The current withered bamboo has not been settled in the Great Wilderness Mountain for too long, and the beginning of the retreat is only less than 200 years, during which it has only gone through two reincarnation and reconstruction, and now this time is also the retreat of the reincarnation of the original god and returning to the body, mainly used to realize and stabilize the Tao. Originally, according to the plan of the withered bamboo, he should have started the next retreat cultivation a few days ago, striving to step into the realm of heavenly immortals, but probably because of Lin Xiao's arrival, in addition to being able to breathe and concentrate, he has not been able to enter the fixed mirror.

Similar to the half-step immortal Dao of withered bamboo, every time he encounters this situation, even if he is not vigilant on a whim, it is also a prediction that something will happen, but before Lin Xiao arrived, withered bamboo also religiously calculated many times, but as if nothing happened, the calculation result was always blank, so withered bamboo was no longer reluctant to cultivate at all, and he had been recuperating for the past few days.

It wasn't until Lin Xiao's figure was found outside the valley that he started to calculate again, but the result (no more) told Kuzhu that the person in front of him had a lot to do with it, and it seemed that all the changes in these days were related to it, which was why Kuzhu decisively invited after seeing Lin Xiao cross the front valley.

There is a saying that is often said in the monastic world, called "supernatural powers are not as good as the number of days", and there is also a saying called "the number of days is not as good as the merits", only if the merit is enough, it is possible to change one's life against the heavens, otherwise the person who changes his life will be counterattacked. The Shushan world is naturally no exception, and there are more sayings such as cause and effect, and the root of evil. But in the final analysis, it is still a sentence, as long as the morality is high, any calamity can be overcome, such as going out to pick up gold, entering the cave to get a magic weapon, and someone to save something in distress.

Although Lin Xiao is not yet favored by the Heavenly Dao, he is also a Heavenly Dao seed, and he is naturally lucky, and the same is true when he encounters withered bamboo. The withered bamboo, who was good at foreknowledge and good at looking at qi, when he faced Lin Xiao directly at this time, he found that the top of Lin Xiao's head was a pure green luck that was several feet high—Heavenly Dao luck, not golden human merit luck.

Although for ordinary monks, there is no distinction between the meritorious and the heavenly one, after all, there is still a difference, and it is a big difference.

First, the heavenly merit and luck are the most difficult to obtain, only if there is merit to heaven and earth, there will be heavenly merit given; second, consumption, humane merit is only for the human race, killing demons and spirits, will only increase the humane merit and luck, but it has nothing to do with the heavenly merit and luck, although it can reduce the thunder tribulation, but it can't be avoided, as for the demon calamity and the like, it can only rely on the humane merit and one's own mental cultivation to resist, and once the humane merit is exhausted, the original suppressed karma will also attack!

At that time, Guangchengzi helped Xuanyuan Yellow Emperor to become enlightened, and what he obtained was humane merit, not heavenly merit, so he said at the beginning of the god killing: "Because the twelve golden immortals under the sect of the sect have committed 1,500 years of immortal murder, so they want to be on the god list, with all the killings and many ownerless gods in the sky", but Guangchengzi was a figure who was once the master of Emperor Xuanyuan, why did he still commit the immortal murder and robbery? It is because Guangchengzi's merits are humane merits, not heavenly merits, so when he encounters that the heavens and stars have no owner, he needs a large number of immortals to fill the divine position and consolidate the heavenly Dao events that Zhou Tian runs, so he has no choice but to lead the robbery and devote himself to it.

Therefore, merit is merit, and heaven and humanity also have their own superiority. Obviously, it doesn't matter whether the ancestor is in line with the Heavenly Dao, but to maintain the operation of Zhou Tian, its needs must be higher than the prosperity and decline of the world, even the three great avenues of the Xuanmen True Tradition cannot be an exception, even the three sect masters themselves, aren't they also the same deep into the red dust, and they fought fiercely twice?

So nothing else, as long as Lin Xiao doesn't hide his own achievements, the withered bamboo can see whether Lin Xiao's luck is deep - the person with shallow luck, the one who can enter the withered bamboo magic eye, and has no kung fu to help him practice, let alone accept it as a junior brother or a disciple. Otherwise, once you accept it, not only will it not be helpful to your own cultivation, but it will also be helpful to the inheritance of the sect, as long as it does not cause trouble, it will already be a great good, not to mention that this kind of disciple will also dilute your own luck, and the gains really outweigh the losses.

That's why there is a saying in the saying, called "fate without part", which is what it means. Like Lin Xiaoshui's cheap apprentice Wang Xuanling, that is because people have even turned into seven generations, and his name is also called Bai Guyi, which is the three immortals and two elders of the Emei faction for later generations, and he is also a figure who cultivates the mana of the Tao to become immortals, and even Lin Xiao's apprentice grandson and Bai Guyi's disciple Yue Wen can become one of the four major disciples of the Emei faction, which shows that he is also a character with deep roots and good fortune, so the disciples and grandchildren not only do not have to worry about thinning their own luck, but also thickening, this is the foundation of the Xianjiadu people, in the final analysis, it is just for luck.

Just like the two big demons of the Little Antarctic Bright Mirror, their own luck is really profound, otherwise they would not have cultivated for 10,000 years without being robbed by thunder, and they could also cultivate into Dao Fruit Yuanying, which can be said to have an excellent foundation, if it weren't for the deep foundation qualifications and the deep roots of evil, they wouldn't have been robbed- Of course, it is also related to its ignorance of current affairs, the predecessors of the Little Antarctic Mirror of Light have given their own territory to Emei, these two evil animals still want to monopolize it, and they will not rest when they meet the master, and they will not be killed, so as to deter the countless spirits of the Little Antarctic, what are you waiting for? So this is the tragedy of the two ancient demons of the Little Antarctic Mirror.

It's just that if Lin Xiao subdues him now, will there be this kind of encounter in the future? Not to mention anything else, just Wanzai Hanxuan has six heads and nine bodies, which can not only divide Ruyi, but also have their own Dao mana cultivation, which is equivalent to a monster, and has at least six times the combat power. If you consider that the wisdom of Wanzai Han Xuan is extremely high and he is accustomed to scheming, but he is much more clever than the former ancient poisonous dragon Yuan Yu who was later sealed in the cave by Han Xuan, and for the future immortal tribulation, it is equivalent to adding great help to the Emei lineage, at least it will not make the second generation of disciples busy running around.

Withered bamboo took the initiative to switch and meet with Lin Xiao, so naturally he still had to discuss the Tao first, so that without fighting the method, he could distinguish the Dao from the inferior and the low, and it could also benefit each other - the second item in the Dao Couple's Law and Land was not the Taoist friends who could promote each other in the Dao. Moreover, withered bamboo is also the Shangqing method of cultivation, and the Shangqing method is the most changeable method of the Xuanmen One Vein Dao Method, involving a wide range of the six arts of Xuanmen, and they are all very deep. And the two formations and talismans are even more of the best.

As for the way of the sword, the Shangqing Dao method is focused on killing, of course, the way of the sword is the first of them, but after the era of the gods, the sect was defeated, and the sword of the Shangqing line was naturally lost more (the four swords of the Zhuxian were all taken away by the four golden immortals of the Sect, and the swordsmanship of Buddhism was about to rise from this, and the way of the Sword was also greatly benefited from it), but the Taiqing line was not inferior to the true transmission of the sect of the year, and Lao Jun was originally a disciple of the Xuanmen, and the Taoist method was a comprehensive three teachings, "one gas and three clears" As the secret method of Lao Jun's victory, the three incarnations incarnated in it are named after the three Qings! Therefore, the Taiqing line is also good at swordsmanship, there is no doubt about it.

Even Lao Jun passed on his disciple Changmei to open the founding faction of Emei (after Changmei soared), which is famous for its sword, so the entire Shushan world is full of legends of sword immortals - it is no problem to practice and start to use fairy swords to enter the Tao, but if you want to achieve something, you still have to rely on the comprehension of the Dao, as well as a variety of powerful spells and magic weapons. Of course, the cultivation of the sword immortal to the extreme, reaching the level of one sword giving birth to ten thousand laws (world) or one sword breaking ten thousand laws (world) is also an extremely high achievement, but looking at the entire Shushan world from ancient times to ancient times, ancient times, and even the rise of Emei to open a mansion, how many people can cultivate to such a point?

Kendo cultivation is easier said than done, the front is loose and the back is tight, the speed of progress will only get slower and slower, there is no time for a few yuanhui, if you want to achieve kendo alone, it is impossible, the way of the sword is not completed, it is estimated that the longevity is exhausted, and it will re-enter the reincarnation. Therefore, since countless Yuan Hui, there is really no one who has achieved Taiyi Golden Immortal with kendo alone, let alone Da Luo. - In the Shushan world, even if you cultivate to the Golden Immortal, there is a limit to longevity, but most of the time, before the longevity is exhausted, you will be involved in various calamities, either re-entering reincarnation, or simply dying and disappearing, and being removed from the heavenly world.

Only by cultivating the Taiyi Golden Immortal can we ensure that even if the body falls, the true spirit will be able to make a comeback, but it is unknown whether the original Dao and the cultivated Dao results can be restored at that time. Only by cultivating Daluo can we ensure that all calamities will not be grinded, and even if we re-enter the reincarnation, no matter how many yuan will pass, we can also ensure that a spirit is not ignorant and slowly recovers. (According to what Wen Shizhen said, Lin Xiao may have been the reincarnation of Da Luo in his previous life, and no matter how bad he is, he is also a Taiyi Golden Immortal, so it is possible to recover his Dao power in this life, or even to a higher level.) ）

With Lin Xiao's current Taoism and withered bamboo, one is the realm of heavenly immortals, the other is the peak of earth immortals, half-step immortals, and it is possible to step into the heavenly immortals at any time because of the consummation of the five qi; It's just that Lin Xiao is a big bit inferior in terms of knowledge, but this doesn't matter, Lin Xiao also has the "Strange Creatures of the Heavens" written by Wen Shizhen who traveled to the heavens for thousands of years, and it is not a short board in this regard.

Not to mention that Lin Xiao has lived in modern society for many years, the kind of information torrent in modern society, but the withered bamboo may not have the opportunity to see it in the next life, and modern society is a spiritless world, which is very different from Shushan, all kinds of whimsical ideas and strange philosophical views can open the eyes of the withered bamboo.

To be honest, the more you talk about Lin Xiao's origin, the more confused she becomes, the first two reincarnations of the Yuan Shen did not take place in the Shushan world, but ran to the heavens and stars to reincarnate, and one of them became the prince of a mortal dynasty on the stars. But even if the withered bamboo travels all over the heavens and stars, it is still unfamiliar with Lin Xiao's statement, and it is even more tongue-in-cheek.