Chapter 49 Inner Jing Yuan Jing and Demon Cultivation
Not to mention, the low howl of the white tiger, you still really understand what it means. Indeed, since he subdued the White Tiger, Lin Xiao didn't think of teaching any exercises. At the beginning, he only drew a few runes on the white tiger (that is, the one that the God of Wealth received the black tiger mount back then, and the black tiger back then was also a slightly spiritual mortal tiger, not a demon cultivator or a spirit). Now as soon as the white tiger called, it reminded Lin Xiao that there were many cultivated gods and spirit beasts in Shu Mountain, such as the two divine eagles raised by Kongtuo, the ancient gods in the ancient tomb of Baiyang Mountain, and the former ancient poisonous dragon Yuan Yan in the small Antarctic Bright Mirror, Wanzai Hanxuan, etc., since he accepted this white tiger as a mount, it was an inevitable choice to let this white tiger extinguish his own prestige and teach Taoism.
The most famous heterogeneous cultivation method in the Shushan world is the Taoist book of "Neijing Yuanjing" also known as "Neijing Yuanzong" written by Liu Gen, a green-haired real person in the Han Dynasty, and this Taoist book is also the only Taoist book known as authentic after the era of self-proclaimed gods. Now it is sealed in the old place of the Mao Gong Altar in the West Mountain of Dongting Lake, and is waiting for the reincarnation of the two white apes that Mao Gong received back then, and take them out to rebuild the Heavenly Immortal Dao Fruit, but these two white apes are not yet the time to recover the memories of the year, and they are destined to worship the three generations of disciples of Emei in the future.
In fact, it doesn't hurt for Lin Xiao to take out this book of heaven now, but is the "Inner Jing Yuanzong" left by Mao Gong the only authentic Taoism? Obviously not. You must know that although the sect of interception is scattered, it is no longer authentic in the human world, and it has become a side door, but back then, the sect was known as "there is no class", and many of the disciples in the sect were different kinds of heavenly immortals, golden immortals, and even Da Luo Jin Immortal is not rare, for example, although the Holy Mother of the Turtle Spirit was robbed in the gods, but the Holy Mother of the Turtle Spirit became one of the four disciples of the ancestor of the Tongtian Sect with the body of the alien spirit turtle. After Linghui, Fang was tragically attacked by the poisonous hands of the six-winged blood mosquito, and even the original gods were scattered, leaving only the soul to be reincarnated through the six reincarnations.
It can be seen that there were many profound methods of heterogeneous cultivation in the Dao method of intercepting teachings back then. But in the Taiqing Sect, it is not that there is no such advanced method, and Lao Jun's mount Banjiao Qingniu also has Da Luo cultivation, isn't it an alien cultivation?
Therefore, Lin Xiao was not worried at all that there was no Dao method suitable for the White Tiger, the only trouble was that although the White Tiger had become his own mount, after all, he had the blood of the Western White Tiger Holy Beast on his body. If you want to cultivate, it is naturally the method of cultivating the White Tiger Holy Beast, which is the most suitable, but Lin Xiao does not have the bloodline technique of no family. And there is another point, the White Tiger is a Western Holy Beast, this is the Great Wilderness of the East, the territory of the future Qingdi Giant Wood Divine Monarch after the surrender, where Jianmu took root back then, itself West Jin Ke Dongmu, Lin Xiao still wants to let the White Tiger practice the Golden Dao Method, and make trouble for himself?
It was different from the battle in the human realm, but it was related to the contradiction between the five emperors of the Lingkong Immortal Realm. Even if Lin Xiao cultivated to the Great Luo Golden Immortal in the future, or even opened a realm on his own and called the Sect Dao Ancestor, would he be able to intervene in the contradictions between the five great emperors of the Heavenly Court at will? You must know that a genius who has not grown up is not a genius. With the Taoism of the Blue Emperor and the Western Golden Emperor, as long as Lin Xiao intervenes, it is estimated that he can easily crush Lin Xiao to death with a finger at will.
Lin Xiao was also helpless in the face of the White Tiger's request, although the White Tiger opened the spirit and had the intention to cultivate, but now is really not the time to practice, at least not before the battle with the giant wood, you are a bloodline spirit beast that does not have any Taoism in your body, the Blue Emperor is absolutely able to tolerate wandering around on your own territory, but a person who has inherited the Western White Tiger Holy Beast Dao system can't - after all, the two sides are the five elements of each other.
Besides, this Eastern Great Wilderness has long been determined by the Qing Emperor to be the territory of the Muxing lineage in the world, if it weren't for the withered bamboo and Lu Mei are also practicing the Muxing lineage, how could the Giant Wood Divine Monarch only fight a few times, and it will be over without winning or losing? But the other scattered cultivators either fell, or were reincarnated and rebuilt, or they left the Great Wilderness and did not know where to go. Looking at it this way, the fighting method between the giant tree and the withered bamboo and Lu Mei is mostly seen by outsiders, and it is just acting. It should be because Jumu took into account the power of interception behind Withered Bamboo and Lu Mei, as well as the fact that the two of them were in charge of the Yin and Yang Array of the Great Wilderness.
It is said that Jumu is the concubine of the Qing Emperor, even if he is degraded to the lower realm, he has also established a vast Shenjun Palace, not only prohibiting countless people, but also countless maids and guards, and many disciples and family members accepted by Jumu Shenjun. It can be seen that no matter where you go, the second generation of officials is to be enjoyed. Since it is to be enjoyed, the Great Barren Mountain is so big, it is impossible for the giant tree to let it go, and there is no vigilance and defense power. And the withered bamboo brothers and sisters each guarded the Great Wilderness Mountain Yin Mountain Yang Leyline Array, which was equivalent to saving the Giant Wood Divine Monarch endless troubles, leaving the withered bamboo and Lu Mei, that was a win-win situation.
So Lin Xiao didn't care when Jumu went to the lower realm, as for whether Jumu dared to expel him, it also depended on whether Lin Xiao was willing - after all, Lin Xiao's backstage was only one Wenshi real person, which was enough to make Emperor Qing give face, not to mention that there was also Master Xuandu, the senior brother of the Taiqing lineage.
It's just that Lin Xiao didn't want to stay in the Great Wilderness Mountain for a long time, there is still too little popularity here, and it can be used as a resource collection place, but Lin Xiao doesn't need to scrape the ground, as long as Lin Xiao feels that any resources are enough. Lin Xiao's plan is to practice in the Great Wilderness Mountain for a hundred years, break through the Dao in one fell swoop and stabilize it in the Heavenly Immortal Realm, and then go to Tianpeng Mountain, which is not far from the Great Wilderness Mountain, where every seven hundred and ninety-one years, there will be a Lei Ze Divine Sand from the three hundred and sixty-five fire holes around the Tianpeng Mountain, this sand is the treasure of pure yang, it is the real gold condensation of the propylene fire of Tianpeng Mountain, which can not only be used to refine the Lei Ze Divine Sword, but also can be refined into a magic weapon of the divine sandใ
Even if it is refined into the Lei Ze Divine Sword, it can also be separated from the heart, which is no worse than the Nanming Fire Sword that the disciple of the Dharma Ancestor gave to the Daomen in later generations, if it were not for the Nanming Fire Sword that has been continuously sacrificed by the two generations of the Dharma Ancestor (the Dharma Ancestor has worked hard to repeatedly beat it between its own invisibility, and the Guiyi Master has also refined the form many times,) so it can be extremely powerful. If Lin Xiao can refine the Binghuo Lei Ze Sword, and it will be practiced by Emei's disciples from generation to generation, he will definitely be better than Nan Mingli's Fire Sword, after all, Buddhism is not a specialty in sword refining and sword immortals.
The Great Wilderness Mountain is where the Qing Emperor has long set Beppu, and naturally there are countless obedient beasts or spirits living on the mountain, and Kuzhu or Lu Mei should naturally know this - as the only remaining disciple of the Interception Sect, it is not difficult to get the news from the disciples of the Interception Sect who are serving in the Heavenly Court, and to know the tacit understanding between the Green Emperor and his own master.
If the Emei faction, the descendant of the Taoist lineage of the Taiqing lineage, still has to abide by the rules between the immortals, then the sectarians are much more presumptuous - we are already like this, and the barefoot are not afraid to wear shoes. Even if we make a mistake, we are also famous people on the list of gods, and there is no chance to improve, so even if we are the emperor of heaven, we are helpless.
Therefore, on the Great Wilderness Mountain, there are absolutely no fierce beasts and spirits, and all the fierce spirit beasts and spirits have been expelled to hundreds of thousands of islands around the Great Wilderness. Even when Lu Mei was successful in cultivation, he was subdued one by one and banned from it. It can be seen that if there is no tacit understanding in the meantime, it is impossible.
And all the spirits, divine beasts, and fierce beasts that can cultivate can only really open the path of cultivation on these islands outside the Great Wilderness, that is, to become demon cultivators, and only those spirits and beasts with good tempers and gentle temperaments are left on the mountain, and of course, some of them are poisonous insects and spirit insects that can be domesticated. The Great Wilderness is vast, and there are countless places where there are no traces of people since ancient times, in case someone is smuggling, those spirit insects and poisonous insects hidden in the haze valley will be an early warning mechanism. Moreover, whether it is a spirit insect or a poisonous insect, they all lack spiritual intelligence, as long as they understand the environment in which they live and the characteristics of their own supernatural powers, it is not difficult to restrain them - this is for the cultivators of this mountain and wood, for external forces, there is no time to be familiar with them, and because of their own different breaths, it is most easy to provoke the attack of this kind of poisonous insects and spirit insects.
It's just that for Lin Xiao, these problems don't exist. Although Lin Xiao has only just arrived in the Great Wilderness, the aura is absolutely different from the Great Wilderness itself, but the "Huang Ting Jing" that Lin Xiao cultivated is the most natural, and is deeply favored by the heavens, and even the extraterritorial heavenly demons will favor it a little, this Great Wilderness Mountain has no spiritual intelligence, only spiritual insects are nothing, and they will only get closer to the aura exuded by Lin Xiao's body.
In fact, if Lin Xiao hadn't controlled the flight of the light at the beginning, then Taiqing had an invisible divine light after all, it was a sword immortal mental method, and there was an invisible sharp emanation, otherwise the spirit vine would not have released a few vines of his own to demonstrate, and the result was that not only did the demonstration fail, but it became Lin Xiao's bag. Not only that, but this spirit vine is equivalent to giving the Meteorite Divine Iron that he has guarded for thousands of years to others with both hands, which can be described as "the loss of people and money".
After changing the White Tiger mount, Lin Xiao had never encountered any matter of the Spirit Plant taking the initiative to declare the territory, after all, the trace of the Holy Beast blood on the White Tiger was still a little mixed, at most, it could intimidate the weaker Spirit Beasts on the Great Wilderness Mountain, and the others...... Forget it. If you think about it, it has only been a few years since this white tiger opened his spiritual wisdom, and even if he has vigorously cultivated in the Purple Cloud Palace, he has not been able to practice for a few years. The spirit beasts and divine beasts of this great barren mountain, which community has not existed for thousands or even tens of thousands of years, the white tiger in front of them is like a baby without teeth, that is, some spirit beasts that are very weak themselves, so they can't stand the natural bloodline coercion of the white tiger - there is too much difference in level.