Huang Tiedan said secretly: Seaweed radish toad, this great monk, it's not simple, if you can't see it, you can't see it, like this, if you want to kill others, isn't it unaware? This great monk is really awesome.

Huang Tie Dan thought about it, and went out to see the trace of Ai Sweep, but where there was still a shadow, Ai Sweeping seemed to have disappeared out of thin air, which made Huang Tie Dan amazed. Huang Tiedan returned home with a complicated mood of surprise, fascination, and doubt, cleaned up the house, and carefully put away all the magic weapons, books and other items, and kept them for good life, without any loss.

Huang Tiedan took a closer look at the several Danfang books that Ai Sodi gave him, all of them were relatively high-level Danfang, including the sixth-level Qingling Dandan, the seventh-level Mixed Dandan, the eighth-level Haina Dandan, and so on.

In addition, there are two very special Danfang, the first is called Zhuyan Dandan, Zhuyan Dan and Hainadan are at the same level as the eighth level, and there are some special attributes.

For all monks, they have a lifespan-related appearance division in the Qi refining level, and monks can be divided into five stages according to their age and appearance characteristics: children, teenagers, youth, middle-aged, and old people, such as the human race, children before the age of twenty, teenagers before the age of fifty, youth before the age of one hundred, middle-aged before the age of one hundred and fifty, and old age after the age of one hundred and fifty.

If the foundation cannot be successfully built, the monk will die naturally, and if the foundation can be successfully built, the monk's appearance will be maintained at the moment of foundation building, which is to "fix the face". If a monk succeeds in building a foundation in his youth, he will be a young man in appearance, if he is successful in building a foundation in middle age, he will be middle-aged, and if he is successful in building a foundation in old age, he will be in old age.

The vast majority of monks can not build a foundation and eventually die naturally, only a small number of monks can build a successful foundation, among the monks who have successfully built the foundation, there are very few young monks, there are relatively many middle-aged monks, and the most elderly monks, so most of the people who can build the foundation successfully and become great monks are old monks.

The Zhuyan Pill has a special attribute, it can make the monk's appearance become young and keep it from aging, the monk was originally an old man to a middle-aged face, a middle-aged face to a young face, and so on, that is to say, even if he succeeds in building a foundation as an elderly monk, taking the eighth-level Zhuyan Pill during the Haina period can also be changed to a middle-aged monk's face to build a foundation.

Although the Zhuyan Pill can change the "age" of the monk, it cannot improve the monk's level and cultivation, so it is a kind of "chicken rib" type elixir for the monk, and the male monks all pay attention to the level improvement and do not care about the change in appearance, only some female monks who love beauty will care about her own appearance and take the Zhuyan Pill.

Although the grade and efficacy of the Zhuyan Pill are the same level as the Hainadan, its actual value cannot be compared with the Hainadan, and many great pharmacists cannot spend time and effort to make this chicken-ribbed elixir with high-grade materials, so the number of Zhuyan Dan is relatively incomparable to that of Hainadan.

Huang Tiedan looked at the effect of this Zhuyan Dan carefully, and smiled slightly on his face, but he had another plan to keep the Zhuyan Dan Dan Fang well.

Another special pill is the Zhuji Dan Danfang, which is a ninth-level elixir, which is an incomparably magical elixir.

From the Qi refining level to the foundation building level, monks generally have to go through one or two hundred years of cultivation before they can succeed. Foundation building is a very difficult gap for monks to cross, and the vast majority of monks are unable to cross this gap in their lifetime to become foundation building monks. In order to increase the probability of success in foundation building, the monk has to borrow an external force, and this external force is naturally the Zhuji Dan;

Therefore, Tsukidan is an incomparably important elixir for monks, and its effect is even far greater than those elixirs that are higher than Tsukidan. It is rumored in the cultivation world that "building a foundation and building a foundation is the first in the world", which does not mean that the foundation building level is the strongest cultivation stage, but that the foundation building pill is the most important spiritual pill.

After Huang Tie Dan knew the effect of Tsukidan, he was naturally ecstatic.

At present, the Heaven and Earth Spiritual Materials required for Zhuji Dan are too high-grade Yellow Iron Eggs to be obtained at all, and Yellow Iron Eggs are only a third-level pharmacist who is not 108,000 miles away from the level of manufacturing Ninth-level Zhuji Dan. This Tsukidan does not have much effect on the current Yellow Iron Egg, and the Yellow Iron Egg has to put it away with joy and yearning for later use.

After Huang Tie Dan looked at these pills one by one, he put them away properly, and planned to slowly find the required heaven and earth spirit materials and then refine various spirit pills in turn.

On the second day, the weather was still sunny, and Huang Tiedan felt refreshed, and according to the plan, he began to work in the medicine source again.

Suddenly, there is a heroic singing voice from the sky above Sangshi Lake, Huang Tie Dan can clearly hear every sentence, the song seems to be very far away, but it seems to be lingering in the ears. This song is like a fairy sound, with a magical power of its own, which makes people forget their troubles after listening to it. The song seemed to come from afar, and gradually leaned towards the side of Huang Tiedan's medicine, and Huang Tie Dan could clearly hear every lyric.

The universe has begun to bloom, and the flood has appeared.

Chaos is not divided, and heaven and earth are chaotic.

The Five Realms of Hongmeng should be established early, and the ten thousand laws should be broken to see the void.

There were many disputes between immortals and demons in ancient times, and there are still rumors about it.

Since then, Qingming has been established, and all the clans and clans are connected.

The Taoist Buddha and the ghosts and demons are full of spirit, and how many things are spread in the middle.

The four forces of the spirit body, soul and god converge, and the way to cultivate the truth is the avenue.

Humans, beasts, ghosts and demons are all immortals, and they all have their own abilities.

The body spell witch dominated, and since then there has been chaos and strife.

The Nine Desolations are then divided into nine bodies, and Fenghua Qingming is the most leading.

The song came slowly from the sky above Sangshi Lake, and gradually approached, and Huang Tie Dan could see a male monk stepping in the air, and this song came from his mouth. The male monk was wearing a gorgeous white robe and a pair of white boots on his feet, and he was stepping on the spiritual clouds, singing fairy songs, and slowly coming in the direction of Huang Tiedan. The male monk did not fly very fast, and when he got closer, Huang Tiedan could clearly see his appearance and dress.

Huang Tiedan saw that this was a middle-aged Terran monk, handsome in appearance and with a magnificent body, which was not at all comparable to his medium-sized stout figure. The middle-aged beautiful boy looks like a fairy wind and bones, has his own spirit, indescribable grace, which makes people feel kind to see it, he has a good-looking bun on his head, and a few strands of hanging hair behind him are elegant and indescribable and chic with the wind. The middle-aged beautiful boy is handsome, and he is not comparable to the ugly goods like Huang Tiedan.

The most eye-catching thing for Huang Tie Dan is not actually the dress, appearance and figure of the middle-aged pretty boy, but the things he is carrying on his back, the middle-aged pretty boy is carrying two very eye-catching things behind him, a cyan magic sword is like a green dragon, and a purple-gold gourd is much bigger than the yellow gourd that Huang Tie Dan carries every day.

Needless to say, from the aspects of temperament, dress, image, and demeanor, Huang Tiedan has already guessed that the middle-aged beautiful boy in front of him must be a great monk, seeing him wearing magic boots and stepping lightly on the clouds, he knows that he is not an idle person, generally speaking, the monk only begins to learn flying spells when he reaches the Kaiguang level, and he can achieve something when he reaches the Xuanzhao level, and if he wants to cultivate the flying spell to the perfection of the realm, he must reach a very high level, and the middle-aged beautiful boy in front of him has obviously reached a high level.

Huang Tiedan can't see anyone scratching his head in front of him, especially the one who is more handsome than himself. However, the middle-aged beautiful boy in front of him can soar through the clouds, needless to say, his skills are many times higher than Huang Tiedan, Huang Tiedan can only secretly scold in his stomach: Seaweed radish toad, this leprosy dog Lao Wang Ba, very pretending, dare to scratch his head in front of this uncle, Uncle Ben will beat the past, will teach you to break your liver and intestines, die very rhythmically, your brother-in-law's green prairie, pretend to be forced in front of this uncle, strange dragon winter, turtle climbs the chimney!

When Huang Tiedan secretly scolded the middle-aged beautiful boy, this middle-aged beautiful boy had already pressed the clouds, got off the spiritual clouds, and stood on the edge of the medicine field not far from Huang Tiedan, dressed in white and shengxue without wind, carrying a purple gold gourd and a magic sword, the fairy song in his mouth had long been stopped, he arched his hand to Huang Tiedan and said very politely: "This little brother, please, I don't know the name of the little brother?"

Huang Tiedan saw the middle-aged beautiful boy's demeanor and demeanor, and knew that he was not simple, maybe he was a high-ranking monk, but he didn't expect him to speak so politely, and he didn't have the kind of domineering that a great monk should have, and he couldn't help but feel a little less malicious towards him. Huang Tie Dan pretended to be and said: "It's easy to say, it's easy to say, Xiao Xiu Huang Tiedan, I don't know the name of Shang Xiuzun?"

The middle-aged pretty boy said: "Under the surname Yi, the grass word Tie Niu, I want to ask the little brother about something, I don't know?"

Huang Tiedan couldn't help but be stunned when he heard the three words "Yi Tie Niu", he didn't speak for a while, he was stunned for a long time, and his thoughts changed sharply: Seaweed radish big toad, it turns out that this old Wang Ba, ah, bah, this great monk is Yi Tie Niu, this, this, this, too, great, strange dragon winter, turtle on the chimney, it is Yi Tie Niu, it's really good, it's great, it's great.

Yi Tie Niu is Huang Tie Dan's first idol, but he didn't expect to appear here, which really made Huang Tie Dan unbelievable, so that when Huang Tie Dan suddenly heard Yi Tie Niu report to his home, his brain was "buzzing" and blank, and he kept saying things like "great, great, great" in his heart. Yi Tieniu is the first great traveler of Qingcheng Sect, an idol worshiped by many people, and a great monk that Huang Tiedan worships the most, Huang Tiedan did not expect that one day he would be able to meet with an idol in such a place.