Glancing at the statue in the dilapidated temple in front of me, the tassel looks like Feng King's Landing, this is too similar, right, you say this is not you?

"It's really not, it just looks a little similar, do you think I have his kind of momentum?"

And I just look like me, and that's why I live here.

This mountain is really good, it would be better if this temple was repaired again, Feng Junlin looked at the tassel.

The tassel had a bad premonition, and sure enough, carrying a thick branch on his shoulder, Peng smashed to the ground with a bang, and this Feng Junlin really didn't have any good intentions.

But Feng Junlin didn't care about him, looking at the information in his mind, Feng Junlin glanced at the tassel and said, "I'm going to go out, I just received a rumor that there are ghosts in Maple Leaf Town."

Maple Leaf Town is backed by Cloud Mountain, and many mountain spirits have been born, and I want to go and see it.

Wait for me, I'm going too, I want to see what the spirits look like.

But it's dangerous.

You don't seem to be much better than me, do you?

Feng Junlin smiled gracefully, yes, now that he has been degraded, his whole body mana has been sealed, and he still has two chains on his hands.

But those two chains are not visible to ordinary people, and they require a spell to manifest.

Two days later, North, Maple Leaf Town.

There is a tavern on the side of the road, which is not very large. The guy is simple, but the expensive thing is that there is wind and scenery, mountains and rivers, people have cities, and there are all of them, not much, not too much.

The shopkeeper in the store is very idle, and when there are no customers, he moves out of the bench and sits at the door, watching the mountains and rivers, and watching the crowd coming and going.

I saw two men walking on the road in the distance, like immortals.

Feng Junlin glanced up at the tavern, "Cloud Tavern, there should be some clues in it." ”

He came to the shopkeeper and asked, "Lao Jia, is Yunwu Mountain near here?"

The hotel owner looked at him in surprise, and then the two men in front of him slowly said, "It's in this area, and our town is leaning on this mountain. ”

Why are you asking what you're doing there? But don't you think about it, there are mountain spirits and wild monsters there, eating people!

Remembered the tavernkeeper's advice.

Entered the tavern. The two walked to a table by the window. I wanted to have some wine and food, and after walking for two days, I finally got to rest, and I heard a burst of crying and crying outside the restaurant, and the sound of beating copper and gongs.

Looking down the street, I saw a group of men, women, and children, a group of people crying and shouting, as if they had killed their sons, not to mention that it was true.

There are ghosts and monsters in the mountains, and after the people in the family disappeared, they reported to the official, looked around, but they couldn't find it, saying that they were eaten by wild monsters in the mountains.

Since then, it has been out of control, and more than a dozen people disappear every year, but they still haven't been found.

The people in the town disappeared one after another, and a terrifying legend was born, all of which said that there was a ghost king on Yunwu Mountain, catching disloyal and unfilial people, which made people panic, and one day a person trembled and held a blood-stained and terrifying broken leg.

The calf looked like it hadn't been eaten yet, and there were traces of being pulled on it.

After questioning, he said that he had picked it up from a trail in the Cloud Mountain.

After inquiring about the matter, the two tassels also got up and left, because this incident made people panic, and they didn't dare to keep anyone, so they had to find a place to stay tonight.

Less leaning, the two found a dilapidated land shrine in an inconspicuous corner.

The grass is overgrown, the walls are ruined, and it is a dilapidated scene.

It has been in disrepair for a long time, the gods and elephants are destroyed, and the autumn wind is bleak and desolate.

Cobwebs are woven, temples are collapsing, incense burners are overturned, people are inaccessible, and donors are scarce.

The remnants of incense are broken, looking very deserted, offering a few round and small stone lands.

Compared with the one in Feng Junlin, it's just a ghost aura here.

The temple that should have been empty, at this time, is above the case hall. But the smoke that burned on the incense turned into a golden light and melted into the earth and stone statues.

The surrounding ghost qi was slowly cleared.

It should be a person who is contaminated with ghost energy to come here to worship, and want to get rid of the ghost energy on his birth.

As for the golden threads, they are the power of incense, and every ascended priest should be paid tribute,

The power of incense can be converted into merit to maintain one's own immortal power, and it is also the capital of immortals to eat.

As for the size of incense and the like, it depends on how much the priest has contributed to the world, so that the believers in the world can pay tribute to it.

As for the worship of believers, you only want to keep peace, the so-called supreme offering, that is, the offering that can be obtained in the heavenly realm on earth. There are two verses in the corresponding eulogy:

With the most beautiful and wonderful flowers, and the joy of incense and umbrella covers, if it is the most beautiful and solemn equipment, I will make offerings such as come. With the most special and solemn flowers, flowers, music, incense, and umbrella covers, and all the most majestic and majestic objects, I offer all the gods with respect.

The best clothes are the best incense, the last incense burns incense and lamps and candles, all of them are like Myoko gathering, and I offer to the gods. With the most wonderful clothes, incense, incense, and candles, all of which are as high and wide as Mount Meru, I offer them all with respect.

The so-called supreme offering, that is, the offering that goes beyond the supreme offering, is actually the Dharma offering.

I am convinced that all the three priests will make universal offerings to the gods with the power of universal virtue. I am convinced that there are immeasurable Buddhas in every mob of dust in the Dharma Realm, and I rely on the power of the universal virtuous people to fulfill their vows, and I pervade all the gods with all kinds of offerings.

For ordinary people, it is not easy to have a broad mind of victory, to settle down in the three-wheeled body emptiness, and to visualize the universal cloud offerings, so they are called supreme offerings.

To have a broad mind of victory, to settle down in the emptiness of the three-wheeled body, and to visualize the puxian cloud offerings, this is actually practicing the Dharma, in other words, this kind of offering belongs to the Dharma offering, so it is called the supreme offering.

The characteristics of winning the heart: determine confidence, no doubt, no transfer.

Three-wheeled emptiness: There is no self-nature for the donor, the offered, and the offering. It can be seen as dreamlike and less stubborn.

Fuxian Cloud Offering: First of all, you must settle in the realm of the three-wheeled body emptiness, and then visualize that you are living in front of you all the Ten Directions and the Three Worlds, and then visualize your body to conjure up countless Fuxian Bodhisattvas, and from the heart of each Fuxian Bodhisattva, you can conjure up countless offerings to the Heavenly Maiden, and each of the Heavenly Maidens holding immeasurable offerings will go to the front of you to make offerings. This kind of visualization is the Puxian Cloud Offering.

"There are three kinds of supreme beings in the world, but what are the three kinds of supreme beings? One is to develop bodhichitta, the other is to uphold the Dharma, and the third is to practice according to the law. ”

The long line of text also says: "Good man, among all the offerings, the Dharma is the most offering." The so-called such thing is to make offerings for the sake of practice, to make offerings for the benefit of sentient beings, to make offerings for the suffering of sentient beings, to make offerings for diligent cultivation of good roots, to make offerings without giving up bodhisattva karma, and to make offerings without departing from bodhichitta. ”

Fundamentally, it is to accumulate resources and gain the wisdom of the priests.

"All the flowers, all the incense clothes, all the offerings to the Buddha, in order to pray for the wisdom of the gods. ”

This is the truest believer in the world, and there are few such believers.

In the folk, there is a custom of offering to the priest on the first day of the first day of the new year and the fifteenth day of fasting. Some people will go to the temple to make offerings to the Buddha statues. Of course, for the good faith of the priests, offering to the gods is a daily obligatory task. So, why do we want to make offerings to the Buddha? What is the meaning of the offerings? Is it really the gods who want to eat our things? Actually, it's not. Offerings are also a form of spiritual practice, an expression of inner respect and respect for the priests.

Feng Junlin explained a lot to him.

Looking at the dilapidated temple, it seems that today can only be spent one night.