It was far-sighted for Phags-pa and Master Yuanfa to place Wuxu between the Twin Peaks of Tianyin. Wuxu is in the temporary cave in the valley, listening to the wind and nostalgia, watching the seclusion, and after sitting alone all night, someone comes. In the name of the beautiful visit, they are all in accordance with etiquette, clasping their palms respectfully, and singing the Buddha name in their mouths like three sighs. In such a situation, it is difficult for Phags-pa and Master Yuanfa to come forward to stop them, and they must be faced by Wuxu alone.

On the first day, a lama came. When he came out of the cave, he was sitting under an almond tree, his red robe was decorated with early morning dewdrops, and several chickadees with bright feathers were crying happily around him.

Wuxu stopped, and the mandala Dharma realm appeared behind him. Because, Wuxu could clearly see that those chickadees flew out of his body and then flew around him, and this lama seemed to be just an illusion. But Wuxu knew that this person was indeed here, and he was coming for himself.

"Nan Wu Master Shakyamuni Buddha! Elder Hongfa, poor monk Huzan Buda, polite" The lama looked at Wuxu and smiled, his voice actually reached the realm of Wuxu Dharma.

"Huzan Buda?" Wu Xuan was slightly surprised, and returned the salute with his palms, "I don't know, the master came early in the morning, what do you have to say?"

That Huzan Buda, seeing Wuxu's guarded expression, couldn't help but sigh slightly, "My junior brother Huzan Ganda, in the past, was outside Anfeng City, and once had a battle with Elder Hongfa. But he didn't want Elder Hongfa to be worried about it to this day. Many things in ancient and modern times have all started from this climbing. “

Wu Xuan and Zhao Tong were outside the city of Anfeng, and were once besieged by Huzan Ganda Lama and others. This Huzan Buda realized the tone of his empty expression, and took the initiative to mention that although he had the intention of apologizing, the point was still "but he didn't want to make Elder Hongfa worry about it to this day." Elder Hongfa was awarded the honorable position that he was recognized by the senior Lamaist hierarchy on the Xiaoxue Mountain on that day because of the success of the Mandala Dharma realm. This Huzan Buda, as it is called, is naturally full of deep meaning.

Wuxu raised his eyebrows slightly, "Those who abandon me, yesterday's day, can't stay." Everything in the world, after Wuxu came to Lushan, he has long forgotten it. "Wu Xuan listened to the introduction of Phags-pa and Master Yuanfa about the current situation of Lotus Law Peak yesterday, and although he had a hunch that the days on the mountain would not be peaceful, he didn't expect it to come so quickly. Looking up at the twin peaks on the left and right of Tianyin, the two of them did not appear.

Seeing Wuxu, Hu Zan Buda looked up, sighed softly, and continued, "Although all kinds of things in the world are like floating clouds, they are always there. The poor monk came this time to explain and teach the mandala method of the Great Sun Sect of the Heavenly Aurora Mountain. “

Yesterday, in the White Lotus House, the **** Rini Grand Lama passed on a divine thought to himself, which talked about how to develop and cultivate the mandala Dharma realm. Early this morning, Huzan Buda rushed over to explain to himself.

Wuxu, thought about it for a while, and replied respectfully, "Thank you **** Eni Grand Lama and Master for your kindness, Wuxu is ashamed and dare not be." “

Hu Zan Buda smiled, as if facing a willful junior, "The good intentions of the Great Sun Sect of the Heavenly Aurora Mountain outside the sky are very rare, and Elder Hongfa must not be rash and rash. “

Wu Xuan also smiled, "On another day, if Wu Xuan can go to the heavens and the outer heavens, he will definitely pay tribute to the Great Sun Sect of Aurora Mountain." “

That Huzanbuda slowly stood up, "That's fine." This realm of the teachings is a realm of its own. Turning away from the outer edge and seeking for oneself is also a special method. Then he recited a Buddha name to Wuxu and turned away.

Wuxu thought that it was inevitable to have a fighting competition, but when he saw that he said to leave, he couldn't help but be slightly stunned, and was about to say something, but he saw the mandala Dharma realm behind him, and suddenly a flew in. The chickadee, with its gorgeous wings, revealed a face similar to that of Huzanbuda, "Whether it's Huiming, it's Wuxu." The mandala Dharma realm is the propagation of the Dharma. After speaking, the turned into a wisp of aura and dissipated, and was absorbed by the Enlightenment Void Law Realm.

Wuxu silently looked at Huzan Buda's back as he gradually moved away, and had to recite "Amitabha". At the behest of the **** Great Lama Ezani, this Huzan Buda came to visit him, wanting to preach the Fa for himself in order to show his popularity. Although he politely refused, because of his cultivation of the mandala Dharma Realm, when Huzan Buda was leaving, he attached a divine thought to his Dharma Realm Qi and turned into a mountain in the valley, and flew into the Dharma Realm of Enlightenment and Void with the Dharma Realm of Fusion. The aura of the Dharma Realm dissipated, but that divine thought was still there. In fact, this is also a kind of Dharma transmission, which is the Dharma Realm incarnation of the Dharma Realm.

There are incarnations and dharma in the mandala Dharma realm, and Wuxu has heard about it a long time ago. It's just that what Phags-pa is talking about is how to cultivate the Buddha-figure clone in the Dharma Realm, and the supreme Dharma in each of the four directions. It must be known that the mandala dharma realm practiced by Wuxu is the mandala dharma realm of the Great Compassion Womb, and according to the "Great Nikjing", there are three parts and thirteen courtyards, with a total of more than 400 Buddhas and Bodhisattvas. If one practices strictly in this way, one must go through the guidance of the guru and even initiate an offering in the void of the mandala realm. This method was taught by Wuxu after hearing from Phags-pa, but he did not really receive the initiation of Phag-pa's lineage, so he did not practice it. Later, Wu Xuan was on the small island of Fusang in Dongying, realizing the law of silence and extinguishing the Dharma realm Buddha-figure, only contemplating himself at ease, but since then he has embarked on another path of cultivation.

However, this time, what Huzan Buda is preaching is the method of using the mandala Dharma realm to condense the method of manifesting the outer doppelganger. The chickadees were just flying around them, and their bodies were like dream bubbles, which the layman might think was an illusion. In the eyes of people like Wuxu who have practiced the mandala Dharma Realm, they know that these are the incarnations of their Dharma Realm condensation, and the Buddha-figure incarnations are in the same Dharma Realm, and they are one. It's just that these chickadees are just attached to a small divine thought, and they can't compare to those incomparably powerful true incarnations of their own spiritual sense.

Huzan Buda sent a chickadee into the realm of enlightenment, and then it dissipated automatically and completely integrated. There are all kinds of methods in this way, and the understanding of emptiness will naturally be understood. Why did Wuxu refuse to explain to him the Mandala Dharma Realm Miao Gate of the Great Sun Sect of the Outer Heaven Aurora Mountain, and why did Huzan Buda still do this when he was leaving? The mandala dharma realm is the propagation of the Dharma." The meaning is also very clear, no matter what position you stand and what you want, the mandala dharma realm that you have cultivated is the dharma of the Lamaist lineage, and this is the unspeakable law of cause and effect in the underworld.

The various truths in this are really difficult to explain in a few words. When Wuxu was right, he could only say the Buddha's name to Huzan Buda, refusing to refuse anything, and thanking him without thanks.

After he left, Wuxu returned to the cave and placed himself in the mandala Dharma realm, meditating on the divine thought of Huzan Budana's. It turns out that the Dharma of the incarnation of this mandala Dharma realm is simple and simple, but difficult to say. For example, if you want to condense this incarnation, you only need to ingest a into the Dharma Realm, worship it in front of the Dharma Realm Buddha, and refine it with the qi of the Dharma Realm. This is actually the same as using rare treasures and even Dharma weapons to worship the Dharma Realm. But the difficulty is that the have spirits, and life refining is really killing. Therefore, at the end of the exercise, the soul of the ingested object is exceeded, so that it is extinguished, so that it does not hinder the compassion of the Buddha.

This is the method demonstrated by Huzan Buda. Wu Xuan felt a little outsider in his heart, in the final analysis, this is killing after all. Even, Wu Xuan faintly felt that Huzan Buda did not seem to have fully taught this method. In this method, there will definitely be a remedy for the follow-up, not just excess. However, Wuxu was very interested in using the Dharma Realm to condense the incarnation outside the body. Therefore, sitting alone in the cave, I want to refer to the imprint of Huzan Buda's divine thoughts, and devote myself to deducing it.

Subsequently, Wuxu ingested a withered mountain flower into the Dharma Realm. After the Enlightenment Void extinguishes the Dharma Realm, the Dharma Realm deity is actually the Enlightenment Void itself. Wuxu placed it in front of his knees, silently recited the mantra, and saw that this withered flower, in a few breaths, completely turned into nothingness. Realize the void and meditate on this flower, and after a while, this branch of the flower will reappear in front of you, exactly the same as the previous one. Realizing the void and being overjoyed, he released a great divine thought, attached it to it, and then slowly sent it out of the Dharma Realm. Who knows, not long after this flower went out, it turned into a wisp of gray aura and dissipated in the air.

Wu Xu, looking at this gray aura, suddenly realized. Although there is still such a Dharma realm, it has actually completely departed from the mandala ritual. The method of incarnation of the Dharma Realm demonstrated by Huzan Buda must be done with the help of the Lamaist Great Compassion Tibetan Realm Mandala, otherwise it cannot be condensed into an incarnation at all. Think about it, if a random person uses aura to manifest a thing, and then divides a divine thought to attach to it, and refines the incarnation, wouldn't it be too child's play?

After understanding, Wuxu couldn't help but feel a little disappointed. This incarnation of the Dharma Realm is an incredible supernatural power. If you are able to practice, when the time comes, there will be thousands of incarnations around you, a hairpin flower on your head is an incarnation, a lark on your shoulder is also an incarnation, and even a fish in the water, a green lamp in front of the Buddha, are the incarnations of your own Dharma realm...

Thinking about it, it naturally came to mind that the Great Compassion Tibetan Mandala, the Lotus Eight-Leaf Table, the Great Sun Rulai sat in the center, the four Buddhas and four Bodhisattvas in the east, west, north and south, and then from the inside to the outside, there are the three folds and twelve temples surrounded by the east, west, north and south, the temple of omniscience, the temple of Guanyin, the temple of Zhiming, the temple of Shakya, the monastery of Wenshu and even the outer Vajra temple. From the Vajra Secret Seal the first Vajrapani and other inner dependents, from the Great Compassion Ten Thousand Lines to the second Mahasattva's great dependents, and from the Pumen to the third level of all sentient beings happy to see the body of the kind. Complex, multitude, endless solemnity.

His own Dharma Realm itself comes from the Great Compassion Tibetan Realm Mandala, and now after its extinction, although he is at ease in his own contemplation, he is groping around alone, while the Lamaist Great Compassion Womb Tibetan Realm Mandala is based on the supreme inheritance of the Great Nikjing. Do you want to follow the Lama's teachings of this great compassion Tibetan realm mandala, practice in the Dharma realm for a period of time, obtain a few doppelgangers of this Dharma realm, and then reapply the method of annihilation?

At first, it was to deduce the incarnation of the Dharma Realm, and in the back, Wu Xuku sat in the cave, but he was thinking hard about whether he wanted to practice the Great Compassion Fetus Tibetan Realm Mandala?

Unconsciously, the Enlightenment Void Consciousness suddenly vaguely saw the surrounding countless Buddhas and Bodhisattvas surrounding, magnifying the light, out of the great auspicious clouds, and there are all kinds of wonderful sounds and incense, and he sat in the center of a piece of golden light, feeling great joy, supreme wonderful..

Suddenly, a thunderstorm rolled in, and Wuxu saw the Buddhas and Bodhisattvas around him, with fear and struggle on his face, but the most terrifying thing was that the white thunder was flying towards him.

In the next second, he was about to be hit by thunder, and his soul was scattered. This is the intuition of the enlightenment, and the enlightenment knows that this intuition is true. At this moment, Wuxu suddenly had an epiphany, and his divine consciousness entered an illusion, or a delusional realm. But although it is an illusion, a delusional realm, and the intuition of enlightenment tells me that if I can't get out of this illusion and delusion, if I am bombarded by this thunder, then I will most likely really die.

In a hurry, Wuxu shouted a six-character mantra, hummed, and then recited silently, "All appearances are false!"

The illusion disappeared, and the Enlightenment Divine Consciousness withdrew from the Dharma Realm, like a dying fish lacking water, returning to its place.

A burst of singing promises is coming from outside, like the bronze bell of the ancient temple ringing, and the sound is like the ocean, pouring into the cave.

"Amitabha, Huiguang of Lingyin Temple, visit Master Wuxu!"

The sea of enlightenment and virtual consciousness was churning, and Venus was rising in front of him, enduring the headache, opening the cave entrance to prohibit, while secretly rejoicing, he didn't expect that it was the master Huiguang of the Lingyin Temple who sang and sang the Buddha in front of the cave, turned into rolling thunder, and woke himself up from the illusion of delusion.

That's right

did not inherit greed, and delusionally wanted to enter the Tibetan realm of contemplation.

The incarnation of supernatural powers must be sought internally, and the self-nature is sufficient to appear with fate.

I've been a little busy lately, and I don't feel like I'm writing about these places. So it may be that the update is unstable.