After saving fundamentally different changes in mentality, Han Xuan was less resistant to Lin Xiao's daily request for the ether **hua to refine his body, and he began to experience a little change in his body.

To say that half of the path that Han Xuan took later was the result of not having a strict education, letting himself go, and relying purely on instinct, and the other half of the problem was that Han Xuan's cultivation was not systematic, plus a lot of whims.

Han Xuan's system belongs to pure yin, and it is said that the inner pill that should be condensed is also the pure yin inner pill condensed by the quality of its own pure yin, and then step by step to the point of yin and yang birth, but what about the previous Han Xuan? What was condensed was the poison pill with its own toxicity, that is, the nine inner pills that were imprisoned and collected by Lin Xiao, which was not consistent with Han Xuan's system, if there was no Lin Xiao to make a move, even if Han Xuan cultivated for another 100,000 years, he would not be able to do the yin and yang birth starting from the inner pill.

It is precisely because of this wrong path that it is impossible to turn from yin to yang, so Han Xuan whimsically condensed a pure yang primordial infant outside the body, preparing to use the pure yin primordial god to merge with it after the successful cultivation of the pure yang primordial infant in the future, so as to achieve the same goal. It's just that although this road is not unsuccessful, but first of all, the physical attributes of Yuan Ying and Han Xuan are opposite, and the so-called "Yin is suspicious of Yang, must fight", which will lead to problems in Han Xuan's personality development, that is, more violent, greedy, and so on, these negative problems will become more and more serious, and go directly to the point of no return to the demon.

For Han Xuan, there is only one way, that is, to pick a little pure yang from different species and even human monks, plus their physical essence, to provide for the growth of the Yuan Baby, because the Pure Yang Yuan Infant has no spiritual intelligence, all the sins will be attributed to Han Xuan himself, the sin is big, there will be no chance to give Han Xuan the opportunity to re-integrate the Pure Yang Yuan Baby, and will only make the Pure Yang Yuan Infant cheaper to others.

In what Lin Xiao has seen, the pure yang primordial infant of Wanzai Hanxuan was finally cheaply given to Zhu Ling, the Taoist companion of the Dry God Spider, so that the family has a new body, but Hanxuan has lost the last trace of the world. I can't help but say that this is Han Xuan's own regret and the result of self-inflicted blame.

Therefore, Lin Xiaocai really sighed, having the cultivation constraints of a serious teacher and receiving formal education is very important for any monk! Similarly, it is precisely because of this that Lin Xiaocai is more strict with Han Xuan.

Of course, fortunately, the difference between Lin Xiao and Han Xuan's Taoism is too far, and there is a forbidden talisman to control, so there is no need to worry about Han Xuan's rebellious actions, but if Han Xuan is allowed to meditate all day long and practice the exercises of the Taiqing lineage, changing the path, it will inevitably be a little too boring, and although Han Xuan's physique is pure yin, it is not so easy to cultivate yin and yang, so there is also a need for corresponding exercises to promote the transformation of Han Xuan's physique.

For such a situation, Lin Xiao is actually worried, because Emei's swordsmanship path can't be done! Although Emei's swordsmanship path is the most universal swordsmanship in the Xuanmen Sect, and it is also the best entry swordsmanship, it is really not the best choice for Han Xuan.

However, things in the world are like this, it is impossible to be exhaustive, and it is not perfect, but the stones of his mountain can attack jade, and the number of exercises and swordsmanship in the Xianxia world is not suitable for Han Xuan, it does not mean that Lin Xiao has no other choice.

After all, Lin Xiao not only has the exercises and experience of the Xianxia world, but also has a 5,000-year cultural inheritance of the spiritless world that the monks in the Xianxia world would never have imagined.

That's right, for the transformation of physique, Lin Xiao feels that the Taijiquan sword, which is the most widely circulated in modern society, is actually the most suitable for Han Xuan's cultivation.

Modern society has undergone thousands of years of transformation and evolution of the cultivation system, in fact, it can be regarded as a microcosm of the world of Xianxia, and it is also the manifestation of faster changes in the world, from the Qi practitioners of the pre-Qin era, to the Neidan faction that began to appear in the Wei and Jin dynasties, to the decline of the Neidan faction in the Ming and Qing dynasties, and the rise of national art in the late Qing Dynasty and early Republic of China. The system of Qi and Blood Holding Dan, the entire cultivation system has also been transformed from external introduction to the development of the internal body of the human body, which is not only a degradation of the cultivation path, but also an evolution of the understanding of the human body itself.

Then the cultivation path developed from within the body is actually very suitable for the transformation of Han Xuan's own physique.

In particular, the Taijiquan sword, which pays attention to the balance and transformation of yin and yang, is of great benefit to Han Xuan's own pure yin transformation.

Before the crossing, Lin Xiaoke used the holiday more than once to go to Chenjiagou and Wudang Mountain in Henan Province to learn the authentic Chen-style Taijiquan, as well as the Wudang School's Xuanmen authentic swordsmanship and boxing method, all of which are talking about Wudang Taijiquan and Chen's Taijiquan who is authentic, in fact, for Lin Xiao, it doesn't have much to do with it, from Lin Xiao's own personal experience, Wudang School Taijiquan attaches more importance to health, while Chen's Taijiquan pays more attention to actual combat, which should be caused by the different environments in which the two are located.

Although there are idle people in society who have nothing to do are arguing about the question of whose family is authentic, what does it matter? Wudang Taiji and Chen's Taiji have both made outstanding contributions to Chinese martial arts and Chinese civilization, and there is no need to distinguish them clearly from this point alone. Besides, there is another sentence that says: "The world's martial arts come out of Shaolin", but is this true?

The vast majority of Chinese martial arts and martial arts have evolved from the army to fight on the battlefield, especially the generals of the Han and Tang dynasties, who transformed the bloody battles on the battlefield into cultivation methods that can be learned by future generations, plus various ideas learned from Confucianism, Taoism, and other schools, which began the evolution of Chinese martial arts.

The concept of national art formed in the Republic of China era has added a large number of Buddhist and Taoist content to the differences between the various stages of practice, and Taijiquan is the leader in both health preservation and actual combat.

Lin Xiao has a deep understanding of this.

It's just that the Taijiquan sword evolved to Lin Xiao's era, and the formulas and mental methods that Lin Xiao saw were basically related to the human body's qi and blood, and there was no Inner Dan cultivation method in the Wei and Jin dynasties, and there was no Qi training guidance method in the pre-Qin period, and Lin Xiao is now in the Xianxia world, which is the era of Inner Dan and Qi training, so Lin Xiaoyu needs to re-understand a set of Qi training methods suitable for this era, at least suitable for Han Xuan's cultivation.

Although Lin Xiao's body already has the Tao of the peak of the Heavenly Immortal and the half-step Golden Immortal, after all, Lin Xiao's major is the Tao of "Huang Ting Sutra", which is based on visualization, and although there is no shortage of other mental exercises in the Taiqing lineage, it is not easy to comprehend a new exercise.

The emphasis here is on the realization of new exercises, rather than the creation, because Lin Xiao has the backing of the 5,000-year history of modern society, and according to the evolution of martial arts in modern society, the reverse deduction can still restore the Tai Chi practice of qi and heart to a certain extent, but it is not easy, and it can even be said to be difficult.

The deduction of the exercises was difficult, but it did not affect Lin Xiao's ability to teach the moves of the Taijiquan Sword to Han Xuan.

The Xianxia world is indeed much simpler and easier than modern society in terms of teaching moves, without him, the Xianxia world has divine thoughts, jade jian, these methods that can be transmitted from the heart to the heart, not only can ensure that there are no mistakes, but also can be very vivid, at least in the mind can be watched repeatedly, and even directly form memories and their own comprehension.

Not only Han Xuan, but even Shen Wuyi was taught by Lin Xiao. In this regard, Lin Xiao is not worried about conflicts with the future Wudang faction's founding patriarch Zhang Sloppy, after all, in this world, the Wudang faction is famous for its Taiyi splitting light sword and sword formation, etc., but he has not heard of any Taijiquan sword and Zhenwu Seven Sword Formation, even if Lin Xiao passes on the Taijiquan sword, no one will think that it is the Wudang faction's exercises, but will only think that it is the heart method of the Taiqing lineage.

In fact, if you want to say that there is a misunderstanding, there will be no problem, because the inheritance of the Taiqing Laojun is itself under the kung fu of the Yin and Yang two instruments, and the reason why the Emei faction town faction formation is so powerful is that the Taiqing One Qi Rune, and the life and death disillusionment and obscurity Liuhe Array Gate are also two and two opposites, divided into two instruments and three talents, which can exert a strong power under the command of the One Qi Rune - as long as it is not a golden immortal who really has a fruit position, it will not be spared!

Since there is a large array of two instruments and dust first, it is only natural for Lin Xiao to take out a Taijiquan sword again.

Besides, even if Lin Xiao passed down the Taijiquan sword, now it is only a move, and the body movements are there, but the mental method of internal refining has not yet been deduced. Although the moves of the Taijiquan Sword can also be used with the Nine Heavens Yuan Sutra, it always makes Lin Xiao feel unsatisfactory.

But even so, whether it is Shen Wuji or Han Xuan, after learning the Taijiquan sword, they have gained a lot. Shen Wuyi combined his own cultivation of the "Nine Heavens Yuan Sutra", and found that the original mana that was flying like a flight was more mellow, and his original mana was transformed more quickly, if the original speed of transformation alone was one, then the current transformation speed is three, which is three times.

Shen Wuyi was already an earth immortal before he apprenticed, although he was a new earth immortal, but the mana of the partial sect was very mellow, and the transformation into a more mellow Taiqing Yuan was not as fast as the transformation of Qing Xuan back then - just like clear water, a drop of ink dripping into clear water would dye the clear water black in a short period of time, but a drop of ink dripping into milk was not so fast. If Qing Xuan's true yuan mana before cultivating the Nine Heavens Yuan Sutra was clear water, then the true yuan mana of the three sisters of the Shen family was milk.

But what if it wasn't just a drop of ink that dripped into the milk?

As for Han Xuan, unlike Shen Wuyi, Lin Xiao did not let her practice the high-level exercises of the Taiqing lineage, but kept repeating the exercises of the introductory foundation, consolidating the foundation over and over again, and at the same time began to transform the physique with the moves of the Taijiquan sword - only when Han Xuan's physique appeared the first wisp of pure yin transformed Yuan Yang Qi, it was when Han Xuan could practice high-level exercises.