have a stable Dao heart, as well as a few disciples who are blessed by immortal treasures and have a high level of understanding, the others are either injured in the fire house or trapped in the thirteen limits (three Ying and two clouds are not counted, it is opened). But because of the need to promote the Xiaoyuan Tribulation, as a result, these unqualified disciples were also sent down the mountain, so it was these disciples who caused disasters - without them, it would be difficult for Emei to do something to those guys who lurk and fish on weekdays.
That's a long way off. A monk like Lin Xiao, who is destined to open up the world in the future, is not willing to make trouble even if the Heavenly Demon is not willing to look for trouble, so only two of the ones that have appeared so far have been killed by Lin Xiao, just like for Lin Xiao to practice, the only one who is threatening is also played by Lin Xiao, and the most important thing is that after Ma Xuanyuan was played, he couldn't even count who was playing him - it can be seen that not only is there great power to block the Heavenly Machine, but even the Heavenly Demon is unwilling to help.
You must know that the extraterritorial creature of the Heavenly Demon is also divided into levels, and the highest level of the Heavenly Demon is not so much a demon as a demon saint, not only does it not have a trace of evil energy, demonic energy, but it will look more solemn and sacred. At the end of the road, different paths lead to the same end, not in vain. Speaking of which, those demons who are recruited by ordinary demon disciples are generally only those small fish and shrimp who can't enter the demon realm (demon world), just like those immortals who fly up with primordial infants, and those who can't enter the eyes of the big guys, so they can take the initiative to respond to the invitation of the lower realm and go to eat some offerings, which belongs to the category of bitter nose root.
Like the Seven Saints of the Lost Heaven who were later recruited by the three daughters of the Purple Cloud Palace, they could only be regarded as middle-level, and they belonged to single-attribute cultivators who relied on human emotions as food, and their achievements were not high. Just like the true disciples of the three sects, only when they practice to the realm of Da Luo, they are the core disciples and the disciples of the inheritance, and Da Luo means that one law is all over the world, and the law can be cast as you like, or the thought is the law, and at this time, there is no attribute. This is also the ability that a high-level Heavenly Demon should have.
Then the highest-level Heavenly Demon has the ability to open up the Small Thousand Worlds and the Middle Thousand Worlds at the same quasi-saint level, and everything in the world has no meaning at all for this kind of Heavenly Demon. For in the world they have opened up, they are the true God, the right way!