CHAPTER XIII

When the Enlightenment Void Consciousness came out of the Mandala Dharma Realm, he felt extremely painful, as if his whole body was fractured, like a puddle of mud under some rubble. This is still Wuxu is relatively far away, Baltu's self-explosion was first blocked by the Yellow Dragon Sword and Barzan, and then blocked most of the aftermath by the blue sea and the white lotus pagoda under his feet. Otherwise, Wuxu will be like that Barzan at this moment, and his body will be destroyed.

Wuxu had no choice, endured the severe pain all over his body, sacrificed Bihai and Bailian again, rushed away the gravel pressing on his body, and protected his body, lest any animal or spirit beast emerge from anywhere and ravage his body. Then, lying there silently, he took out the ball of pure spiritual power obtained by refining Barzan, and slowly repaired his whole body with the Tantric method of Lamaism. It took several days for the body to be intact.

I only heard a howl in the stone room, Wuxu turned over, and then cast a spell, turning all the broken stones in the stone room into powder, leaving only the bronze incense burner engraved with Lu Dongbin's hundred character inscription.

This incense burner, when Wu Xuan used the gift seal to perform the method and suck away the mana of Baltu Balzan through the incense burner, knew that it was also a great magic weapon. When Lu Dongbin was cultivating in this cave, he was facing this incense burner, and he often practiced when he had nothing to do. The hundred-character inscription on the copper furnace is the so-called yang god of Lu Dongbin's cultivation of Taoism, the true nature of the permanent residence, the Taoism is complete, and the heart is agitated, with his finger as a sword, left a momentary feeling on the incense burner.

Wuxu knew that the stone room was inspired by Baltu's self-explosion and the powerful prohibition left by Lu Dongbin at that time, and he didn't understand the prohibition, so the only way to get out was to get a glimpse of Lu Dongbin's cultivation method, and the hundred-character inscription left by Lu Dongbin on this incense burner was the only clue and path. Fortunately, when Lu Dongbin cultivated Buddhism and Taoism, when he traveled around the world, he left a lot of poems with the interest of Buddhism and Zen Buddhism. Yes, Wuxu is not very worried about going mad, but he sits cross-legged, puts his hands on the knees of his legs, and each has an orchid finger that has all the Buddha's paths, and in front of the incense burner, he meditates on this hundred-character inscription.

Forget to keep your words, lower your heart for nothing, know your ancestors when you move, and find someone more if you have nothing to do

It is true that it is necessary to respond to things, and it is necessary not to be confused, not to be confused by nature, and to live by nature

Qi Hui Dan is self-knotting, the pot is equipped with Kanli, yin and yang are repeated, and there is a thunder in generalization

On the top of the white clouds, the nectar is drenched in Sumeru, and he drinks the longevity wine, who knows

Sit and listen to the stringless song, the Mingtong chemical machine, all come to twenty sentences, and the end of the ladder to the sky

Forget to keep your words, lower your heart for nothing, know your ancestors when you move, and find who you have nothing to do.. These two sentences are faintly in line with what is said in the Diamond Sutra, should there be no place to live and give birth to their hearts?

It is true that it is necessary to respond to things, and it should not be confused, not obsessed with self-dwelling, and recovering from sex. These two sentences are nothing more than looking at things in a mirror, and the phase should be answered, and the phase is not left.

Yin and yang are repeated, and a thunder is generalized.. These two sentences, corresponding to it, are not as if they are saying that the mind and things are mutually confirmed and not lost, and finally the self-nature is not lost, the thunder sound falls from the sky, and the mandala Dharma realm is generated?

All come to twenty sentences, the end of the ladder to the sky.. These two sentences are not similar to a number of points in the body, which means the ladder of heaven and the seven rounds of tantric practice?

Wu Xuan was overjoyed and immersed in this hundred-character inscription by Lu Dongbin. The more I think about it, the more I feel that the words are like pearls, the sentences are like spiritual fruits, the magic is clear, the secret contract is Dharma, and the meaning is far-reaching.

Later, Wuxu involuntarily came out of the body, entered the mandala, and in the Dharma Realm Buddha Hall, with the body of spiritual awareness, all kinds of epiphanies, one by one, one by one, the breath is like a Buddha, not a Buddha, like a Tao, not a Tao.

..。

After a few months passed, Wuxu Fang withdrew from the Mandala Dharma Realm, and his heart was enlightened, without sorrow or joy, and he opened his mouth and whispered, "Red lotus, white lotus, green lotus leaves, the three religions were originally one family." Whether it is Buddhism, Taoism, or even Confucianism, they should all have the same interests and refer to the Great Dao. The Diamond Sutra also says, "All sages and sages are distinguished by non-action."

In other words, when I first became a Buddha, I first received the grace of the Buddha, and I also became a Buddha. This is cause and effect, and it should not be disrespected. At this moment, learn the 100-character inscription of the sage Lu Chunyang Zhenren, and realize the Buddha family, this is the fate of the law, and the love of incense is remembered in my heart.

Thinking of this, Wuxu looked around at a thick layer of gravel powder around him, and across the stone room that he didn't know how thick, he looked at the Lotus Law Peak where the Hualien Miaofa Sect was located, and muttered, "It's a matter here, the master wants me to find my own fate in the world, and I will find my own fate." After that, he raised his right hand, pinched the orchid in his hand, and said something in his heart, faintly pointing towards the original cave entrance, but seeing that it was forbidden to rotate, the hole was slowly revealed, and Wu Xuan flew out.

Out of the hole, I saw a paper crane falling in front of him, Wuxu stretched out two fingers, and injected mana. But it was the transmission of the mysterious son Tong Yuchun and the third prince. It turned out that day, as Wuxu expected, Xuanjizi saw Baltu blow himself up, hurriedly sacrificed the Yellow Dragon Sword in front of him, and opened the prohibition he had originally laid and flew out. Na Xuanjizi returned to the garrison camp of the three princes, and waited with the third prince Balzoda for a few days, but did not see Wuxu and others returning, so he flew a sword and sent a message to the capital, and learned that the life beads of the three people had been broken, indicating that the three of them had died. However, every few days, there is a lama who preaches the Dharma decree of the Bas-pa national teacher who practiced in seclusion, saying that Moen had an adventure and had never died, and gave the name Huiming to the true Dharma realm of the mandala, and returned to Beijing to face the master on a certain day. Yes, Xuanjizi and the three princes Feihe transmitted the sound, and said that it was clear that they would ask Wuxu to return to Kyoto, or go to Longhu Mountain to meet him.

Wuxu pondered for a moment, and the Moen life bead was shattered, and this Ba Si Pa came forward to say that he was not dead for some reason, and gave him a number and summoned him to meet him. If he was suspicious in his heart, would a generation of grandmasters, true spirit great cultivators, still use such worldly schemes? After thinking about it, he sacrificed the mandala, stepped on the blue waves, held the white lotus, recited the Buddha's name, and flew towards the Dragon and Tiger Mountain.

That's right

The hundred-character inscription is proud, and the sect is temporarily leaving.

Morn is dead and realised, and there are wise and implicit metaphors.