Every time the deer demon visits Pingdingshan, he pays attention, but unfortunately the characters need to be practiced from scratch, and the middle-level monks will not bring the knowledge of the entry, and most of the low-level monks of the sect are afraid of distraction, so they dare not develop in the direction of refining at the beginning, at most they only use a few rune papers, and the characters can be remembered in their minds in a short time, and they don't need to bring them, so the monsters get less.

It is also the refining true pavilion that attaches great importance to refining weapons, and the low-level disciples will bring this "Seven Runes Painting Fan" with them, so that they can figure it out from time to time.

After buying the introductory characters that can be learned, the deer demon is very excited, and he can't learn the "Splitting Mountain Boxing Technique", but he has human memories with him, and he doesn't believe that he can't even understand the foundation of this refining weapon!

After all, the light in the deer cave is not good, and when he returned to the Twelve Peaks of the Crane, the deer demon called the steel bones to fall straight on the top of the mountain, and sat down in the abandoned Shentong Hall, and took out the booklet to take a closer look.

The preface to "Seven Symbols" reads: "If you learn characters, you must light their form and emphasize their meaning." Only draw its shape, and the dull person can also learn it for more than a month, but this is to borrow its meaning, to wave the aura into a charm, and the small path is also. If you want to refine its way, you can't know its meaning thousands of times without depicting it, and then forget its shape, wait for the divine will to be born by itself, and sway it at will to become a symbol, so that it can be said that it is the first pass, and you can get the refining tool. I refine the true pavilion, but also only a small faction, only the refining tool is enough to praise one or two, but the good refining of the predecessors, all based on the character, since a hook and a drawing of the shape, the door must not be taken seriously. Today's selection of the shape of the 'seven symbols', all of which are based on the painstaking efforts of the predecessors, not for the sake of making talismans, remember to remember. ”

As the "heavy" and "wind" two-character annotations say, you can remember the shape of the characters, and the imitation of the description is to borrow the divine will on the template, affecting your own aura, and the same character is stacked three times on the rune paper with cinnabar, and you can successfully make the talisman, but the book is reminded everywhere that the talisman is just a trail, and the preface is straight to the point, and the character divine will is needed to generate itself, forget the shape of the character, and sway the aura at will, before you can officially start refining.

Character overlays, of course, are more difficult each time.

Repeating the overlapping three times on the rune paper can become a talisman, and the production of magic tools needs to be overlapped more, but refining the magic weapon, can no longer be traced with wolf hair, but with the meaning of the inscription of the characters with divine thoughts, and can be used to burn, weave, fabricate and shape the shape, although it is possible to destroy the raw materials after failure, but it is much more labor-saving than the stupid method of the demon clan, the more times the overlapping is made, the greater the power of the magic weapon, at most it can be superimposed to ninety-nine eighty-one times, and when it is complete, it is a magic weapon to regenerate spirituality.

This character is the essence of the ancient human beings who made the characters to touch the essence of the Great Dao creation, and after streamlining it, it was created, shortening the process of refining the magic weapon countless times, and it was used by future generations of humans.

There is not much difference between demonic energy and aura in nature, but unfortunately most of the monsters are not like the humans favored by the Heavenly Dao, and they are scattered by nature, contrary to the time of quenching the moon essence, it is extremely difficult to concentrate when learning words, and it is difficult to even learn words, not to mention the characters with much more complex strokes, and even the glyphs at the beginning are difficult to describe, let alone obtain the divine sense in them.

As long as the gods intended, the same character can have countless shapes, and simplification, Baibao secretly speculated with a small belly and chicken intestines, and the human monks deliberately drew the appearance of the primary characters so messy, maybe it was to prevent the demon clan from stealing learning.

The introductory "seven symbols" practiced by the disciples of the Refining True Pavilion are "Qing", "But", "Heavy", "Wind", "Thunder", "Solid", and "Broken", each character looks complicated, but it is all a sketch and a one-stop, and there must be no pause in the middle.

The first five characters can derive the two series of spells of "pure heart", "but poison", "sluggishness" and wind and thunder, and the deer demon is not concerned, and only focuses on the two characters of "solid" and "broken" in the back. Although these two characters cannot be used to make rune paper, they are used by most magic weapons and are widely used, so Lianzhen Pavilion also compiled them in the "Seven Symbols".

The last "broken" character, if you can depict nine stacks on the magic weapon with divine sense, there is the effect of "breaking the armor", Luoxia Guan Evil Woman's armor-breaking cone is like this, Huang Huaniang bought the woodpecker demon king beak for him, the current direction of his own refining is also this, but the monster is rough, if it weren't for the chisel mountain king has been tempered for several years, the deer demon doesn't know how long it will take to make it have the effect of "breaking the armor".

The white robe tempered by its own deerskin lacks the "solid" effect of the "solid" character.

Because the woodpecker's beak is a demon king's thing, it has a high level and can quench four magic weapon effects, while the deer demon's white robe can only be tempered two, but it has growth on its own body.

Flipping through the booklet, after all, it was only a rough introduction to the Refining Pavilion, and there were only a few basic characters, and it was a joy to learn that it was already a joy outside the sky.

The conditions are limited, there are not as many rune paper as human monks available, the deer demon first uses tree branches, and then makes his own wolf hair, and first imitates and practices the two characters of "broken" and "solid" on the fine mud and sand.

After more than ten days, you can imitate it in one go, and sure enough, you feel that there is demonic energy coming out of the body, evenly scattered on the characters that are transformed, and the initial effect of "drawing its shape" can be achieved, and you can use rune paper to draw symbols, but it is still far from being forgotten and self-generated.

Fortunately, the deer demon's divine sense has been manifested for so long, and this matter has finally come in handy, as long as you are willing to spend effort, the self-generation of the divine will is only a matter of course after all, and it is easier than many beginners.

Half a point often looking for the steel backbone frame, never afraid of losing, the little sparrow demon also made the deer demon sideways, thinking that it was because of the hunting of the wild demons, their own family, dog treasure and other strength have made rapid progress, it is set every year on September 18, the little demons compete with each other, but there is no suspense in winning the championship, are steel bones, not good to reward him every year, just change the punishment of the loser, the last ten more in the Ride Ridge to send soil for ten days, the last three will be in the crane twelve peaks under the spicy day.

Among several demons, the demon has the worst actual combat ability, and he also instructed Goubao, Yuanxiang, and Blue-eyed to often learn from black and white, so that he knows that it is not easy for demons to be born.

Occasionally, the deer demon will also go down in person, and he likes to greet the eyes of the demon demon, and he always has to fight until the two eye sockets turn black before he will stop.

In the eighteenth year of the Crane Twelve Peaks, Steel Bone was promoted to the Demon Ding, but his status as a deer demon mount remained unchanged, and there was no little demon to call. It was also in this year that the news came out from the drunken flower center that Huang Hua Niang appointed Lao Plague as the demon who decided the case, took charge of the power of the Wanhua Valley to solve the case, and purged the demon discipline.

The steel bones were promoted, and the challenge finally came to an end.

In the twenty-first year, the demon was forty-nine years old, and the skull of the deer demon was finally successfully refined, and it took more than half a month to successfully originate the "steel bone" supernatural power.

This magical power is simply a big cheat in the demon stage, and when it really originates, the deer demon will know that it makes the bones harder all over the body, and the superimposed bone quenching effect is only one of its functions, and another big benefit is that because the bones become hard, the time required to quench the bones is greatly reduced!

With the "Steel Bone", the time to complete the tempering of each bone is reduced by half compared to the original!

The deer demon asked the Peng demon steel bone, and he laughed and said: "My brother has already developed my supernatural powers?

The steel bone is forced from the outside, after all, it is not very intimate, if it weren't for the effect of the head iron in his own year, the "head mallet" is better to use, the first bone that originated is the skull, and he has been hiding it for more than three years.

The "steel bone" magic power originated from the cranial membranous bone, if it weren't for the deer demon to know some bone structures, and replace it with other monsters, it would be basically difficult to learn, and then the concealment might be forever.

For his own mount, the deer demon secretly had some vigilance, and turned his head to remind the dog treasure, Yuanxiang, and blue eyes, and then save enough demonic energy, be sure to temper the skull, usually empty, but also ponder more about the "steel bone" magic principle that he said.

By the time the deer demon was fifty-three years old, the character divine sense was born, and he could finally try refining weapons.

The mountain body of Ridewind Ridge is along the east and west direction of the Chisha River, slightly long, but not round, because the cave of the hedgehog demon king faces the north, the first wild peach trees planted are in the north of the mountain on this side of the Chisha River, and most of the mountainside has been planted, the deer demon and several demons discussed, and the mountain gate is open next to the waterfall that lands, and the north side is the positive direction of their own mountain field in the future, and then plant three miles of wild peaches from the cave of the hedgehog demon king, and then go up to the top of the mountain and the entire mountain back facing south, no longer plant trees for the time being, and only empty at first.

Just to the north of most of the mountain, the gap that needs to be replenished with peach trees is not small, but now there is no need to be too anxious, just take the time to plant.

Reduce the work of carrying the soil, and assign the little demons a new task, which is to dig a mountain road from the side of the waterfall landing, to lead to the cave of the original hedgehog demon king, and then there is a new home, to first make the black dirt road out, convenient to come and go, first get the dirt road, and then harden it into a stone road by the dog treasure little by little, and the right to practice spells.

By this time, the two extra ribs required for the deer demon to originate "strong" have been quenched, and the "maze" has been completed before that, and when the "strong" origin is completed, the long nails used in the "mouth arrow" are becoming more and more handy, and the "broken" character is depicted nine times with divine thoughts, which has the effect of "breaking the armor", and the deer demon can not be humble enough to say that the demons of the entire Holy Ape Mountain can rarely be defeated by him.

The antlers required for "defoaming and transposition" were not successfully sensed until the deer demon was fifty-seven years old, which was still in the case of divine consciousness concretization, so difficult, and the third time was definitely even more difficult, and the two newly formed antlers were expensive, and they did not dare to take advantage of their free time to sense the ordinary antlers for backup, for fear that when they induced the antlers that were really usable and refined into weapons in the future, they would not succeed in vaining hundreds of years.

The demon age is about sixty years old, and he waited for the little demon to begin to be promoted to the demon one after another, and the deer demon gave him a lot of money, and he didn't choose to leave, and his body expenditure is getting bigger and bigger every year, and the little demon who does coolie is gradually insufficient.

At this time, the deer demon thought that it was not worth it if the elixir did not enter the stream, and the demon kings such as Huang Hua Niang could not afford to give more self, but for the mountain lord, if there was no shortage of demons, it would not be a good thing for the little demon to advance too quickly.

Waiting for the opening of the mountain field, the next batch of little demons and demons will also imitate the demon kings to distribute them, not particularly meritorious, and will no longer be treated favorably.

There are more and more demons who have been promoted, and if you are careful, the deer demon can still barely maintain it.

When he was sixty-four years old and moved to the Twelve Peaks of the Crane for thirty-six years, he could already be promoted to a demon general, but the time when the Demon Monsters of the Holy Rhino Valley attacked the realm of the two ancestors of Moya and Yu Yu was very close, and the deer demon didn't want to work for the twenty-one ancestors, and when the last toe bone was about to be quenched, Shengsheng took the demon qi away, held back, and just waited for the results of the lottery.

The content of this chapter was extended to six or seven more chapters, but unfortunately many anxious book friends became more and more anxious, urging more and more voices, so they caught up with the progress and said sorry to the book friends who like a slow pace.

(End of chapter)