Chapter XXVIII

Sanqing is worthy of being a descendant of Pangu, with the care of the merits of opening the heavens, coupled with the strong strength of the three of them, they directly occupy the top three positions.

Emperor Jun Taiyi, the East Prince, and the West Queen Mother also wanted to occupy a few positions in the first row, but unfortunately they were intercepted by several ancestors, and they had no choice but to see others sitting on them.

After the Three Qings, it was none other than Houtu who was sitting, and the fifth was the demon master Kunpeng, and the sixth was Hongyun, who had the title of a good old man in the flood wilderness.

At this time, Zhen Yuanzi's expression was very shocked, he didn't expect Nuwa to sit in that position, and Houtu sat up.

If you want to say whether Houtu is qualified for sanctification, then there must be, when it comes to the contribution to the desolate world, to incarnate reincarnation, which no one can compare with in the desolate desolation.

Now that Houtu has obtained this opportunity, his fate will definitely be much better than what he knew in his previous life.

In fact, there is still a little bit of Zhen Yuanzi who is not clear, this time Houtu was able to obtain this position, not only because of the strong strength of the Twelve Ancestors, but also by the strong luck of the Wu Clan.

Under his influence, the Wu Clan is the undisputed First Clan of the Flood Desolation, and the Demon Clan is not qualified to be compared with it at all, so it is able to let Houtu get this opportunity.

Zhen Yuanzi reminded: "Fellow Daoist, now that the six of you are in place, do you think we can show up?"

Hongjun frowned now, as if he was calculating something, and after a long while, he sighed and said: "Fellow Daoist, the time has not yet come, there is still a period of time before the start of the Great Road, and I ask Daoyou to wait for a few days." ”

Zhen Yuanzi knew that he was in trouble as soon as he heard it, the way of heaven really has to come according to the rules, and the opportunity will give you up, but he will definitely not give you a chance.

For example, Nuwa, the opportunity was given to her, but unfortunately she chose to give up, and the way of heaven will naturally let the substitute come out, after all, the position of a saint is not like a spiritual treasure, it is not only a chance, but also a responsibility, and someone must occupy the place.

And now that Hongjun is not coming forward, Zhen Yuanzi estimates that it is because of the two saints of the West.

Speaking of these two, if you put aside the disgust in Zhen Yuanzi's heart because of the self and the monkey in the novel in his previous life.

It is still very admirable what these two people have done, and it can be said that these two people have done their best for the development of the West.

Zhun Ti should not be cheeky again and again to fool around those shapeless people who are far below himself, not because the aura of the West is far inferior to that of the East, and it is also very withered in terms of talents, if you don't dig some talents from the East, what qualifications does the West have compared with the East.

Therefore, it is impossible for the position of a saint to have no place in the West this time, and it is impossible for the Heavenly Dao to be so biased, and it has always been the principle of the Heavenly Dao to distinguish rewards and punishments.

Now the main question is whether the Heavenly Dao has given one or two saints to the West, and this question is worth studying.

Nuwa did not join the demon clan and did not occupy the holy position, and now the Wu clan is dominant, and Houtu is in the fourth position.

And the demon clan is the second largest clan in the flood wilderness, and the demon clan's master Kunpeng sits on the fifth, and its creation of the demon text also has merit, and the way of heaven is for balance, I don't know if it will give the demon clan a position.

Regarding the allocation of this holy position, Zhen Yuanzi is still shallow now, and he doesn't know what the specific situation is.

Sanqing does not say, the merit of opening the sky, the descendants of Pangu, will also be the descendant of the Xuanmen, and it is also said that it is the past to have the holy position, which is also the cause and effect of the way of heaven to repay Pangu for opening the sky.

Here in Houtu, the Wu clan is the first major clan in the flood wilderness, the head of the hundred tribes, as the ancestor witch already has a strong luck, plus the same descendants of Pangu, the future incarnation of reincarnation, the holy position should also be.

Kunpeng, the teacher of the demon clan, created the demon text, it is the demon clan that has a written inheritance, and the demon clan, as the second largest clan in the flood wilderness, is also eligible for the holy position.

Hongyun, a good old man in the flood wilderness, nosy, meddling everywhere, although it is to persuade people to be kind, but unfortunately this is not in line with the way of the flood wilderness, if there is no fight in the flood wilderness, so it has been developing, and then the flood wilderness aura will inevitably be unable to make ends meet, and the worst result is that the immeasurable calamity comes, and the flood returns to chaos.

Virtue is not worthy, he will definitely not be able to have the holy position, to put it mildly, Hongyun's practices and ideas are not in line with the interests of the Heavenly Dao at all, how can the Heavenly Dao make him the manager of the flood wilderness.

Zhen Yuanzi asked again: "Fellow Daoist, I don't know if the fifth position has changed, how many Western Holy Positions are there?"

Hongjun was quite surprised when he heard Zhen Yuanzi's inquiry, now Zhen Yuanzi did not preach the Dao Mixed Yuan Da Luo Jin Xian, and he did not mention the situation of the latter two positions.

On the top of the main hall, whether it is the great ancestors or the emperor Jun Taiyi, the strength is much more powerful than the people of the West, and I don't know how Zhen Yuanzi concluded that the position of the saint will have a place in the West.

Moreover, Zhen Yuanzi asked so, and had already concluded that Hongyun was going out, and asked if the fifth place had changed and how many positions there were in the West, and the meaning of the expression was very clear, in fact, it was to quote Zhun Ti whether one person had a holy position or both of them had a holy position.

"I don't know about the question of Daoyou, now I am just a saint realm, I have not yet joined the Dao, many things are still very vague, and the sky is changeable, until the last moment, who can be clear? I can only say that being able to sit in this position means that there is a trace of chance, whether Kunpeng can sit in this position or not, it depends on himself and the people of the demon clan. ”

As for how the flood will develop in the future, Hongjun can't make a specific calculation, not to mention the present, even after he joins the way, otherwise the flood will not be broken in the future, and the Xuanmen Sect will not decline.

At this time, Zhen Yuanzi didn't think about interfering, no matter whether this holy position fell on Kunpeng or the West, it didn't have much impact on him, now everything depends on whether the demon clan is willing to support Kunpeng to occupy the position of saint, if Di Jun and Taiyi are willing to speak out, then Kunpeng is very likely to be able to sit in this position.

If the people of the demon clan are still just thinking about infighting, then the demon clan has no saints to ask for themselves, and when the time comes, the demon clan will not have a saint to take care of, but I am afraid that the fate will be even more miserable than in the previous life, after all, there is still Nuwa in the previous life.

Seeing that the time for the sermon was coming, Zhun Ti and the guide in the main hall were quite anxious, and they found the problem from the left side of the platform, to say that in addition to Hongjun, there was another person who could have this platform, and in their impression, there was only Wanshoushan.

Look at the two sides of the platform over there, there are Fuxi and Nuwa, these two are the same generation as Zhen Yuanzi, and their disciples will call the two seniors.

The five futons in front of the Dao platform on the left side are the five disciples of Zhen Yuanzi, and it is estimated that the six futons in the middle are likely to become Hongjun's disciples.

This is a big opportunity, especially since the two of them have always been taboo about Wanshou Mountain, and they want to find a backer, this time they came to listen to the sermon in the hope of being able to get in touch with Hongjun, how could he be willing to let go of this opportunity this time.

Looking at the six people sitting on the futon, the first three were Sanqing, and the fourth was Houtu, and they didn't dare to grab the positions of these four people.

There are only two positions left for them, the fifth and sixth, Hongyun is a scattered person, known as a good old man, he should be more relaxed here.

As for Kunpeng here, Jieyin and Zhun Ti can only gamble, although the current Kunpeng is respected as the master of ten thousand demons, he did not join the demon clan established by Emperor Jun Taiyi, but established the Demon Master Palace in the North Underworld, and is the lord of the Northern Underworld.