Tracing the creek, sure enough, Lin Xiao was right in his judgment - this is exactly the benefit of walking with Yue Wen personally, if he only handed over something like theory to Yue Wen in the sky, it would be just a master of talking on paper, and he would be helpless when he actually encountered problems, far less than Lin Xiao personally coming with step by step.

Because the leyline in front of her was found by Yue Wen, and it was just right with the location scanned in Lin Xiao's divine sense, it can be seen that Yue Wen had already begun to combine what Lin Xiao explained with practical application at this time.

Subsequently, it is to let Yue Wen judge the direction of the leylines according to the changes in the mountain topography and the location of the leylines, and at the same time estimate where the dragon head of the mountain veins in the northern section of Wuyi Mountain is.

You must know that although the dragon's head is noble, it is not necessarily the highest place on the mountain, and it may even be an inconspicuous mound, which has a lot of profound knowledge in it. Even if Yue Wen had Lin Xiao, the leader of the Golden Immortal Outline, she had also misjudged several times, and only then did she find the real dragon head position under Lin Xiao's guidance.

Not to mention, the dragon head of the leyline in the northern section of Wuyi Mountain is really not where the highest mountain in this place is, and it actually appears in a small mountain col. Although the hills near the left are not high, it is still the green dragon on the left and the white tiger on the right, surrounded by rivers in front and green mountains in the back, and the excellent pattern of three mountains hugging one water.

In the col, the land is flat, and the vanilla orchids everywhere are still verdant and dripping although it is a cold winter, and the breeze is passing through, and the fragrance of flowers comes from the place. However, although the scenery of this place is beautiful, there is no trace of animals, although the fragrance of flowers is full of mountain passes, but as long as you cross the river, you can no longer smell the fragrance of flowers.

discovered the wonderful Yue Wen, at this time like a monkey, jumping back and forth above the not wide river, looking for the mystery of two different environments divided in one water, but with Yue Wen's Taoism and knowledge, where can he understand this strange phenomenon, and finally had to ask Lin Xiao.

At this time, Lin Xiao was lying in the middle of the flowers and herbs, lying on his side with his arms bent, watching Yue Wen staggering, and from time to time he took two sips of a small golden-red gourd, which was really leisurely.

Lin Xiao watched Yue Wen bouncing around pleasantly, but knew that Yue Wen was not just exploring where the river divided the two banks, but using the different changes on both sides of the river to explore the entrance of the cave. And Lin Xiao was also happy to watch Yue Wen investigate so carefully, but as Yue Wen was discouraged, Lin Xiao also laughed.

Although the cave mansion sealed by the two scattered immortals had already been discovered by Lin Xiao, this was a rare opportunity for Yue Wen to learn, but in the end, Yue Wen's Taoism at this time was too low, and she had just learned the odd skills of feng shui, and at this time, she really couldn't find the hub where the entrance to the cave was located just by relying on the terrain and terrain. But can Yue Wen recognize her own shortcomings, but Lin Xiao is very satisfied. You must know that although the odd number of feng shui can find the dragon point, if you are not proficient in learning, there will be mistakes, and it is easy to deviate from the slightest mistake, and turn a good thing that could have been done into a cup result.

Lin Xiao had seen similar things back then, for example, the feng shui master gave people some acupoints and told the master that he had to dig a few feet here, and if he had an inch less or an inch more, it would not be a blessing for the future of the master's family, but a disaster. Therefore, if you want to use Feng Shui, then you must learn and learn well! You must not harm people with the art of Feng Shui, nor can you use the art of Feng Shui to fight with people, these are the two most basic points. Of course, if you encounter those despicable villains who harm people with feng shui techniques, you can kill them directly, can the government still manage the immortals?

Seeing that Yue Wen was really helpless, Lin Xiao muttered directly in Yue Wen's ear, which made Yue Wen show a look of sudden realization, happily walked to the center of the col, transported his mana, and stomped down vigorously on the ground.

Seeing this scene, Lin Xiao was even more happy to lean forward and back together, not caring about the bitterness on Yue Wen's face, who let Yue Wen do it herself, she was happy for a while, and she actually put away the true mana that was originally supported on the surface of her body. It's just that you are dying, you can't blame the ancestor for not reminding yourself, right?Who let yourself forget Lin Xiao's teachings in the past year?—— true qi mana protects the body, you can't forget it at any time, you have to let the body form a memory, even if you don't take the initiative to control it, you have to let the body remember to run on its own!

In fact, there is nothing else, Lin Xiao is for one thing, the world of Shushan is full of dangers, many places, such as Miaojiang, are full of inconspicuous insects and gnats, but even if the monk is engrossed, can he find which gnats are Gu worms refined by others? Once he is not careful, it is likely that the slightest bite of a gnat will be tricked. However, as long as a shallow layer of true qi mana is spread on the outside of the body at any time, it will not be inadvertently attacked by Gu insects - as long as it is a Gu worm, it will unconsciously operate its own demonic power in order to break through the true qi layer and achieve the purpose of poisoning. However, as long as there is a mana fluctuation, the qi outside the body will automatically react, although it may only be able to resist for a moment, but it is also enough for the monk who has entered the Dao, so that the monk has time to react, such as making his skin as hard as a vajra.

Although Yue Wen did it herself, she also interrupted the operation of the original phantom array center of the cave, causing the originally small mountain col to expand several times at once, revealing a wide flat land on the field full of vanilla orchids, and artificial buildings such as fences and pavilions also appeared on the land.

Behind the pavilion, across a broken wooden fence, it is obvious that there are two thatched courtyards, from the stone path around the wooden fence, the path from the fence is divided into two, leading to the two courtyards that are only more than ten zhang apart.

Looking at such a vivid building, Yue Wen was really a little dizzy. In Yue Wen's memory, almost all the monks' immortal mansions were either mainly caves or large palaces, but in this small mountain pass, two thatched houses were suddenly revealed, which was really unexpected.

However, in Lin Xiao's eyes, this is a normal thing, after all, it is only the position of the dragon head of the northern section of the Wuyi Mountain vein, not the dragon head of the entire Wuyi Mountain vein, seriously speaking, it is just the largest branch mountain system of the entire Wuyi Mountain, and this location is not very big. It is only because this is the hub that holds the entire branch leyline that it naturally has great luck.

In terms of Lin Xiao's current Taoism, he would not dare to live and cultivate here for a long time, because after a long time, he would also be affected by the dragon vein luck of "virtue is not matched" and the gap between his own Taoism, of course, if Lin Xiao's deity came here, although it would be affected, but it would definitely not be like Xiao Sheng Cao Bao, who was fascinated by the robbery, and finally died and became on the god list, but it would also be uncomfortable.

Because although Xiao Sheng Cao Bao was a scattered immortal back then, the scattered immortals at that time were two concepts with today's scattered immortals, and the scattered immortals at that time still referred more to the origin of the teacher than the realm, just like the Zhenyuanzi Great Immortal, known as the "ancestor of the earth immortals", even if it is an earth immortal, can you compare him with other Da Luo?" I am afraid that the only people who can be commensurate with this great immortal as a Taoist friend are those veteran quasi-saints who have accumulated years.

It's just that with the end of the Great Tribulation of the Gods, the scattered immortals at that time have become synonymous with today's realm, and the same is true for the earth immortals, and even the Daluo Golden Immortals have been classified by some people into the category of golden immortals, which has confused the understanding of the cultivation realm in the Shushan world. If according to the golden rule summarized by the cultivators in modern society, the four major stages of "refining and refining qi, refining qi and transforming gods, refining gods and returning to emptiness, and refining void and merging the Dao", I am afraid that only Dao Ancestor and a few saints are the top monks in the last stage, and even the Daluo Golden Immortal and even the quasi-saint are still at the level of refining the Void and Merge Dao, so what about the Taiyi Golden Immortal, Golden Immortal, Heavenly Immortal, Earth Immortal, and Scattered Immortal below?

However, if the achievement of heavenly immortals is taken as the starting point of another stage, and the above four stages are regarded as the stages of cultivation below the level of earth immortals, it seems that these four stages are too lofty, so today's Shushan world, starting with the foundation of building a golden pill, becoming a scattered immortal, achieving a yuan baby, regarded as an earth immortal, the infant and the god are one, and thinking that it is a heavenly immortal, Lin Xiao feels that it is the most suitable way to demarcate the world.

Therefore, with the Taoism of the two scattered immortals back then, Lin Xiao thought that he should treat them as heavenly immortals. In the era of the gods and before, because the spiritual root had not been extinct, and the elixir was everywhere, the achievements of the three generations of disciples of the Jade Void Palace were extremely fast, but because it was a quick achievement, it was suitable for fighting, but it was not conducive to cultivation, even if it could achieve Daluo, the future path would be even more difficult. Of course, Lin Xiao also has this problem, that is, the speed of cultivation is too fast, and for enlightenment, it is definitely not as good as those veteran monks who entered the Tao before becoming a god.

However, Lin Xiao also has this kind of benefit, that is, the predecessors have already shown the path of their own achievements in front of future generations, although "the master leads the door, and the cultivation depends on the individual", but if the master is under the order of the ear, he still can't learn well, that is his own problem. In addition, Lin Xiao is a person who came out of modern society and is better at scientific analysis, so the most important thing is the foundation, after all, thousands of high-rise buildings start from the ground.

Because of this, Lin Xiao's views on Xiao Sheng and Cao Bao's two scattered immortals have undergone some changes, and the cause is the two thatched houses in front of him. Obviously, these two also realized the truth of "too much", but they woke up too late, and they were in the midst of the robbery, hoping to avoid the backlash between the dragon vein luck and their own personality through the way of entering the robbery. It's a pity that the two of them really don't have that luck, so they can only be on the god list.

If you look at it from this point of view, the two of them only built two thatched houses, just to leave in the future, right? Of course, they only brought a treasure money with them when they went out of the mountain, which means that these two must have other magic weapons left in the thatched house!