Monk Dayin can't stay in the small village in the countryside anymore, if he stays any longer, it is estimated that he will bring a disaster of blood and light to this rural village. found Li Zheng and returned the rented cottage directly, and the excess rent money was not returned, and even the pots and pans in the house, and the remaining half a year's rations were left for free, and even the newly purchased medical practice head was given to Li Zheng. As he had just descended from Qixia Mountain, he carried a package on his shoulder, carried a sword, wore a shabby and dusty linen monk's robe, and wore straw sandals out of the village and went straight to Jiankang City. It's just that unlike when I first came to the village, I was bald, and when I left, I already had hair that was more than half a foot long.

After the monk Dayin walked out of the main gate of Lizheng, he took hundreds of steps, and heard that Li was using him as a negative example to teach his son: "Look, what is a loser, see, this is a loser! A hundred taels of silver are given away like this, and no matter how big the family property is, it can't afford to be so defeated!" After hearing this, Dayin shook his head, showed a wry smile, and hurried to the city without stopping.

After the Great Yin monk entered the city, he could hear street gangsters, street restaurants, and storytellers everywhere, all talking about becoming the new four great masters of the world. Let the Great Yin monk feel the worldly influence of Buddhism in Jiankang very intuitively, and thought to himself: "No wonder Emperor Wu of Liang was bought and sold by Buddhism several times, and finally starved to death." It's not good to practice well, you have to participate in the behind-the-scenes layout of the world, and you will suffer the ignorant people in the world. Master Jiaxiang is also tied to the overall situation of Buddhism and can't jump out, otherwise he won't be entangled for half a year, the pure land of Buddha on the mountain is still in the red dust, and it is difficult to get out of the red dust! After all, my path is different from the path of Buddhism, and it is difficult to agree with the mercy of Buddhism, so I still have to return to the path of yin and yang and continue my path of seeking the Tao. ”

On the street, the dry glory and pure Zen of the Great Yin monk who thought all the way quickly disappeared, and the whole person's temperament was very quickly transformed into plain, but from a distance, it was just like a green lotus swaying in the sea of red dust and bitterness gathered by the crowd, pure, free and easy, unyielding, out of the dust, and the steps under his feet were still the usual walking step out of the step suddenly appeared in a zhang to drive, quickly disappeared in the street, across the entire Jiankang City, directly to the other end of the city, found an ordinary inn to live in.

The shopkeeper looked at the monk Dayin wearing a monk's robe, but he had his hair, he was very surprised, and after coming back to his senses, he asked, "Is the guest officer staying in the hotel, or is it a fate?"

"Stay in the hotel, and then have two ordinary dishes, don't avoid meat and vegetables, serve food!, open a guest room, send it to the house, and settle the bill together!" Monk Dayin replied, and the shopkeeper replied happily: "Okay, please be good!" hurriedly greeted an ordinary room, and was busy serving tea and water.

After eating and drinking, the Great Seal monk began to adjust his true qi, and the dry and pure Zen in the dantian was quickly transformed into a yin and yang diagram full of rhyme in the dantian, slowly turning faster and faster in the dantian, driving the color of the true qi to quickly become pure green from golden green, and the whole person could clearly feel that he could grasp every inch of the dantian and the true qi in the meridians, and the mind was like a spider lying in the center of the spider web from the dantian, and he felt very clearly that he could control every corner and every line of this web. There is no such clear seriousness when entering the innate at the beginning, only the divine will of the grandmaster can penetrate all the innate true qi, and even after the true qi opens the body, it can freely control the changes of the innate true qi through the mind within a certain range of the surrounding area. The size of the range of true qi control depends on the degree of accumulation of the individual in the grandmaster, most of which depends on the strength of the individual's mind, like now the Great Seal monk very clearly feels that he can control the innate Gang Qi at a distance of eight zhang from the body, only the divine will penetrates the innate true qi, in order to become an innate grandmaster, and the innate true qi can be transformed into innate Gang Qi.

Innate Gang Qi, on the basis of innate true qi, one's own divine will, Dao will, will, and mental strength are integrated into the entire true qi. After the true qi is manifested, it survives with divine will, and the true qi has a god, and the true qi is gathered and scattered within a certain range after it is manifested, which can be described as the qi obtained by the "double cultivation of life", and all evils do not invade, and live a long life. At the beginning of the congenital, the acquired qi becomes the innate true qi without serious injury, at least two jiazi, up to 150 years old, people with strong internal organs and six organs can still survive the 150-year-old mark, but it is also considered to be a long breath, and the innate master can get a lifetime (thirty years for a lifetime, from the "Huangji Jingshi") life span every time he goes further. The lifespan of the Innate Grandmaster starts at one hundred and fifty years old, and it can reach the lifespan of three Jiazi. The Great Grandmaster can reach two hundred and ten years old, and now there is still a possibility of living on the rivers and lakes who is suspected of being the Great Grandmaster's Evil Emperor Xiang Yutian.

Gang Qi, the strength of the qi, is more tenacious than the innate qi, after the innate Gang Qi leaves the human body, it gathers and disperses from the heart, hard as if it is like a soldier, it can be killed, if the personal practice contains vitality, it can be like agar jade liquid to maintain the life of others. There are also high and low levels of the control distance of the separated Gangqi, the lowest level is three zhang to six distances, the intermediate level is six to nine zhang, and the advanced nine to twelve zhang is perfect, and each step of these Gangqi control distances is like a heavenly slash, six zhang of small consummation, nine zhang of medium consummation, and twelve zhang of great consummation, all of which can advance to the great master of the interior scene. The natural gap between the interior scenes of different levels of perfection is also huge, almost irreversible, and the interior scenes can be caught up if they have adventures or if the road goes very deep.

To put it bluntly, congenital is to refine the gods, practice the refinement of qi, practice the qi and transform the gods, refine the gods and transform the void, refine the void and combine the Tao, and the four major steps of cultivation under the immortals. Congenital is in the stage of refining qi and transforming gods, but has not completely gotten rid of the stage of refining and refining qi, and still needs to eat, maintain the basic functions of the body, and cannot completely rely on refining the aura of heaven and earth to maintain the body's functions and the need to refine the gods. Therefore, people with heart knots, people with paranoia in their feelings and divine will are very poor in the effect of refining gods, and they all go slowly on the path of cultivation, and it is very difficult to enter the advanced level regardless of whether they enter the acquired or congenital level.

The biggest gain of the Great Yin monk in Qixia Temple is that he created a self-refining method, called "Qinglian Dingshen True Solution". A green lotus swaying in the sea of knowledge, the current blue lotus blooms eight petals, the lotus stalk is pierced into the unknown place of the void of the sea of knowledge, fixed and immovable, a solitary lotus rhyme natural swaying and swinging, pure, soft, unyielding, noble. This refining method is a reference to the Buddhist view of the idea of the door, inspired by the white bone view, the first time I saw the Taoist letter, into the Taoist view of the pure Zen of the flower smile gave a lot of help, so as to create this has the effect of fixing the soul, refining the soul, and defending the soul, the "Qinglian Dingshen True Solution", it is estimated that after the flower blooms twelve petals, the congenital grandmaster is consummated, and he can enter the realm of the great master of the interior at any time.

The Great Seal monk and the "Blue Lotus Dingshen True Solution" together also created a "Blue Lotus Sword Codex" to imitate the lotus flower from Bao Lei to a lotus flower blooming in the mud scene, the sword intent is unyielding, the intention is lofty, there is no acquired man-made murderous spirit, only pure and clean sword qi, out of the sword without thinking, such as the lotus out of the mud and not stained, all the thoughts are dispelled, the heart is like a mirror lake clear and dust-free.

For three days, the Great Yin monk has not left the inn, adjusting his yin and yang path, using the innate Gang Qi to wash the body, and gradually transforming the whole body and mind from Buddhism Zen to mixed yin and yang Taoism, and the Buddhist glazed golden body has also returned to the self-created "Nine Turns Xuangong" Xuanmen Body Protection Divine Skill.