The freshly baked little monk of the big seal started his career as a monk, and followed the master and Dashi to do his homework every day, and he did not have contact with advanced martial arts, so he passed on a set of Arhat boxing, and practiced with a group of monks in the temple.

Dayin is only about eight years old, Jiaxiang has high expectations for him, and now he has not taught the cultivation of internal force exercises, Buddhism martial arts must first understand Buddhism, in order to go further, so now every day a small stove alone to give him a focus on explaining the "Great Product", "Lotus Sutra", "Huayan Sutra", "Nirvana Sutra", "Wisdom Theory", "Medium Theory", "Hundred Treatises", "Twelve Door Treatises" and other Buddhist scriptures. Jiaxiang has the most profound understanding of the "Treatise on the Middle", "Hundred Treatises" and "Treatise on the Twelve Gates", relying on these three Buddhist scriptures to open a "Three Treatises Sect" in Buddhism, so the four great monks of Zen Buddhism are headed by him, and are known as the Master of the Three Treatises, whose name resounded all over the world, has crossed the Buddhism and affected the world.

The little novice and the little monk of the big seal learned the Buddhist scriptures in Qixia Temple, coarse tea and light meals all day long, wearing linen monk clothes and straw shoes, and resumed the days of reading in the inner study hall when he was a little eunuch. Both lives are congenital masters, the previous life was already a congenital master before the ascension, although the internal force disappeared after the ascension, the body became smaller, and the soul seemed to be compressed, but the soul is still stronger than when he first crossed into a eunuch, and the memory of the Buddhist scriptures will not blow the power at all, so that Jiaxiang also shouted: "The congenital Buddha is different, my Buddha is compassionate, Buddhism is prosperous, Zen Buddhism is prosperous!"

During this period of time, the Great Seal had an understanding of the time and place of the world he was in now. Jiaxiang used to live in Jiaxiang Temple, preaching three treatises, the audience is often more than 1,000, and he is respected as Master Jiaxiang. In recent years, the world has changed dramatically, and Pu Liurujian, who was supported by Buddhism and was crowned the king of Sui by the Duke of Sui, usurped the Northern Zhou Dynasty to establish the Great Sui Dynasty, and then changed his surname back to Yang and changed to Yuan Kaihuang. Other powerful ministers of the Northern Zhou Dynasty were dissatisfied, rebellion, Yang Jian put down the rebellion, the opponent of the unification of the world was only the Chen Dynasty in the south, and in the last three years, Jiaxiang entered the Qixia Temple outside Jiankang City as a host, and presided over the Daoxin Temple more than ten miles away, and the two echoed each other, just to deal with Zhang Lihua and others of the Demon Gate Yin Sect who were mixed into concubines in the South Chen Palace.

In the eighth year of the emperor's reign, Yang Jian led the naval army out of Yong'an with Yang Guang, the king of Jin, Yang Guang, Yang Jun, and Yang Su, a total of 518,000 troops, and the three-way army attacked Chen. Now the time is March and April of the ninth year of the emperor, Jiankang City has been broken, Jiaxiang assisted the army to repel the masters of the Demon Gate Yin Sect, and on the way back, he picked up the little monk of the big seal in the pile of dead people outside the city.

Now the war is raging outside, many people are not clothed, hungry, and their lives are not in danger, but Qixia Temple is quiet as a paradise, and it is rare to become a pure land of peace and happiness.

Dayin did morning classes every day, passed the class, listened to the master's lectures on Buddhist scriptures, and exercised with his brothers in Arhat boxing, and lived a very fulfilling life. After a long time, he began to secretly practice the foundation building exercises that had been perfected in the previous two lives, not secretly, but generously, and did not shy away from the senior brothers at all. The slow movements like dancing are completely indistinguishable as martial arts, and they are not the same as the various major schools in the martial arts that combine foundation building kung fu in the basic skills of the sect, and it is not a routine at all. At the beginning, there was a senior brother who laughed at him, making fun of him as a little man and learning to dance with a woman, Da Yin didn't care about it, he still tossed his own, and after a long time, everyone got used to it, and no one was making fun of him. Da Yin slowly played the "Health Guide" with 36 sets of actions that had been deduced and perfected in two lifetimes, and continued to lay a solid foundation for himself. Jiaxiang also saw it, thinking that a child born in a nobility like him was influenced by his family and couldn't forget the aristocratic life.

In three or four years, Jiaxiang hand-in-hand to the Great Seal of the "Great Product", "Lotus Sutra", "Huayan Sutra", "Nirvana Sutra", "Wisdom Theory", "Treatise on the Middle", "Hundred Treatises", "Twelve Treatises" Buddhist scriptures explained all over again, especially the "Treatise on the Middle", "Hundred Treatises", "Twelve Treatises" and "Twelve Gates" The three Buddhist scriptures have been crushed and explained to the small novice seal.

Twelve-year-old Dayin, with delicate and handsome body features, long lips and white teeth. In the past four years, Dayin has already discovered that Luohan boxing is the foundation boxing method widely spread by Buddhism, in order to hide people's eyes and ears, and play with both charm and charm, Jiaxiang has long let Jiaxiang's heart flower road, just to let him consolidate the foundation of the Buddhist scriptures, has not passed on his kung fu.

In summer, early in the morning, in hot and dry weather, the Qixia Mountain cicadas outside the Qixia Temple early in the morning began to cry out "know, know". In the scorching summer, the trees in Qixia Temple are shady, and the sound of Zen singing is mixed with the sound of knowledge, which is exceptionally clean, elegant, far-reaching, and dusty. The sandalwood in the meditation room is around, and it is shaded outside, and the big seal sits opposite Jiaxiang face to face, holding a copy of "Dry Zen Xuangong" in his hand, listening to Jiaxiang's careful explanation, ready to start formal cultivation of internal strength.

"Dry Zen Xuangong" is the embodiment of Jiaxiang's Buddhist principles, paying attention to the emptiness of the law, the law is not empty, but also empty, not falling on the two sides, harmony is unhindered, and there is no separation from the emptiness of the law and the fate of the law. The meaning of the eight non-verses at the frontispiece of the "Zhong Lun" is that "neither birth nor destruction, neither constant nor continuous, neither one nor the same, neither come nor come out", which is the theoretical outline of this exercise. Jiaxiang took pure dryness as the starting point, explained his understanding and summary of the Buddhist scriptures, people are like a dry well is unfathomable, looking at the abyss, can dry people's hearts, not dry, but also dry, the trick dry well Dafa, can continue to trap the opponent's internal force, divine will into the dry well he built, let people think dry, can not break free.

Da Yin breathed a sigh of relief in his heart, and secretly thought, "It's okay, you didn't let me practice other methods, otherwise it would be really difficult to get it later." The foundation of both lives is to cultivate yin and yang, and in this life suddenly entered the Buddhism, if you change other methods and cannot be reversed, then you will be happy. Now the master wants me to inherit his dry Zen mantle, I should have no problem practicing the dry glory Zen gong, everyone's Zen is different, the four glory and four dry things of the Buddha are not much stronger than the simple dry Zen, and the master will have nothing to say at that time. Kurong is also in yin and yang, Kurong Zen means the surface, yin and yang are the inside, and there is no need to re-practice and reorganize the exercises in the future. ”

Half a month later, under Jiaxiang's gaze, the big seal body sitting in the meditation room rose up a withered Zen, although very weak, but very pure, so that Jiaxiang's often withered face showed a happy smile, although not his own pure dry Zen, but the withered Zen is also very rare. Buddha in the corpse of the city of Suluo between the twin trees into extinction, there are two trees in the east and west, north and south, each side of the double tree is a glory and a wither, so the name is four glory and four withering, so pure grand Buddha meaning is more rare than the Jiaxiang dry well, only let Jiaxiang sigh that there are successors.