The enemy of the Third Senior Brother's Great Dao, how many Huang Shangpin elixirs are there?

The Xuantian faction Yuanying Lao Liuqian Yilu, who was in charge of trading with the demon clan, didn't understand, and sold several batches in a row, totaling seventy or eighty thousand waste immortal seeds, and the three or seven demon ancestors only slightly lowered the price each time, and they all ate it!

In addition to the magic of currency, the greater role of the elixir is to enhance cultivation, as a consumable, it can only truly reflect its value when used, how to count it is not as important as the disciple's cultivation, and it will turn into a god sect, and generally will not accumulate so much.

The White Deer Demon is just a famous demon general, and all the large and small sects in this continent have quickly searched for it, and they have not yet tested the depth of his treasury!

Qian Yilu was a little undecided, whether to let go of the collection of waste immortal seeds in Sumeru Mountain Continent?

For the waste immortal seed, how many thousands of years have passed, the monks don't know how many times they have tried, they all know that it is heavy on the word "waste", there is no "immortal" meaning, and there is no record of even the inheritance of the immortals, and it is impossible to plant it into a spiritual plant!

The White Deer Demon is open to receiving, what is it going to do? Could it be that it is the same as the rare beast, and it is related to the good fortune of heaven and earth?

During the transaction, he tried many times, but he did not see any clues from the Sanqi Demon Ancestor.

asked Zhang Laosan, but he couldn't figure it out!

Even if it is really for the blessing of heaven and earth, is it worth spending so many elixirs?

More waste immortal species, can the White Deer Demon still hold on?

If the power of the sect is collected from the Sumeru Mountain Continent, the number is too huge, how many elixirs will be pressed into hundreds of thousands of waste immortal seeds? If the demon clan tells them that the elixir is insufficient, or if there is a change of life, and it is all in their own hands, wouldn't it be a joke in the world?

Master is not at home, and he is in charge of a treasury, so he must not be careless!

——

On the shore of the rhinoceros lake in the White Lion Valley, many alien monsters are playing and playing.

There are a few dark shadows faintly under the water by the lake, which are the big children and their partners grazing in the shallow water.

The children who were born in Dajiao all have their true appearances, and they are now giant manatees who have just opened their wisdom, and they will not be transformed into demons before breeding.

It's just that this giant manatee, whether old or young, male or female, has a somewhat gentle personality, and even breeds without hurry, so that the white deer demon is in a hurry, and their parents are not in a hurry, and they look at it every day and laugh.

The demon clan frolicking on the shore was sent by the demon saints at the invitation of the White Deer Demon, the purpose of which was to form a large array of ten thousand demons, only to see if it was a different species, and did not care about cultivation, so there were more than 3,000 demons from the demon generals to the little demons, and they were usually idle, playing crazy everywhere in the White Lion Valley.

The demon saints discussed together, not to add a new demon of Cai Rihua in Doufeng Ridge, after the old coconut tree of the Great Sage of Tongtian joined the alliance, now Cai Rihua has no vacancy, this kind of xenomorph demon can only be raised first, and the ancestor of Bai Ze will teach to strengthen the bloodline and return to the ancestor.

If the White Deer Demon Youyang is promoted again, he will have hope when he waits.

Avoiding the xenomorph demons frolicking on the shore, the white deer demon said to the dragon king's concubine: "I don't want this rhinoceros lake to boil water and boil the skin, and finally find it out for the twenty brothers!"

Long Twenty Lang said with a smile: "Although our dragon clan has been inherited for a long time and has a strong body, we can't quench the starlight, and we can't learn other heavenly demon techniques, and we are born with a short board!

In the past, the holy rhino was at the bottom of this lake, using this boiling water, it was really "boiling the skin", if you were really not afraid of the heat, you should endure the boil of the skin softly, and then use your divine sense to quench it to cool, in order to strengthen the hardness.

This is an extremely stupid method, but it also has to endure hardship, which is similar to the bone extraction and quenching method of the dead ghost.

There are many demons in the White Lion Valley, but this method was the first to be explored by Twenty Lang.

can benefit all the demons, the holy rhino died unjustly, he should have given up this valley a long time ago, he didn't pass on the same clan as the first quarter moon back then!

Twenty Lang said: "Brother-in-law, I found out this method, but with my original intention, I don't want to spread it!"

Twenty Lang is a very smart demon, but his personality is paranoid, and he doesn't want to spread anything good, so the white deer demon persuaded: "I listen to the bird demon often say, under the nest, there are no eggs left! Twenty brothers, sooner or later there will be a big war between the demons, if the demon clan is defeated, how can we still have physiology?"

Twenty Lang nodded: "I also thought like this, so I changed my mind and told my brother-in-law that the lake is your family's, and I only find a way to do it according to what the ancestor said!

This method is passed on to the demon saints and demon ancestors, what benefits can't be received? If you don't want to go to the front, you can make it clear that you don't have to use my old deer as a raft!

The White Deer Demon sighed: "What benefits do the twenty brothers want?"

Long Twenty Lang asked him: "From this year onwards, my brother-in-law will not go to the Northern Desert, I think it is over, and I have gained a lot of good fortune in heaven and earth?"

When the good fortune of heaven and earth arrived, in addition to himself, only the demon ancestor and the demon saint could detect it, and the little demons were not tight-lipped, and this matter had not been publicized to the outside world, and the twenty lang did not know, so he asked.

Once a day, it took more than four years, and finally the word "Rui" was spread throughout the entire Northern Desert, two years ago, the good fortune of heaven and earth has indeed been surging, but there is no need to hide it from the dragon, the white deer demon nodded lightly.

Twenty Lang said: "Xinghui has been refining the magic weapon for a hundred years, I want two, and I also want my brother-in-law to help Jin magic weapon!"

It takes tens of millions of years to persist in order to achieve the power of the peach wood staff, Danshan Danna, etc., but the demon saints, demon ancestors, and dragons and phoenixes, Xuanwu and other clans who can't learn the "Ten Thousand Phases Starlight Technique" can get a magic weapon that is more powerful than before, and they can't really ask other demons to help temper it all the time.

The number of quenching stars on the Driving Ridge is limited, and the lord of Bailu Mountain has set a rule to help the outer demon quench the magic weapon, with a hundred years as a cycle, and it will stop after a hundred years.

A person who borrows the starlight can quench fifteen magic weapons at the same time, and the demon saint can count on the descendants of his own family to learn the "Ten Thousand Phases Starlight Technique", and he and other demon ancestors under his door flatter the little saints who have learned from each family, and there is still a chance.

Only the dragon and phoenix, Xuanwu and other demon clans with abnormal bloodlines, like Twenty Lang, can't learn the "Ten Thousand Phases Star Radiance Technique", and they only belong to the marginal characters in the Dragon Palace, except for asking for Doufeng Ridge, there is really no way.

For the cultivators in the world, in addition to the magic weapon, the promotion of the magic weapon is also a first-class event, in the past, it could only wait for the creation in the long years, but since the Lord of Bailu Mountain will help the Sanqi Demon Ancestor of the Holy Ape Mountain with the blessing of heaven and earth to promote the green jade lion seal into a magic weapon, the demon ancestors and demon kings are all boiling.

Now, in addition to making a living with the monks, each family is also helping the White Deer Demon to find and rescue rare beasts, not only the land life is sent to the White Lion Valley, the Tide Sage, the Beihai Dragon Palace two sea areas, although the White Deer Demon is rare to go once in a year, but also built an endangered sea beast field, so that the little demon in the periphery of the sea beast field to help drive away the natural enemy, the status quo is always a change, after a long time, there will be heaven and earth blessings.

But no matter how much you help, the fortune of heaven and earth is limited, no matter how big the White Deer Demon is, it is impossible to open the mountain gate and promise to help Jin magic weapon, except for twenty-one, in the past few years, the two years have each got one and one molar, and then there is only one demon ancestor in the Great Wilderness Mountain, and the big demon has not yet taken his turn to use his magic weapon.

How rare is the creation of the magic weapon Jin magic weapon? How much does the demon ancestor who has no magic weapon want it?

In the Demon Ancestor of the Dragon Palace, it is the errand that takes the turn to take care of the Kraken in the White Lion Valley every year, and now it has become a fragrant bait, just to be close to the Driving Ridge, so as to find an opportunity to get close to the White Deer Demon!

There are magic weapons, and no one will have too much!

There is also a peacock demon ancestor, who recently moved directly to the grass market to settle down regardless of the mountain field, and went to the tea shop every day with a shy face to drink all kinds of tea, and he couldn't get rid of it.

Everyone has to fight, are looking for the way to the Ride, but unfortunately it is getting more and more difficult to see the big demon general, really go up the mountain, then by the ancestor and the grandmother of the house Seventeen Niang as accompanied, there is no shortage of etiquette, the holy ape is on the mountain again, and the big temper does not dare to attack.

In this case, Twenty Lang opened his mouth and asked for two magic weapons, and he had to go around the mountain to help temper for a hundred years, which can be regarded as a lion's mouth.

But if you think about it carefully, it can help the demon ancestor and the demon saint to quench the body, and the magic weapon is Twenty Lang's own, and it is not a big deal to help the Jin magic weapon!

In fact, the White Deer Demon is not short of heaven and earth fortune now!

The ecology of the northern desert has been greatly improved, and a small wave of good fortune arrives every day, although it is scarce than the amount of saved, but the total amount of sand is actually quite considerable.

The magic weapon Jin magic weapon, relying on the opportunity to create, Seventeen Niang only got a little bit of luck because of the fine mantle, and it was promoted to a magic weapon, which is considered accidental, and cannot be used as a standard, it really depends on the magic weapon of good luck, how much or less is consumed, the probability is not fixed, and it can never be quantified.

After curing the old disease of Xiwang, the magic power of the word "Rui" does not need to be strengthened, and the fortune of heaven and earth can be used to promote magic weapons, but the white deer demon vaguely has some inspiration, involving the future of the demon clan, there is no big war in front of him, the demon ancestors are not in a hurry, and most of the good fortune that comes is still used to quench the word "Rui", and only four magic weapons have been promoted to the outside world.

But the real situation is that the White Deer Demon suspects that his own magic weapons are not yet complete, and none of the magic weapons have been promoted, but he has already helped his own lady's magic weapons to be promoted!

In addition, King Shura, who finally let go of his reserve and followed the favor of Qingluo, got a knife; Sixteen Niang, the sister who had the best relationship with the grandmother, also got a piece; and Huanghua Niang and Bai Ze Ancestor also got one each.

It's just that the demon ancestors are still watching, and everyone is angry, and these six magic weapons are all kept secret and unknown to the outside world.

Twenty Lang's contribution this time is also great, the White Deer Demon thinks about it, he really doesn't want to treat him badly, in case it will be useful in the future?

Suo Xu was more atmospheric, and the big demon general nodded in agreement: "Just follow my brother!"

Bidding for two magic weapons, I thought that the White Deer Demon would bargain and accept one of them, but I didn't want it to happen!

Twenty Lang was pleasantly surprised, and hurriedly took out two magic weapons: "Then there is Brother-in-law Lao!"

He can't wait for the star light to be quenched for a hundred years before he becomes a magic weapon!

What if the White Deer Demon is not favored by heaven and earth?

These two magic weapons, all taken to the tea shop, by their own superposition of the last wonderful use, but also only half the price, the white deer demon does not need to look at the know, a dragon scale armor, a pair of dragon bones, are two wonderful uses, is warming the third wonderful use of good objects.

The only thing I added was the fourth wonderful use, which was only nearly sixty stacks, which was far less powerful than the first three wonderful uses.

After taking the magic weapon, the white deer demon smiled and said: "Although the twenty brothers are concubines, they have not been favored by Lao Taishan, and their net worth is not expensive, it can be said that the emaciated camel is bigger than the horse, and it is not a loss of the identity of the dragon!"

The horns of the White Deer Demon can't be compared, how can an ordinary demon king afford such a magic weapon?

Or two!

Twenty Lang did have a grudge against the Dragon Palace, and he usually didn't show it, but when he heard this, he glanced at him and flew away.

Twenty Lang flew away, and the White Deer Demon just wanted to go into the water and try the method he said before, Bai Ze had already flown out of the lake, ignoring the demon body that was almost cooked all over his body, and just laughed: "Sure enough!

Bai Ze Ancestor was overjoyed, there is no need to try again, what Twenty Lang said is definitely valid!

I'm about to go to the teahouse to overlap the magic tools, think about where to squeeze out time to come again, at this time, I don't have to dive into the boiling water to confirm, the white deer demon only smiled: "The law can't be passed on lightly, and we want to borrow the lake of our house to cultivate, and the demons who want to learn each have a raw material!"

Borrowing boiling water to quench the body, if you want to be useful, the higher your cultivation, the more you have to dive deeper, and soaking in boiling water for a long time is very uncomfortable. But compared to the low-level demons who don't know anything, this little bitter demon saint and demon ancestor can eat and live, and they can practice!

Twenty Lang passed on the law, it was a benefit, and the White Deer Demon also had to make up for it, and the demon king and demon general would return it, but it was called the demon saint and the demon ancestor out of the magic weapon raw materials, and I think it was mostly four or five wonderful uses, and there were also those who asked for the big demon general, they always had to match their respective identities, and no one would fool them with the things that didn't matter.

In the Sacred Cave of Riding Ridge, the corners of the Holy Ape's mouth were slightly upturned.

Up and down the mountain, in addition to the nickname of "Deer Demon King", "Deer Skinning" has just emerged, is this going to be widely spread again?

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