At the end of the gods, there are only two disciples of the Jade Void Palace, one is the Antarctic Immortal Weng who will always serve in front of the Yuqing Sage, and later served as the Antarctic Immortal Emperor of the Heavenly Court, which is the spokesperson of the Yuqing lineage in the Heavenly Court, and the other is the Zhongnan Mountain Qi Refiner Yun Zhongzi, who is known as the "Fu True Immortal". Later, Yun Zhongzi transferred all his dojo to Louguan Dao, who was in the Taiqing lineage, and he truly became a free true immortal in the great universe of the Lingkong Immortal Realm, and the only disciple was also taken away by Yun Zhongzi, and he had nothing to do with the world.

Speaking of which, Yun Zhongzi's temperament is the closest to Master Xuandu of the Taiqing lineage, so Lin Xiaocai has doubts about the future development of Emei, why Emei inherited the countless magic weapons, pills, and Taoist books left by Guangchengzi, is it because of the purpose of Taiqing's inaction? Now think about it, if Emei wants to prosper, in addition to the 30 million merits promised by Changmei, it does require a large number of powerful magic weapons. pills and Taoist books, and Guangchengzi probably did what he liked because of this, so that the Emei faction inherited Guangchengzi's Taoism, and also inherited the trouble left by Guangchengzi - a drink and a peck, not without a cause.

However, since this matter is a matter acquiesced by the Taiqing Dao Commander, Lin Xiao will naturally not have much to do, but the arrogance of the Emei disciples is something that Lin Xiao can manage, and he can completely manage it. Not to mention that Lin Xiao is now commensurate with the two of the three patriarchs of Emei, who have met and had a good relationship with Master Lianshan, as senior brothers, it is Lin Xiao's own inheritance, which also determines that Lin Xiao has the ability and power to give orders to Changmei and Changmei's disciples and grandchildren!

To paraphrase Hongjun Ancestor's words, that is, "the general trend does not change, the small trend can be changed", as long as Lin Xiao still maintains the trend of Emei Daxing, it does not matter whether the specific performance of those juniors is arrogant or not. On the issue of surviving the Thousand Tribulations or the Xiao Yuan Tribulation, it doesn't matter whether the Emei disciples are polite or arrogant. In this case, why didn't Lin Xiao leave a way back for the inheritance of the Taiqing Dao system of the Emei faction, and he had to bring the Shushan world to the level of the spiritless world of the later generations, so that countless Dao systems would disappear in the human world.

No matter how you say it in the human realm, it is also the foundation of the spiritual sky immortal realm, once the qi refiners of the human realm disappear, it means that the spiritual sky immortal realm will also become a sourceless water, then countless heavenly immortals and demons will also come to an end, that is the real catastrophe of the heavens and ten thousand worlds. Even if there are countless small worlds opened up on the heavens and stars, the population base of the human realm is there, and without the huge base of the human realm, can the population of the heavens and stars be replaced? Compared with the main world of the human realm, the world of the heavens and stars can only be regarded as the place where many immortals are captive at most, and there is no luck condensation at all!

From ancient times to the present, how many of the various calamities are caused by the struggle for luck? What is the purpose of accumulating merit and merit advantages? Isn't it all a piece of luck in the body? If you have luck, enough luck, and a lot of luck, then the speed of your own cultivation will be faster, and the cultivation realm you can reach will be higher than that of others. What is the so-called struggle for the Tao? One is luck, and the other is not the Tao and materials?

If the luck is high, the fortune will be wide, and you will be able to pick up treasures when you go out; if the luck is poor, the fortune will be poor, and you may encounter calamity at any time, and you will be wiped out after thousands of years of practice.

Lin Xiao is full of luck now, and he can turn evil into good fortune wherever he goes, although Lin Xiao has not done anything to accumulate merit when he travels to the Shushan world, but there are two points, one is that Lin Xiao now has the luck of the Taiqing people's sect, and the appearance of the other Lin Xiao will promote the Xiaoyuan Tribulation to get better results in the future, which belongs to the favor of heaven, with these two items, Lin Xiao can be said to be full of luck, at least he doesn't have to worry about encountering the kind of inevitable disaster, and although it is impossible to say that he will pick up the treasure as soon as he goes out, but it does not take too much effort to find the treasure。

The current Lin Xiao is in such a state, the three scattered cultivators dispersed, and Lin Xiao no longer continued to monitor, and also left the bright moon boat, and went to the three scattered cultivators to find the spiritual plants and spiritual objects he needed. In the final analysis, Lin Xiao still felt that his means of fighting the enemy were a bit simple, and he couldn't always use the Five Elements Array to fight against everything, right? Always using the Five Elements Array was not only a waste, but also easy to be targeted by others, and there was no shortage of magic weapons, spells, and divine thunder to fight against the innate Five Escapes in this world. How wonderful and powerful are the innate five escapes arranged by the Holy Aunt of Huanling Phantom Wave Pool, and they have not been broken by people little by little? In this world where gods and demons manifest saints, there is no such thing as "eating all over the sky with one trick", and there are always nemesis in the infinite Dao and magic weapons.

It is always said that the size of Buddhism is the biggest nemesis of magic, but don't forget that as the saying goes, "the road is one foot high, the devil is one foot high", is there no great virtue monk in the heavens and all worlds?

Just as the Great Sun Pure Yang Dry Heaven True Fire is the most yang and strongest fire, can't it be transformed into a dry sky cold flame? The Taiyin Cold Flame can also be transformed into the Taiyin True Fire, which is extremely hot.

After all, the world of Shushan is still a world of sword immortals, and countless kinds of magic weapons are not the mainstream of monks, only fairy swords are, so Lin Xiao has already moved his own plan to refine a suitable fairy sword, but he did not get good materials in Zhongnan Mountain at the beginning, not that the people of Louguandao are reluctant, but that the Middle Earth Divine Prefecture has been searched by countless Yuanhui cultivators, and the best materials are really consumed a bit excessively, for example, when Xuanyuan Yellow Emperor was refining the Xuanyuan Sword, the Shoushan copper used can still be found now？

Only overseas, such as the Eastern Extreme Wilderness, a place where there have been few people for thousands of years, or the deep sea bottom similar to the vicissitudes of the ocean, where there are few people since ancient times, will there be countless treasures of heaven and earth, waiting for the monks to collect......

After Lin Xiao went out, the first harvest was a huge piece of extraterrestrial meteorite found in a place that was only a hundred miles away from Mingyue Fang. Don't ask Lin Xiao how he found out, he can only say that it is the result of deep luck. As soon as Lin Xiao flew to a place more than 100 miles away from the Bright Moon Boat, he rushed up several thick vines from the ground, and swore to Lin Xiao with his teeth and claws. This is the common practice of many spiritual plants on the Great Wilderness Mountain, swearing an oath and telling them not to move forward.

But it was useless to meet Lin Xiao, Lin Xiao came out to collect resources, and this kind of tree vine spirit plant was also one of the targets that Lin Xiao was willing to tame. The spiritual plants of the Great Barren Mountain have lived in places with sufficient spiritual energy for countless years, whether it is texture or attributes, they can be regarded as high-quality, and they can use a variety of different characteristics to refine magic weapons. For example, the tree vine that is now demonstrating to Lin Xiao is a good material for refining the wood attribute net.

In the face of this kind of spiritual tree vine, how could Lin Xiao let it go. As mentioned above, the spirit plant of the Great Wilderness Mountain has a characteristic, that is, there is only spirituality, but there is no spiritual intelligence, at most it is the instinct of the spirit plant. Of course, if the spirit plant gives birth to spiritual wisdom, then it does not belong to the category of spiritual plants, but demons, and if this tree vine gives birth to spiritual wisdom, it can only be called a vine demon. It's just that as a material for refining magic weapons, the effect of the vine demon will be better.

The tree vine in front of him, in the eyes of Lin Xiao's sun and moon eyes, is not a single wood attribute, but a golden wood attribute, not only has the tenacity and fast recovery of the wood attribute, but also the firmness and sharpness of the metal, which is somewhat more difficult to deal with than a simple wood attribute tree vine.

However, although Lin Xiao's means are not much, they are definitely a lot, and to deal with this kind of golden wood attribute tree vine, Lin Xiao only needs to use the Five Dragon Wheel. Although the Five Dragon Wheel is a fire attribute, the Five Dragon Wheel itself is refined by the true gold of the sun with the golden fire attribute, so it can become the carrier of the five true fires. It is not too easy to deal with this kind of golden wood attribute, not to mention that this vine only has innate instinct and a trace of spirituality - it is only afraid of the burning of true fire, but it does not know how to escape.

The vines that have been cultivated into vine demons can pull up all their root systems, then escape, and then find a suitable place to take root and recover when it is safe. But I don't know that the vine that escaped is a dish for the monks.

Of course, Lin Xiao's purpose was not to burn the vine, but to control it, and then collect it to refine the magic weapon, so he just used the five true fire dragons sent out by the Five Dragon Wheel to just surround the vine and bake it, and by the way, see what caused the vine to mutate and add an extra metallic. And this vine also fell from the sky, if it was honestly entangled in the tree, it would not attract Lin Xiao's attention, because Lin Xiao's original destination was still twenty or thirty miles away from here.

Even if the five true fire dragons did not exert their full strength, they only exerted half of their power, and they had already caused the tree vines to wilt. You must know that although the Five Dragon Wheel is a damaged magic weapon, its original body is a top-grade acquired spirit treasure, even if it is damaged, it is enough to remain at the mid-grade level, even according to the countless immortal treasures of the current Nine Heavens Immortal Mansion, it can also be ranked in the forefront. If it weren't for Lin Xiaodao's shallow behavior and his inability to completely repair it, the five true fire dragons emitted by these five dragon wheels would be five kinds of true fire, not just the same kind of true fire transformed into five fire dragons like now.

Back then, Immortal Luo Xuan in the Flame collected the Qianling Heavenly Fire, the Nanming Lihuo, the Ancient Geocentric Poisonous Flame, the most violent Tiangang Thunder Fire collected in the Nine Heavens Gang Wind Layer, and the most difficult to collect the Aurora Taihuo, but Luo Xuan did not complete the refining of the Five Dragon Wheels back then, so he was restrained by Princess Longji's Four Seas Bottle. Although the Five Dragon Wheel was not a complete body back then, it was because of the lack of enough true fire, limited to the mana of the Dao, Luo Xuan collected the most sufficient and refined into the Five Dragon Wheel The only true fire in the Five Dragon Wheel was Nanming Lihuo and Qianling Tianhuo, and Qianling Tianhuo and Nanming Lihuo were also greatly consumed by the seven kinds of true water in the Four Seas Bottle, and even the body of the Five Dragon Wheel refined by the sun's real gold was damaged, but the Lingbao was the Lingbao, which still belonged to the list of divine objects, and it was not a small spirit vine with gold and wood attributes that could withstand it.