160. Prepare to worship the mountain
This elm demon can have some face in front of the twenty-one ancestors, he has lived for a long time, and he has seen many rare treasures, and the precious demon king scale armor of the demons and little demons is just a piece, and it is not a set, and it is not very unusual in his eyes, but the little demon can take out a piece of his hand, which is indeed a very heavy gift.
The old wooden demon smiled and took the scale armor, took it for a while, and then pinched the wooden whiskers and asked: "Come on! There are generous gifts for me, but you have made up your mind?"
The deer demon nodded: "General, I don't dare to disturb me any more, I just bother to show me the way, let me go to the mountain gate! I also want to ask, after worshipping under the demon king's gate, how can I be allowed to go out and open another small mountain field?"
The deer demon did not want to stay, although he thought that his temple was small, but he also asked how to open another small mountain field in the future, and with this question, you can know why he is unwilling to stay.
The general would not force it, and replied with a smile undiminished: "You are ambitious, and you have been thinking for a long time! The demon king's subordinates will open another mountain field outside, and the mountain will reduce the amount of money, not to mention, and every year you have to pay tribute, and you will come when you are summoned, how can you stop such a good thing? As long as there is a means of making a living, the newly opened small mountain farm can pay tribute every year! But if you open another mountain field outside, after all, it involves fame, it is not good to lose the face of the demon king, and the low realm is not used, and most of them will not be allowed to go out and set up a portal until the demon general cultivates!"
The old wood demon explained the matter of opening the mountain field, put the scale armor in his bag, and then said: "Come on! The door of the demon king, I also have a few here, since I have received your gift, I old elm wants to give up his face and introduce you to the entrance, do you have a preference?"
The deer demon thought about it, and asked one more question: "I just came here, I don't know the geography, I don't know how far away is this place from the Chisha River?"
When the tiger demon passed through the realm of the fairy cave, the deer demon and the others had waded through three slightly wider rivers, all of which flowed southward, but they didn't know which one was the Chisha River.
Listening to the deer demon ask the Chisha River, although the old wood demon didn't know what it meant, he still replied: "The Chisha River is going around in the mountains, and our great sage grandfather ordered many years ago that everywhere that can be vented, all the mountains and outlets are drilled, and the outlets are excavated and drained to the south to flood the desert, so there are many diversions, and the main river channel is farther away, in the northwest direction, nearly a thousand miles away from my Tashi Mountain, and there are many ditches that drain out, and there is one two hundred miles away from the west. ”
The deer demon has this question, naturally thinking about the fine mantle, after the new worship into which mountain gate, can not always hand over all their own home, there is no spiritual tea in the time period, there is a new entry is the best, and although the fine mantis is only a yellow-level middle grade, the medicinal power is not as sufficient as Yunyan eighteen bud tea, but it is rich in essence and blood, which can promote the rapid growth of deer antler velvet, so as to hone the "regeneration" supernatural power, for the deer demon, it is more useful than spiritual tea.
If you look at safety, the entire Holy Ape Mountain, with the twenty-one ancestors in the southeast of the Holy Ape Mountain, is the closest to the human monks, but the monks are afraid of moving the mountain, afraid of waking him up, and stop after invading the mountain for hundreds of miles, in a thousand years, only those who are as bold as Zixia dare to cross the border, but it is impossible to go too deep, really provoke the demon ancestor, and there is no backup, a small foundation, isn't it just a slap to death?
Except for the demon kings closest to the Lost Forest, the safety factor of the entire Holy Ape Mountain is actually about the same, and the main reason why the deer demon chose to stay here is to be closer to that side, so that he can go to Zixia's bad luck after he has the ability.
After hearing what the wood demon said, Baibao said: "I don't know the general's doorway, but there are those closer to the Chisha River? It doesn't matter whether the main river or the drainage ditch is completed, the miles around the Chisha River to Lingtao Peak, we have run far away from our hometown, and we can live by the same river and drink the same water, which is also a thought!"
The wood demon pinched the wooden whiskers under his chin, and said with a smile: "Come on! As you said, there are really two families! The first one is on the edge of the nearest diversion ditch, three hundred miles southwest of Tashi Mountain, living in Ruyi Mountain, the demon king calls himself the king of Ruyi, and his appearance is a frog demon.
The deer demon asked curiously: "We monsters, only the demon queen who gave birth to an heir is established as the main house, why does this Ruyi king want to marry a wife?"
The old wood demon laughed again: "What you are talking about is just the customs of the demon clan, this demon king is married to the sister of the Shura King of the Demon Clan, who was born extraordinary, how can he act according to our customs!"
"Demons, isn't it difficult for the demons to gain a foothold in the world?"
Originally, he was introducing the demon king who wanted to worship the mountain, and he didn't want to go into gossip, but this old elm demon was really good-tempered, and he didn't mind at all, and explained carefully for him: "The demon clan is jealous of heaven, but there are four types of exceptions, and Shura is one of them! It is rumored that at the beginning of ancient times, the demon lord had two concubines, one was a strange concubine, and the other was a ghost concubine. The strange concubine gave birth to two sons, the handsome one was named Shura, and the vicious one was named Asura, and the ghost concubine also gave birth to two sons, one named Yaksha and the other called Rakshasa. Shura and Asura are the bodies of demons, and they are the best at hand-to-hand combat, and they are born to ignore the methods of the same realm and reduce high-level magic damage; The four demon sons were all born with human bodies, born with mixed blood, and each multiplied into a group, the four types of demons, and did not blindly kill living beings, so the way of heaven also allowed him to wait, except for the Yaksha in the Holy Ape Mountain, the other three categories are some! That Shura King is the number, the name of the old elm does not know, and it is also in the same realm as the demon king, and he leads a hundred and ten Shura, and he lives in Mengluo Mountain, and more than 700 miles to the north is his home!"
The deer demon understood a little, and hurriedly thanked him: "General Xie is here to solve my doubts, please talk about another demon king!"
The general nodded, and when he turned back to the topic, his mouth was a little dry: "The other is a banshee king, known as the yellow flower lady, the wasp becomes a demon, it is really a female bodhisattva who is famous for thousands of miles, it is best to make friends, living in the Wanhua Valley by the Chisha River, more than a thousand miles away in the northwest, I have known her for many years, I recommend you to the past, I will not refuse!"
When the five monk sects blocked the realm, the deer demon thought that the woman was kinder, so he chose to go to the Luoxia view realm, but he met a wicked woman, and the snake demon died five steps.
Ruyi Mountain Ruyi King is close to Tashi Mountain, that is, close to the Sanqi Demon Ancestor, it is necessary to be safer, the location of this place is very good, and the deer demon made a decision: "Please ask the general to recommend us to Ruyi Mountain!"
The wood demon nodded, gently forced, pulled out a wooden whisker, and said: "This is my old elm's token, you take it and go, you should be able to enter his mountain field!"
The deer demon hurriedly thanked him again: "When Baibao is settled, come to thank General Xie again!"
The old wood demon nodded: "Come on! No need to be polite, we demons, we don't love it very much!"
Baibao laughed: "Then wait for me to settle down, have an entry, and then bring a good thank you, don't be vain with the general!"
The old wood demon laughed heartily: "My old elm is waiting!"
Finally, when asked how to know the boundaries of each mountain field so as not to break through by mistake, the old wood demon replied: "Our holy ape mountain field is based on pictures as boundary monuments, only standing on the border peaks and ridges, that is, it can fly, and it is no big problem to move forward along the valley, if you see a picture on the rock, or a monster is stationed, then retreat." ”
The deer demon Fang understood, and before saying goodbye, he borrowed cooking utensils from the old wooden demon: "There is a little demon in my family, who died in the middle of the road, which is very unforgettable, and I asked the general to borrow cooking utensils, cook and eat him, and we will go on the road!"
This is just a trivial matter, and the elm demon sent a little demon to the room to borrow a cauldron from him, and took a lot of condiments.
Knowing that Wubu has a good relationship with the deer demon, the little monsters have not eaten the snake body of Wubu, and it is hidden in the dog's treasure bag, the deer demon has decided that the snake head is really according to the practice of the human race, and it will be taken to the place of worship to be buried, and the snake body will be handled according to the customs of the demon clan.
Out of the cave again, Baibao and the little monsters are on the mountainside of Tashi Mountain, cooking five steps of snake body, maybe the condiments are heavy, the deer demon eats, there are any flavors, the five flavors are mixed, and the eyes will be wet.
After eating the snake meat, returning the cooking utensils, and without any further delay, the deer demon went to say goodbye to the general, and led a few little demons down the mountain and rushed to the direction of Ruyi Mountain.
This side is close to Pingding Mountain, there are many monsters in the valley who are hurrying, those who dare not go fly, most of them are restrained in their temperament, the deer demon holds the elm demon wood, looks at the peace along the way, the courage is bigger, and it speeds up, and on the way to the demon Ding who is in a hurry to ask, the demon Ding also carefully points the way, and the attitude is very good.
Three hundred miles away, the monsters' foot strength, arrived in one day, looking for the ridge everywhere, sure enough, some rocks painted patterns that could not be seen, red, yellow, black and green colors, fortunately, those colors are stable, no matter how long the rain washes, it is not blurred.
There are a few little demons playing on the top of the mountain, and you can hear it clearly below.
Thinking of worshipping the mountain, the attitude is not sincere and bad, so I waited on the mountainside until the next morning, after the sun came out, the deer demon said to his little monster: "It will be too disrespectful to go to the mountain lord with this fake coat color, wait for me to change the coat color!"
Biyan said: "Master, the hair on your body has been soaked for a long time, and it is difficult to wash it off even if you look for water!"
The deer demon shook his head: "Why do you need to be so troublesome, look at me!"
With a shock of demonic energy, all the brown and yellow hairs fell off, and then the "regeneration" magic power took effect, and new white hairs grew out and changed back to the appearance of a white deer.
turned into a human form again, and the robe on his body also turned into a white robe, still inlaid with those words.
Yuan Xiang patted his ass and said: "The old man is very spicy, and it is cheap to change the hair!"
The deer demon smiled "hehe", reached out and touched the white and sparse short hair on his head, and then suppressed his smile, and sighed: "Master Miaode called me to teach Buddhism for ten years, where does my old deer understand Buddhism? But I have promised that if I don't do anything, I will save enough people in the future, and then go to pick up Langlang, and be drunk by his 'don't lie', most of them will spit out the truth, I can't pass on the Dharma, I will be bald from today onwards, and I will be bald for ten years, which is not deceitful!"
He shook off the hair on the top of his head and stopped "regeneration", and it became a strange appearance of a white robe, a big bald head, and a roe deer.
(End of chapter)