To say that Yun Susu really can't imagine that Gu Yuan, who is friendly and friendly, is actually a typical smiling tiger, no matter what situation he is in, no matter who he is facing, no matter what heinous things he is doing, on the surface he has the ability to put on a smile, and he smiles so kindly, as if he is really a benevolent elder.

Yun Susu felt that in addition to her extreme anger and hatred, she was also deeply disgusted, she might never have a good impression of a benevolent elder like Gu Yuan again, and from now on, she would definitely be allergic to Gu Yuan's smile.

She wielded the Qingguang Sword desperately, regardless of her own safety, just hoping to hurt Gu Yuan even a piece of oilskin, or this indiscriminate slash could force Gu Yuan to catch Old Lady Yun, even if he only let go for a second, she could take the opportunity to snatch Old Lady Yun into the Lotus House.

As long as Old Lady Yun is no longer coerced by him, she can escape with the falcon bone boat under her feet; no matter how bad it is, she can take her family to hide in the lotus house, and then come out when it is safe, and hide with her family in the deepest no-man's land in the Qinling Mountains, and never appear in front of people again before the foundation is built, as long as it does not delay Old Lady Yun and Yun Qingyun to enter the road. Although this will expose the existence of the lotus seed space, they have food, drink, aura and true qi in the lotus house, and there is no problem in hiding for more than ten years, and when she builds the foundation, she will no longer have to be afraid of them. At that point, the exposure is exposed.

However, Gu Yuan looked at Old Lady Yun very closely, taking one step at a time. He has the absolute advantage of the late stage of foundation building, and he only has a cat-and-mouse mentality when he attacks Yun Susu in a disorderly manner: if he is far away, he will wait for Yun Susu to catch up again, and when the sword stabs over, he will smile and push the old lady Yun out to block the front.

Yun Susu struggled for a long time, but he was helpless against Gu Yuan. Anxious, he suddenly remembered that he had tried to make a few packs of Ecstasy Powder with the wild Ecstasy Grass outside the Lotus House, and he didn't dare to find someone to try it at that time, and he didn't know what the effect would be, so it was better to try Gu Yuan today. When she got her heart, she reached into her arms, quickly took out a packet of medicinal powder, and gritted her teeth and sprinkled it on Gu Yuan's smiling face that she hated.

Gu Yuan thought it was funny, thinking that Yun Susu was really poor, and he didn't know if it was the incense powder she used for makeup, or the lime powder from the people in the rivers and lakes. Although he didn't care, he still pushed Mrs. Yun to the front to block it.

Old Lady Yun had already been restrained by him, and she absorbed a lot of ecstasy, and she fainted as soon as she rolled her eyes.

Gu Yuan was also dizzy. He didn't expect Yun Susu to sprinkle the powder so powerfully, with Old Lady Yun in front of him, he almost caught his way.

He is an old fox who has been fighting for the law, and he doesn't dare to be careless at the moment, so he is busy biting his tongue to force himself to be sober. When he opened his eyes again, he found that Yun Susu and Old Lady Yun shook in front of him, and suddenly disappeared. He thought he was still dizzy, shook his head, and still didn't see Old Lady Yun and Yun Susu. The hand was also empty, and then he knew that the grandfather and grandson had really disappeared out of thin air in front of him.

He was stunned, and suddenly it dawned on him:

"Oh my God! It must be mustard space! she must have a mustard seed space!!" he whispered, trembling with excitement.

A handful of manifestation powder was sprinkled, but nothing suspicious was found. There must be a carrier in the mustard seed space, but he searched for a long time, and only found a shriveled green lotus seed under his feet that did not have any aura fluctuations. He picked up the lotus seed in his hand in confusion, looked left and right, and didn't see the name. In order to prevent omissions, he scraped the ground three feet and put the nearby earth, rocks and trees, together with the lotus seed, into his Qiankun bag.

He was going to return to the Gu clan to close the long pass, and study it carefully one grain of dust and one grain of sand, and be sure to find Yun Susu's mustard seed space carrier.

Since the establishment of the country in the Xia Qi, the cultivation of the Dao system in this heaven and earth has been gradually declining; after the Tang and Song dynasties, not to mention the mustard seed space, it is rare to see a drop of spiritual spring water in a spiritual stone; in modern times, the monks have basically decided that the spiritual machine in this world has been cut off, and there is no possibility of upgrading above the foundation, and the whereabouts of those legendary immortals and the inheritance of Taoism have been like antelopes hanging horns without a trace.

In the past few hundred years, the monks have abandoned the mountains and entered the WTO, and even a few major sects that have been established for thousands of years and several traditional Xiuzhen families have been unable to adhere to seclusion due to extreme lack of resources. He could foresee that the Dao system of this world would soon be completely severed.

But what if there was a mustard seed space? He didn't care if this mustard seed space was an ownerless thing left by an ancient monk in this realm, or if it was given to Yun Susu by Yun Susu's master in the upper realm, he was determined to get it by any means. Because that means an inexhaustible resource, it means that the knot even soars.

The dangers of the future will be faced again in the future. This was his chance, and he could not give up the only chance that would lead him to eternal life.

It is said that in a realm where the spiritual machine is cut off, if a monk is lucky enough to enter the Dao, the Heavenly Gate leading to the upper realm will open a leading passage, allowing the initiator to enter the upper realm to cultivate. But the monks of this world do not have this treatment.

Although the number of members of the worldly cultivation realm has decreased year by year in recent few hundred years, there are still three or five thousand people in the count, and there are more than three thousand monks in the cultivation alliance alone. None of these monks had ever perceived the opportunity and passage to enter the Upper Realm before and after entering the Dao.

Everyone has long had doubts, and they have found out from the ancient texts: this world was originally a spiritual realm with abundant spiritual energy, and in ancient times and before ancient times, countless great supernatural powers had been cultivated. However, after countless years of consumption in the Dao Yuan Era, the speed of absorbing spiritual energy replenishment from the vast Xuanhuang World has been lower than the consumption rate for a long time, and it has degenerated into the mortal realm.

It stands to reason that once the mortal realm is generated, whether it is degraded or newly generated, it will soon be attracted to the nearby psionic realm, and after a series of collisions and transformations, it will establish a psionic level connection with the new spiritual realm and a new channel. This process should not take more than a thousand years.

But tens of millions of years have passed since the orogenic and ice ages of this world, and those vicissitudes of life are like the ascending stages of psionic energy rather than the connection with the new spiritual realm after the descent. In the past few thousand years, the changes in the landscape of time and earth can only be counted as earthquakes and river diversions that occur frequently around the world, and the people who live in them cannot know for sure when this transformation will end.

And in a degrading world, if the energy of Yang and Zhongzheng is insufficient, it may also lead to the continued degradation of spiritual energy and origin.

The world they live in may be the same one that is still degrading and lacks positive energy. If they couldn't even maintain the mortal state of the Middle Way, then the hope of these monks for immortality would be even more slim.

Gu Yuan knew very well: he himself was one of the creators of negative energy in this world. But he was powerless to change, because he was not only responsible for his own path, but also on the direction and future of the entire Gu family.

The only way out for him and his family is to advance to the Yuan Infant. And the only hope for the advanced Yuan Ying is to get the space of Yun Susu.

When he really advances to the Yuan Infant, the power of heaven and earth in this realm will not be able to carry his spiritual energy and claim, and he will be expelled from this realm at that time. If he can get Yun Susu's mustard seed space, he will be able to move all the Gu family into it and realize the legendary myth of "one person attains the Tao, and the chicken and dog ascend to heaven". At that time, the spiritual energy in his Yuan Infant Cultivator's body had been able to circulate freely and no longer needed external supplies, and he himself also had the ability to travel in space, so he could calmly search for the ideal cultivation realm.

He felt that his heart was burning at the moment, full of hope that he had never seen before.

Afraid of leaking the news of the mustard seed space, and also afraid that the people of the Xiuzhen Alliance would see that he was alive alone, and it would be unfavorable to him because of the death of the two deacons, he shaved off his snow-white beard, put on makeup for himself in an unfamiliar way, and found two invisible talismans from Yun Susu's treasure bag for backup, and then secretly sneaked back to the Gu clan land in the deepest part of the Qinling Mountains.

Yun Susu must not have imagined that the deepest part of the Qinling Mountains was originally the nest where his Gu family had lived for generations.