After several years, Huang Tie Dan grew into a teenager, and Kong Ermao used the power of the elder monk to arrange for Huang Tie Dan to become a disciple of the Wei family, so that Huang Tie Dan became a farmer, specializing in cultivating spiritual wood and elixir. Huang Tiedan built his own courtyard in the area of the Liusha River and began a long-term life in Qingshi Town. Since then, Huang Tiedan's life has become bitter, however, Huang Tie Dan has his own style of peace and happiness, and he is willing to eat like a glutton, while cultivating the truth, while planting spiritual trees, and when he has spare time, he will also fish in the quicksand river, hunt at the foot of the bluestone mountain, and call himself a "ghost hunter".

Unconsciously, in the year 5,613 of the Qingying calendar, Huang Tiedan has been living in Qingshi Town for decades, and he has grown from a Terran child to a Terran boy, and then a young man, and has become a strong man.

During this long period of time, Huang Tie Dan's cultivation level has also been rising, from the beginning of the forging body is low, slowly rising to the forging body is medium, the forging body is high, when the yellow iron egg reaches the forging body high, it becomes more powerful, his physical strength is amazing, reaching a ton of weight, a body of copper skin and iron bones, a punch, can kill an ordinary spirit beast.

Next, Huang Tie Dan will break through the barrier and reach the low level of meridian passage, at this time, it is necessary to open up the Yang Zhou Tian meridian, as long as it is opened, it will reach the low level of meridian passage.

The Yang Zhou Tian meridian is one of the Zhou Tian meridians. The Zhou Tian meridian is a magical passage in the monk's body, and it is a kind of secret realm of Rentai.

The world of cultivation is divided into ordinary space and void, and there are many types of voids, one of which is the secret realm, and there are three main types of secret realms: the secret realm of the sky, the secret realm of the earth, and the secret realm of Rentai.

First, the secret realm of the heavenly dome, it is mainly the void newly opened up by the powerful monk in the legend, also known as the copy, which is extremely dangerous, and hides a variety of high-level heaven and earth spiritual materials, treasures, magic weapons, and high-level spiritual creatures, it is a magical secret realm that the monks rush to enter, however, it is very dangerous, and the monks will fall into it if they are not careful.

The Heavenly Dome Secret Realm has many magical characteristics, it travels around in the cultivation world, there is a certain trajectory to follow, they will appear in a certain area every once in a long time, and at this time, the monks in this area will go in to hunt for treasures. The various sects in the cultivation world relied on the laws of the Heavenly Dome Secret Realm that they had mastered, so they entered the Heavenly Dome Secret Realm to search for treasures.

There are many Heavenly Dome Secret Realms in the Xiuzhen world, which cannot be fully counted, for example, the Taoyuan Secret Realm is a Heavenly Dome Secret Realm, which will appear in the southern part of the Wuyou Country every few hundred years, and at this time, several major sects in the vicinity will send disciples with higher levels in the sect to go in to hunt for treasures, so there are many sect cultivation disciples buried in it, and it is an extremely dangerous place.

Second, the vast secret realm, that is, refers to the magic weapon, mechanism, formation in the special space, generally speaking, only the magic weapon that has reached the Ruyi level or other items of the same level, has the vast secret realm, the monk for many items designed the vast secret realm, can make it freely change the size and even shape.

Third, the secret realm of Rentai refers to the magical space in the monk's body.

There are many kinds of secret realms in Rentai, and the Zhou Tian meridian is one of them. There are two types of Zhou Tian meridians, the Yang Zhou Tian meridian is one of them, and in addition, the other is the Yin Zhou Tian meridian. In other words, the Zhoutian meridians are divided into two types: yin and yang, one is the yang Zhoutian meridian, which is distributed in the superficial part of the monk's body, and the other is the yin Zhoutian meridian, which is distributed in the deep part of the monk's body.

If Huang Tie Dan wants to break through to the low level of meridians, he needs to open up the Yang Zhou Tian meridians, and he needs to widen the countless large and small Yang Zhou Tian meridians, so that his physical strength can run unimpeded in them.

Then, if Huang Tie Dan wants to break through to the middle of the meridian, he needs to open up the Yin Zhou Tian meridians, and he needs to widen the countless large and small Yin Zhou Tian meridians, so that his physical strength can also run unimpeded during them, and when this goal is reached, Huang Tie Dan will reach the middle of the Tong Jing.

Then, Huang Tie Dan wants to break through to the high level of meridian passage, this process takes more time than the first two combined, it is a relatively complex process, this process, the most important thing is to open up the airway. The Yang Zhou Tian meridian and the Yin Zhou Tian meridian were not connected in the first place, and a new channel between them needed to be opened up to make them communicate with each other, and this channel was the airway.

Each monk can open up a maximum of twelve air paths, and the more air paths a monk opens, the faster his physical strength will move between the Zhou Tian meridians, and the stronger the monk's strength will be.

With the rise of the level, the monk can gradually open up all the twelve air paths, at that time, the monk's physical strength will reach a very terrifying level, of course, the person who can become a great monk and open up all the twelve air paths, that is the genius of the heavens, this kind of character, that is Liao Liao is rare. For the vast majority of cultivators, their cultivation level is generally at the Qi Refining Level, and the Qi Paths they can open up are not much, they can only open up one or three Qi Paths when they are at the advanced level, and the monks who can open up five or more Qi Paths are the best.

For all monks, if they want to break through to the higher level of the meridians, they only need to open an air path.

If Huang Tie Dan wants to break through to the high level of meridian passage, of course, he only needs to open up an airway. Huang Tie Dan seemed to be quite talented in the low-level stage, plus as a pharmacist, he could be assisted by elixirs and elixirs, coupled with Kong Ermao's guidance, when he broke through to the high level of the meridians, he opened up five qi paths, this result made Huang Tie Dan excited, and he was even more hopeful about his dream of becoming a great monk. At this point, the cultivation level of Huang Tie Dan has reached the level of Tongjing and so on.

In the year 5,615 of the Qingcheng Calendar, it is the new session of the Qingcheng Sect's Soul Summoning Conference, Huang Tiedan has lofty ideals, so he must not miss the Spirit Summoning Conference, so he has long planned to become an inner disciple of the Qingcheng Sect at this Soul Summoning Conference.

Unconsciously, the time reached 5,613 years, this year, it was the Wei family's five-year Wei competition, Huang Tiedan, as a disciple of the Wei family's outer disciples, also signed up to participate, he relied on his own strength, shined in the big competition, and achieved the first good result in the big competition. Huang Tiedan took the big prize and returned to the house of the beasts in a happy mood, sleeping on the hammock in the courtyard at this time, dreaming, everything in the dream was full of hope.

The next day, a ray of sunshine from the east sky, penetrated the dense forest, and shone on Huang Tiedan's body, Huang Tie Dan was woken up by the sun and started a new day's life. Bingyin's sun was shining, a few birds were singing among the trees, Huang Tie Dan was woken up by this joyful song, got up from the hammock, cleaned up briefly, and began to forge his body cultivation.

Huang Tie Dan danced the Wuji Stick in his hand, and with the physical skills in the cultivation of the True Exercises, he practiced in the courtyard, and a Wuji Stick danced around, rolling up a small gust of wind, and "whirring" there. The various spiritual creatures in the beast pen, they were woken up by this gust of wind, and they knew that it was the damn master who was messing with the moths, and they were used to it, plus they were full last night, and after being awakened for a few seconds, they fell into a deep sleep again. Only the new seventh-level spirit insect Colorful Golden Clam was very unsuitable for this new environment, and after being woken up by the wind, it was called "quack".

The dream in Huang Tiedan's heart is to become a great monk like his idol Yi Tieniu, and when the time comes, he will travel all over the world and smile proudly. Huang Tiedan because of his dreams, he treated the great cause of Xiuzhen, that was not sloppy at all, the cold came and went, the rabbit fell and rose, Huang Tiedan did not stop day and night, although the talent is ordinary, but it is good to say that it has also reached the level of proficiency, and it has also opened up the five qi paths that the villagers of Qingshi Town are proud of, and the physical strength of this body is extremely strong, and a big spirit beast can be killed with one punch. At this time, Huang Tie Dan danced his first-level magic weapon, the Wuji Stick, which was effortless.

Huang Tie Dan practiced for several hours, it was already Geng afternoon, looking high and seeing the middle of the air, the wind was clear and the clouds were light, a round of fire, nearly the middle of the sky, in that scorching light, Huang Tie Dan had a little strength to rest, he stopped forging his body, went out of the courtyard gate, and went to the field.

Yellow iron egg on the edge of the field, planted a lot of three-level spirit wood Zhu Lingguo tree, at this time is the time of Zhu Lingguo harvest, yellow iron egg on the tree to pick a few Zhu Lingguo down, Zhu Lingguo is relatively large, each weighs about a kilogram, wrapped in a thick layer of husk, yellow iron egg back to the courtyard, open the husk, began to eat delicious Zhu Lingguo, Huang Tie egg to eat Zhu Lingguo, and then a piece of bone-eating fish, the flavor is more good. A gust of wind blows, yellow iron eggs blow the wind, eat food, and welcome a ray of sunshine, which is very comfortable.

Huang Tiedan's parents died when he was a child, and his life was relatively difficult, when his parents fell, he was very sad, and justified himself, thinking that his parents were only temporarily trapped in the copy of Taoyuan, and with the growth of age and knowledge, Huang Tiedan slowly believed that the chance of his parents surviving was basically zero.

Although Huang Tiedan's life is not satisfactory, but he has a dream, want to become a great monk, so he has his own style of doing fun in suffering, every little interesting thing, can always give him a kind of upward force, always want to become a great monk, become a romantic traveler, with persistence in his heart, he can't help but emerge a kind of "great joy", full of expectations for the future, because life is countless possibilities, as long as you persist, you will always realize your dreams. Huang Tiedan's persistence in life, yearning for the future, and yearning for cultivation and immortality make him constantly self-motivated.

At this time, Huang Tiedan finished eating and began the next step of cultivation. Huang Tie Dan sat cross-legged on a boulder in the courtyard, his hands hung down naturally, and he ran the "Five Elements Forging Bone Sutra" at the same time, so that his physical strength operated in the Yang Zhou Tian meridians, Yin Zhou Tian meridians and Qi Dao, which was the cultivation method of physical strength. The Yang Zhou Tian meridians, Yin Zhou Tian meridians, and the Qi Dao are the places where the monk temporarily stores his physical strength, and the more physical strength the monk stores, the stronger his strength becomes.