"Even in the Spiritual Void Immortal Realm, there are many monks who have ascended, and their Dao fruits, karmic positions, and even Dao Actions are all inconsistent, some may be higher than Dao Fruits, and Dao Fruits are higher than Karma Ranks, but they may not be higher Dao Deeds, and some are empty Dao Fruits, but there is no corresponding karma. Therefore, today Poor Dao is here to tell you that the so-called half-step Golden Immortal means that the Dao Xing and Dao Fruit have reached the level of the Golden Immortal, but they have not yet obtained the corresponding karmic position! And how to obtain this karmic position depends on the merits of you!" Lin Xiao smiled cruelly: "Remember, merit is divided into heaven and man, but karma is not divided into heaven, earth, people, gods and ghosts!" Pointing to Chen Ziqin and Gayin, "You two are not small in killing, lonely and cold, and you are extremely good at killing, so Poor Dao let you take a look at your respective merits, karma and qi for yourself!" As he spoke, he pinched the trick with both hands, one handWith a "boom", a silver snake burst out, exploding above Chen Ziqin and Gayin's heads!

You must know that the number of personal qi, fortune, cause and effect, karma and merit are not something that ordinary people can see, the big masters in the Xuanmen, those who dare to give people to calculate their fortunes, at most dare to have a free time in the human world, and the most they face is the emperors of the mortal world, even so, they have to bear all kinds of backlash, so all those who are engaged in the profession of fortune-telling and looking at the face are missing one - the most of this one is blind.

Today, Lin Xiao wants to reveal the karma and merits of Chen Ziqin and Jiayin, which is even more extraordinary, these two are immortal cultivators, and if they leak such a heavenly opportunity, the backlash is almost unimaginable. So at the same time that Lin Xiao and a silver snake exploded above the heads of the two women, the entire small Antarctic outside the bright territory immediately surged, and in the blink of an eye, a cloud with a radius of a hundred miles would gather in the sky above the Divine Mountain outside the sky, and a faint thunder came from the dark clouds.

Lin Xiao didn't care about the thunder outside at all, now that the Great Array of the Bright Realm has been fully opened, not to mention the thunder tribulation and thunder punishment, even if the punishment comes, what he wants to split is the shield of the Bright Realm, and what he has to face is also the Jade Taiji Diagram!

Of course, Lin Xiao believes that this thunder is more of a warning to himself--who even the heavenly machine has been covered by the saint, who do you ask the heavenly punishment to go to?

After the silver snake exploded, three pillars of light appeared above Chen Ziqin and Gayin's heads—this was Lin Xiao's Dao Method, but it was easy to compare and understand, after all, it might be a different look if you changed the Xuandu Master.

Three pillars of light, two are merit and one is karma. Red, orange, yellow, green, blue, purple, black, black belongs to karma, but it is also from shallow to deep, the darker the color, the deeper the karma, the higher the pillar of light, the thicker the karma, the more cause and effect involved; the pillar of light of merit is yellow and blue, yellow is humane merit, cyan is heavenly merit, and the same as karma, there is a difference between high and low and shaded.

Among them, Chen Ziqin's merit is higher than yellow color, Gayin's cyan color is higher than yellow, and karma is light brown for both people, and the height is only half of the merit light pillar of the two people, which is the typical performance of a monk with high merit.

Lin Xiao has no doubts about the performance of the merit and karma of the two, only if the merit is greater than the karma, the monk has the opportunity to soar - this is the means left by the Dao ancestor after the gods, because after the separation of heaven and man, although the consumption of the world is reduced, but the Lingkong Immortal Realm is not a nursing home, and a group must be eliminated and a group hired, so the amount of merit has become the only means of measurement. To tell the truth, if it weren't for the fact that in the Shushan world, people, gods, ghosts, and earth immortals have all lost the soil for cultivation, and when it comes to consumption, it is far better than the path of heavenly immortals.

As for why it is impossible to stop killing and robbing since the number of tribulations, hehe, without a sound Three Realms and Six Realms of Heaven and Earth, the whole Heaven and Earth will not be consummated if they are self-consistent, so we have to solve the negative factors accumulated by the number of tribulations, and how can we continue without killing and robbing?!

Look at the Dao of those demon gates in the Shushan world, what Asura Blood Flame Shengang, what Blood God Son, White Bone Blow, Twelve Heavenly Gods, either from the sea of blood or the inheritance of the ancient witch gate, and Xu Wan, a typical ghost who escaped from the underworld, all of his Taoism is from the underworld, so when it comes to the roots, they are all entangled roots with this world. No matter how much you talk about the long demon elimination, the long way the demon disappears, it is just the result of the world's self-adaptation caused by many factors between heaven and earth that have not returned to their places. And if it is calculated according to the theory of the six realms of reincarnation, if you want to balance the balance and self-consistency of the Shushan world, you must at least open up five worlds that are close to this world in size, and carry out reincarnation.

However, if you open up such a large place of reincarnation, it is not a simple matter, since the number of eons, only after the Chengtian imitation of the Emperor of the Earth only imitated Pangu to open up the underworld, but because this is the only place of reincarnation of heaven and earth, it is impossible to bear the bad karma accumulated since the innumerable number of eons, and it almost collapsed, and now only the place of reincarnation can barely be carried out, as for the rest, it has already been hehe.

Therefore, Xu Wan was able to escape from the underworld and have the opportunity to return to the world, so there are still countless zombies and ghosts left in the world, and countless evil demons and demons wantonly capture remnant souls to refine magic weapons without punishment, so it is necessary for righteous monks to enter the red dust and fight and kill these evil demons and demons. This is the source of the two merits on the top of Chen Ziqin and Gayin's heads, as for karma, although the two of them have killed a lot of demons and demons, there are also many guys who are not guilty of death, and they were taken by the two women in a wave, so, hey, hey, the karma is here.

It is precisely because both of them have merit far beyond karma that once they enter the Buddha's Gate, these merits will belong to the Buddha's Gate, and karma has to be eliminated by themselves - this is how the Buddha's understanding of cause and effect, and their penchant for crossing the devil with asceticism, all come from this. In particular, Buddhism has mastered the Tao method of igniting karma in advance, and it is completely possible to eliminate karma in advance, leaving only merit, and then reshape the golden body with the Western Eight Treasures merit pool: note that the result of reshaping the golden body is that your karma is gone, and the merit is gone.

Then, according to the amount of merit you have left in the merit pool, give Buddhas such as bhikshus, vajras, arhats, bodhisattvas, and Buddhas. Of course, this is the Buddha Fruit Position, not the Heavenly Dao Fruit Position. And the real fruit position is the Dao Fruit Karma Position, both of which are indispensable, and it is not something that the Nine Heavens Immortal Mansion of the Spirit Void Immortal Realm can grant you, but it is given to you by the Heavenly Dao. Granting/bestowing and bestowing are two different things! One comes from the inner Heavenly Dao recognition, and the other is an external addition, and the weight is different.

After reading the merits and karma of Chen Ziqin and Gayin, Lin Xiao said: "I Taiqing people teach a lineage and advocate water, so I have the saying that I can learn any Taoism, but I must remember what is the foundation, as long as the foundation does not move, it is not considered to change the Yuanxu." Then he turned his head to the Admiralty Island Lord and said: "Admiralty Island Master, the Dao method you are practicing now, the senior brother also said that it was originally the Dao method passed down by the second uncle, but the foundation has not changed, there are many missing ones, and a lot of other Dao methods have been added, so although you can cultivate the Dao Immortals, your future achievements are not high, so let you practice the introductory Dao method of the Taiqing lineage first, because although the three sects are different, they are still fundamentally the same." ”

"Uncle Schelling. The Lord of Admiralty stood up and thanked him.

The tradition of the Shushan world is that after teaching the Taoist scriptures to the disciples, the rest depends on the disciples to self-study and self-realization, only when they encounter any cultivation level, the disciples will go to the teacher, and the master usually does not give a clear statement, more or use a lot of metaphors to replace, in the final analysis, it still depends on the disciple's understanding.

Although many disciples are not badly qualified, they just have a little less understanding, and when they enter the door, their cultivation progress will be relatively slow, and even some people, although their Dao hearts are pious enough, they will not be able to enter the door.

But Lin Xiao's door is different from other Taoism after all, he rarely looks at understanding, but also looks at whether his heart is firm, whether he is full of patience, especially whether his soul is strong or not, is the key. Because of the "Huang Ting Sutra" series, what is important is this method, dead kung fu, one day of accumulation, there will be a point of achievement, to a stage of cultivation, there will be a stage of Taoism, and there will also be the same longevity - especially as long as you cultivate a star god, you will have the same lifespan as the heavens and stars! Therefore, every monk who dares to practice the "Huang Ting Sutra" can be said to be a son in the eyes of the Heavenly Dao, although it is just a biological son who is free from illness and disaster, and once the Tao is changed, this favor will disappear.

Therefore, before Lin Xiao, almost all the monks were expecting to advance by leaps and bounds, who was willing to delay breaking through at a certain stage?

Moreover, even among the six disciples that Lin Xiao is now admitting, not all of them can practice the "Huang Ting Sutra", in fact, only Yuan Yu is a better candidate, at least one, and he can endure a little, which Lin Xiao is ashamed of. Don't look at Yuan Yong's previous teaching by Lin Xiao, he converted all the demonic mana of his body into the Dao method of the Taiqing lineage, but that was only the most basic method, and it did not affect Yuan Yuan's cultivation of the "Huang Ting Jing".

Although only Yuan Xiao is more suitable for inheriting Lin Xiao's "Huang Ting Jing" in the future, but now Lin Xiao is facing seven, and Lin Xiao needs to explain the Taiqing Dao Law again.

Moreover, with different backgrounds, Lin Xiao is also different from the Shushan world for his disciples. In modern society, a lecturer is a position to assist professors in teaching, and it is also a transitional stage before teaching independently. Lecturers in modern society are an all-round role, in terms of the common problems of the Chinese education system, almost all teachers are eager to stuff their life's experience and knowledge into the minds of students, and when they are faced with students' problems, they are eager to break up the knowledge points and key points of the problem, and then be learned by students.

Therefore, almost all Chinese students who are admitted to foreign institutions of higher learning are regarded as academic tyrants.