After Huang Tiedan found this Huang Qi Bird, he was naturally more cautious, not daring to go out of the southeast courtyard for half a step, Huang Tie Dan knew that as long as someone in this southeast courtyard dared to go out half a step, this Huang Qi Bird would definitely go to a certain high cultivator to pass the news, and what would happen immediately would be difficult to say.

In addition to the discovery of this strange yellow bird, there are other discoveries of yellow iron eggs. Huang Tiedan found that in addition to the disciples of the Qingcheng Sect coming and going on the opposite side, there seemed to be monks from other sects coming in and out during this month.

One day and one day after Huang Tiedan secretly observed for more than ten days, a stranger came to this mansion, there were hundreds of people in this house, they were wearing uniform clothes, and they were not Qingcheng sect robes at first glance.

Huang Tiedan pondered in his heart, this person must be a monk from other sects, but he didn't know what they were doing here?

In fact, this person is from the "Bifid Sect".

Wuyou Country is a human kingdom, which is divided into many provinces, each province has a sect rule, and there are many provinces in the south of Wuyou Country, and each province has a sect, such as Qingcheng Province has Qingcheng Sect, Azure Province has Tianqing Sect, Tianyin Province has Tianyin Sect, and so on. There are also many provinces in the northern part of the Wuyou Country, and each province also has its own sect, among them, the "Bifid Province" is located in the northern part of the Wuyou Country, and the sect within it is called the Wuqi Sect.

The person Huang Tiedan saw at that time was a monk of the Bifid Sect in the Bifid Province of Wuyou Country. There are hundreds of monks in this group of Bifid Sect monks, and they are wearing uniform robes, red and blue flowers, which is exactly the robes of the Bifid Sect.

The leader of this group of Bifid Sect monks is an elder of the Bifid Sect. This elder was an old monk, this old monk, he had white hair and white beard, and he held a magic weapon that looked like a magic staff and a magic flag, and he looked full of style. The old monk sat down on a huge mount, full of momentum.

Huang Tie didn't know what this mount was called. Actually, this mount is called the "Strange Foot Ancient Dragon Three-Tailed Bird".

The strange foot ancient dragon three-tailed bird, the origin is not small, it is a very high-level spirit bird, it is a twenty-eight-level spirit bird, it exists in the southeast of the Extreme Yang Continent, the human race is in all countries, but the number is scarce, plus it is fierce and abnormal, ordinary monks can't catch it at all.

The three-tailed bird of the strange ancient dragon, the body size is huge, its body shape is comparable to the turtle beast of the void ground, it has a cyan body, and there are earthy yellow patterns distributed all over the body.

The three-tailed bird of the ancient dragon is a spirit bird with a bird's head and a dinosaur body and a bird's tail.

It has a large head, a long, pointed beak, a pair of large black eyes, and a long neck covered with white feathers. On top of the bird's head, there was a pointed horn, which was like the horn of a shadowless horse, but much larger than the horn of a shadowless horse.

It has a huge body, shaped like a dinosaur, with hard, rugged skin and a cyan background with earthy yellow patterns. On both sides of the body, there is a huge wing, stretched out, between the two wings, up to dozens of meters. Under the body, there was a long, thick dinosaur leg. The three-tailed bird of the strange foot ancient dragon can not only fly quickly, but also run on land, and the speed is no less than that of a shadowless horse.

Its tail is very strange, with three large bird tails, hence its name "Strange Foot Ancient Dragon Three-Tailed Bird".

Huang Tiedan has never seen the odd-footed ancient dragon three-tailed bird, this time the first time he saw it, he felt both shocked and envious, this strange-footed ancient dragon three-tailed bird is really too popular, it is the high-level mount that Huang Tiedan dreamed of having.

Huang Tiedan said secretly: Seaweed radish toad, this old man's mount is so cool, but I don't know what kind of mount it is?

In this part of the Bifid Sect monks, except for the old monk who was in the lead, who rode the strange foot ancient dragon three-tailed bird, the other monks all rode unified mounts. This kind of mount, Huang Tiedan has seen in the book, called "Wind Shadow Horse". The Wind Shadow Horse, which is similar to the Shadowless Horse of the Qingcheng Sect, is also a fourteenth-level spirit beast, and it also has a single horn on its head, and its appearance is not much different from the Shadowless Horse. Like the Shadowless Horse, the Wind Shadow Horse is the most common mount for the inner disciples of each sect.

When the people of the Wuqi Sect arrived at this mansion, the leading old monk rode the three-tailed bird of the strange foot ancient dragon into the highest courtyard, and the other monks waited respectfully everywhere. After the old monk had stayed in the courtyard for a while, he came out, and then took the others out of the mansion and went elsewhere.

Since the monks of the Wuqi Sect came to visit here, within ten days, there were monks from other sects who came here one after another to visit the high cultivators of the Qingcheng Sect, each sect was led by an old monk of the Immortal Wind Dao Bone, and brought dozens of disciples to here, and after visiting the high cultivators of the Qingcheng Sect, they returned the same way. When these sects came, they each wore the unified robes of their own sect, and the leader of the old monks in the lead either rode different high-level mounts, or stepped on different flying magic weapons, stepping on spiritual clouds, and their subordinates rode unified mounts, or shadowless horses, or wind shadow horses, and so on.

Huang Tie Dan saw different people coming, and from their different costumes, Huang Tie Dan concluded that these different people and horses should be from different sects. These many sects came to visit the Qingcheng Sect, and Huang Tiedan carefully calculated that the number of these sects was actually dozens. Seeing this, Huang Tiedan was naturally puzzled, and he didn't know what so many sects were doing here, could it be that they were here for a copy of the fish book?

Huang Tiedan's guess was indeed not wrong, these many sects came here for a copy of the fish book.

The dungeon, also known as the Heavenly Dome Secret Realm, contains both hidden organs and treasures, and it is something that the various sects and many monks in the cultivation world want to fight for. For this reason, the various sects do not hesitate to fight each other.

Copies are fluctuating in the Xiuzhen world, they generally appear in a fixed place at a fixed time, and the fixed time of each copy varies, ranging from a few hundred years to tens of thousands of years.

When the time for the dungeon to appear, the sects within a certain range around the dungeon will send disciples from the sect to fight the dungeon. At this time, conflicts and frictions between various sects will inevitably arise, and sometimes there will be a situation where various sects will fight to grab the right to enter the dungeon, and it is inevitable that there will be deaths and injuries during this process. Therefore, a copy can be said to be something that is both admirable and frightening.

In the Xiuzhen world, there are multiple copies in the area of each race, and there are many copies in the boundaries of each country, and there is basically one copy in the boundaries of each province.

One of the biggest unspoken rules in the cultivation world is that the strong are respected, and the more powerful the means, the greater the power to dispose of things, while the weak and low cultivators can only endure obediently.

The same is true for the matter of copies. No matter which copy it is, according to the rules of the cultivation realm, any sect, any monk, can enter, provided that you have strong means and a very high cultivation, otherwise everything is just empty talk.

Because each dungeon is completely open to all monks, and because the strong people in the cultivation world are respected, every time a dungeon is about to be opened, many sects that come to fight for the right to enter the dungeon begin to fight for the right to enter the dungeon, and the fight is dark, which eventually leads to heavy losses for each sect.

Because of the competition for the dungeon, the various sects started a war before the dungeon, which led to a large number of disciples in each sect dying in the battle, and therefore, the dungeon journey eventually evolved into a painful journey, many sects have not yet entered the dungeon, and the disciples in the sect are basically lost, at this time, the dungeon does not need to be fought, and the remaining disciples directly pat their butts and go home. In this way, there will be a situation where the benefits of each sect are not reaped, but the losses are very heavy.

In addition, this kind of dungeon battle between sects, regardless of race and geographical boundaries, between several sects, whether they are of the same race or not, and whether they are of the same country or not, as long as they come to fight for the right to enter the dungeon, they are all enemies, and they must be killed. In this way, the journey of the dungeon will be even worse, and the disciples who can finally enter the dungeon to get treasure will become a handful.

The country is divided into multiple provinces and sects, and within each province, there is basically a dungeon, and a long, long time ago, the various clans often made big moves for the dungeon, which exacerbated the situation that the various sects could not obtain good treasures in the dungeon. In this way, all the sects have learned a terrible lesson. Because, since it was impossible to retrieve some of the necessary elixirs from the dungeon, it was impossible to create high-level elixirs such as the Zhuji Dan, which led to a great decrease in the number of foundation building monks of each sect, and eventually led to the continuous decline in the strength of each sect.

In order to solve this kind of problem, a long, long time ago, the clans of the Wuyou Kingdom negotiated an agreement based on the principle of "all clans of the Wuyou Country are like brothers and must coexist peacefully", that is, the ownership of a copy belongs to the sect within its territory, for example, if there is a copy of the fish book in Qingcheng Province, it belongs to the Qingcheng Sect. Once a copy has ownership, the copy belongs to the sect, and the sect has priority over the copy.

If a sect's quest is about to open, and another sect wants to play a quest, before that, the other sect must greet the sect in advance and get permission before they can play the quest. In addition, before entering the dungeon, the various sects must coexist peacefully, help each other, and not harm each other.

Because of this agreement between the various sects, the success rate of each sect to fight dungeons has been greatly improved, and the treasures obtained from it have also greatly increased.

The fact that Huang Tie Dan has seen other sects visiting here one after another in the past month is related to the agreement negotiated by the various sects of the Wuyou Country. There are dozens of Wuyou country sects, and when the sects heard that the copy of the fish book in Qingcheng Province was about to be opened, they naturally came to play the copy one after another, but before making the copy, they had to say hello to the local sect Qingcheng Sect, so as not to break the previous agreement.