Zeng Shan, not long after Wuxu left the city, also quietly left. This is the exact news from the plum garden. Su Ji, during this time, spent a lot of thought and spiritual resources, and made friends with a garrison officer in the plum garden by virtue of his identity as the steward of the city lord's mansion.

Ever since Wu Xuan used the sound hearing method to say the righteous song to Su Ji, those sentences have sounded in Su Ji's ears from time to time, which directly caused Zhihai to shake and the spiritual power in his body to churn. These days, Su Ji has become more and more unable to suppress his cultivation, and he feels that he is about to impact the true spirit level at any time.

Originally, Su Ji's plan was to find a place to attack the true spirit level when Wuxu Zeng Mountain and others entered the demon domain to arrest the rebels. But now, it seems that he can't wait, not to mention, after listening to the righteous song, Su Ji has the idea of learning Wen Tianxiang again, even if he is a ghost cultivator, he does not forget his original intention, and he is upright.

Therefore, Su Ji became more and more eager to get the treasure hidden in the plum garden by the plum fairy. This time, Zeng Shan suddenly left the plum garden and returned in a few days, so Su Ji couldn't be moved.

Su Ji sat there and drank until late at night, before he got up and walked out of the restaurant, walking slowly down the street and gradually disappearing into the night.

Since the plum garden was occupied and requisitioned by Zeng Shan, the guards have been extremely strict. In addition to the internal and external patrol posts, there are also various prohibitions on camp tents of the Great Zhou army. But none of this is difficult for Su Ji. He cast the Nine Transformations of Xuan Ying, but there was almost no trace of ghostly energy, and he soon came to the pavilion.

Surrounded by merlin, the dark fragrance floats. Su Ji carefully laid down the enchantment along the pavilion, as long as Zeng Shan was not there, and no monk of the same True Perfection level came to check closely, this pavilion temporarily became a small independent kingdom.

Then, Suji, like a flying bat, hovers under the top of the glazed treasure. I saw him stretch out his hands slightly, his wrists together, and his ten fingers moved slightly. The aura overflowed from the fingers, forming a phantom of plum blossoms, all of which flew towards the central bulge under the top of the treasure. After a while, the bulge flickered, and a budding flower bounced down with a peculiar fragrance.

Su Ji, happy in his heart, hurriedly put this thing away, went out of the plum garden, and returned to the Huanzhu Tower, only to take a closer look.

This thing is the secret treasure hidden by the plum fairy in the plum garden, the burial flower Gu. This Gu is a kind of ghost Gu refined by the Lamei Fairy with her own essence and blood, and the secret method of watering the rare cannibal plum. Now, the Lamei Fairy is dead, and Su Ji refining it for his own use only takes some effort.

After a night, Su Ji slowly exhaled and opened his eyes, and his mind moved, and the thumb-sized flower bones in front of him slowly bloomed, with three layers of petals, each layer of nine petals. On each petal, there is a woman's head looming, some crying and some laughing, which is very eerie, but it releases the yang energy of the living. Not only that, when fighting with people, sacrifice this thing, pieces of petals fly out, that is, into the funeral flower array, if there are people who love flowers and cherish flowers, if there are lustful people, it is difficult to escape. The most important thing is that if you take this flower, your cultivation will skyrocket and you will be directly promoted to several realms. If there are three layers of petals, there are three small realms. Of course, such treasures are generally not easily consumed at once.

Su Ji knew that he put it away, went out of the city, and came to the place where the Lamei fairy had been hiding before. Here, after Wuxu and Zhang Cuilu joined forces to kill the Lamei Fairy and her maid, there was no longer a trace of ghostly energy. Sugi, stretching out his robe, walked in. The petals are flying, scattered in all directions.

。。。。。。

It's already the third time!

A tingling pain came from all over the body. Li Chuanxing fell to the ground, covered in blood and unable to move.

There was no ridicule, but Li Chuanxing felt like a mang's back, and the silent eyes and indifferent eyes around him were like the sword light and sword shadow on the night of Chinese New Year's Eve.

Two figures flew over and helped them up.

One of them, looking at Zhao Chuanxing's injury, couldn't help but say, "Zhu Kun, you dignified Dao Sect cultivator, you actually used a secret weapon like the Yin Kui Shadowless Needle in the end!"

A young man standing opposite, the corners of his mouth curved into an arc, "Lin Leopard, if you lose, you will be defeated, what are you talking about? Not to mention Zhao Chuanxing, didn't he also use a weasel thunder?"

"You!" Jiang Yipin was furious, and the spear in his hand trembled slightly. At this moment, Zhao Chuanxing raised his hand with difficulty and stopped the forest leopard who was almost about to go violent.

Yin Kui Shadowless Needle is a rather vicious magic weapon from the Great Freedom Palace of the Demon Domain, which is shadowless and invisible, and specializes in breaking the monk's shield, and ordinary real monks also need to be careful to deal with it, not to mention Zhao Chuanxing and Lin Bao.

At this time, whispers sounded all around.

"Also, defeat is defeat. ”

"Yongzhou is close to the Demon Domain, and there is no way to do it. ”

"This Yin Kui Shadowless Needle is really powerful, if I have money, I will also go to the Love Pavilion or the Great Collection of Everything to buy one. ”

"Three hundred spirit stones, can you afford it now? I look at this Zhu Kun, he must have this thing for a long time. ”

。。。。。。

Under the pine smoke spring, monks came one after another.

Wuxu sat cross-legged, hiding his original face and aura, and while collecting the entrance fee, he was still pondering the process of visualizing and imitating those three treasures before.

This kind of visualization is very different from the visualization of the Dharma realm of Buddhism. Before realizing the void, he visualized something with his mind, "visualizing" its color, and then "visualizing" its sound, fragrance, and touch. But in this process, it is not so subtle. This visualization is to first use the secret method of the Yin and Yang Sect to sense the yin and yang qi of the treasure, and then when contemplating the Dharma Realm, all things are born with Yin and Yang, so that they can be stored independently in the Dharma Realm.

In fact, the secret method of the Yin-Yang Sect itself can produce sacrifices and refine objects. However, if there is no Buddhism to meditate, first, the treasures that are refined cannot be controlled freely like the treasures of Buddhism; second, if you want to refine living things, you often have to use the Buddha's meditation method, or the method of Buddhism's visualization, to get twice the result with half the effort.

Not only that, Wu Xuan keenly discovered that if he combined the secret methods of the Yin and Yang Sect, he could visualize and imitate many things, and he could exist alone outside the Dharma Realm for a long time, provided that he could sense enough Yin and Yang Qi!

But in the blink of an eye, it was time for the official start of the secret market. Wuxu had no choice but to pause his comprehension, and in the middle of the secret city, he sacrificed the Blood Spirit Knife, and as the steward of the Duobao Pavilion, he wanted to do business with the many monks who came.

Who knew that as soon as the Blood Spirit Knife was sacrificed, there was a message from the Qian Dan inside, and it was necessary to collect all aspects of information after the Xuanyin Star was reformed and changed.

Chandan has now returned to the Netherworld. The star fields are separated by tens of thousands of miles, but there is also a Zhou Tian Star Array on the Xuanyin side. She was able to summon her?!

Wu Xuan secretly claimed to be surprised and informed the Great Elder of the Yin Yang Sect of this news. The Great Elder of the Yin Yang Sect was also surprised and delighted, he was now trapped in Xuanyin because he had broken off his connection with the Nether Star Sect. He immediately asked Wuxu to reply to the message with the Blood Spirit Knife.

Wuxu thought about it and replied to Qian Dan,

"I don't know if Daoist friend Wen Tianxiang is okay in the Netherstar? What is the purpose of the Netherstar to explore the Xuanyin Star? The Great Elder of the Yin-Yang Sect of the Netherstar is here, please inform the Yin-Yang Sect as soon as possible. ”

It's a pity that there was no reply for a long time.

The Great Elder of the Yin Yang Sect seemed to have expected it, "Since the Xuanyin Star is going to carry out some kind of reform and change, it has isolated the entire planet with a strict seal. Such summons are inevitably costly and cannot be used immediately. ”

Because of this episode, this secret market is somewhat insignificant, and it is handled by Wuxu rather casually. After all, the exchange of information between the Xuanyin Star and the Netherworld, as well as all the possibilities behind it, its level and possible influence in the future, were not comparable to the secret city that this little real monk participated in.

Let's say, this time the secret market.

The monks who came, as expected by the Great Elder of the Yin-Yang Sect, were only two hundred. After they came, they rarely set up stalls, and they traded with each other, almost all of them came to Duobao Pavilion. Some wanted to buy or exchange something, and many monks wanted to leave Xuanyin Star.

In addition to some spirit stones and a few magic weapons in Wuxu's hands, many monks' requests could not be met, let alone leaving Xuanyin Star. Fortunately, now that Xuanyin has reformed and changed the law, the demand for spirit stones is very urgent, and Wuxu has used spirit stones as an equivalent substitute, but he has made a lot of transactions.

The three extraterritorial treasures, after the news was released, there were many monks who sent a message to inquire (mostly at the true spirit level, sent to the Blood Spirit Knife), Wuxu explained, saying that it was sold in the secret market this time, but it was just an imitation obtained by chance.

As for the need to secretly smuggle and leave Xuanyin Star, Wuxu did not refuse, and only said that this business was being planned by Duobao Pavilion.

In the end, Wuxu also released a bounty for the Demon Cultivator Inner Dan of the True Spirit Level, and purchased it with a lot of money. But it was for the needs of the Great Elder of the Yin Yang Sect. But as expected, there was no news.

Overall, this secret market is relatively light, or a little boring. From the perspective of income, it's hard to say, a lot of spiritual resources have been spent, and a lot of things have been collected, all of which are at the real level. If you do business, at most you can buy low, and as for selling high, you will have to do it in the future.

But it's not without benefits.

After that, it was much easier for Wuxu to do business as the steward of the Duobao Pavilion. Many monks know that Yongzhou Songyan Spring also has the activities of Duobao Pavilion. Moreover, Wuxu also sorted out the information of these monks, and in the future, he could be contacted without going through the Blood Spirit Knife, which could be regarded as stealing the user information of the Duobao Pavilion.

The monks who had come to participate in the secret market then hurriedly dispersed. The world of monks is already full of dangers, although there are alternatives like the Great Zhou Dynasty, not to mention that now Xuanyin is changing the system and changing the law everywhere, and the spiritual root is tightened.

Some of the monks, Wuxu still has some impressions, they are now in Yongzhou City. In their impression, they also took out some things, and all of them were replaced with spirit stones.

This is a relatively low-level monastic activity, similar to a rush in the middle of nowhere, all of which are food and clothing, necessary things to maintain a practitioner, things to survive, things to be able to continue to practice.

These monks who can be high in the world, here, at this moment, are just some rural villagers, down-and-out nobles. What they showed at that time was that there was no longer the so-called fairy wind bones, and they had to compete one by one, and the argument was like an aunt who had entered the vegetable market.

People always have to eat, and monks don't seem to be mortals, but they always have to practice. Their practice is similar to that of a mortal eater.

Thinking of these, Wuxu once again gave birth to the feeling or perception that "all living beings are suffering". Ordinary people think that if they become immortals, they will have no troubles and be free. But looking at these monks who can fly to the heavens and the earth, in the world of monks, they are actually divided into three, six, nine and so on, with strict hierarchies, no less than the mortal world in the human world, and even more than that. Although the monk is not yet an immortal, inductive reasoning shows that every level of life will suffer the same nature in the world of its corresponding level. As long as there are differences, comparisons, and differences, there will be suffering.

Putting away this cliché exclamation, Wuxu waited for all the monks who came to participate in the secret city to leave, and then got up and returned to Yongzhou.

On the way, Wuxu still concealed his breath and face, while carefully paying attention to the movements around him. Learned from the past, Wuxu neither wanted to expose his true identity, nor did he want to be intercepted again.

But Wuxu himself did not encounter interception, but he saw a lot of killings. The world of the monks, and the world of the mundane, are indeed two completely different worlds. In the course of development, the mundane world may continue to evolve, with the emergence of such things as morality and law, and even in the world of enlightenment, there will be a series of norms such as equality and fraternity; and in the world of monks, there may also be some level of patriarchy and etiquette, but such things as killing people and overselling goods are a relatively common and normal phenomenon, and they are not uncommon. It was in the Great Zhou Dynasty that was born out of nowhere, although it was forbidden to kill to the law, but if the monks fought according to certain rules, life and death did not matter. In the monk's world, in the end, it still follows the principle of the law of the jungle.

Outside the city of Yongzhou, there was a thin layer of gloomy atmosphere, and Wuxu silently recited the Buddha's name, like a brocade robe walking at night, and there was no need to force the investigation if he saw it, and there was no need to force the investigation if he didn't see it. As far as Wu Xuan is concerned, the killing between monks is often a kind of natural law of a certain objective world, or a historical law, which has its own cause or logic, and on this basis, there is a corresponding metabolism and causal cycle in this world. On the macro level, it is really difficult to intervene.

However, Wuxu still stopped. Because there are many of those gloomy atmospheres, they are slowly moving in the same direction. There is only one explanation for this, and there are ghost monks who are practicing through this.

Cultivate and cultivate, these gloomy qi transformed by the monk's soul and even obsession, even if they do not immediately enter reincarnation, but converge to a certain ghost monk, it is just a temporary "sojourn" somewhere, and after the death of the "host", it will still "trickle into the sea", and finally return to this world, or return to this world.

But the direction in which those gloomy qi slowly surged away was the hiding place of the Lamei Fairy before. The Lamei fairy and her maid were destroyed by Wuxu and others. Wuxu uses this cause to naturally check it out.

。。。。。。

After taking the burial flower Gu, Su Ji immediately came to the hiding place of the Lamei Fairy before. This place is secluded, and the Lamei fairy has made a transformation here, which is the most suitable place for ghost monks to practice outside Yongzhou City.

Su Ji, entering the cave here, sat cross-legged on the flat boulder that the Lamei Fairy had healed, took out the burial flower Gu, and urged it with a gloomy and ghostly aura. The burial flower Gu appeared here, a plum blossom bloomed slowly, scattering a ghostly light. After a while, a petal fell off and turned into a ghost, shooting into Su Ji's body.

The eerie aura in the body immediately surged uncontrollably, like an undercurrent. The flesh quickly shriveled, like a dried corpse, and in the end, only a skeleton remained, except for a white light inside the skull.

It looked like the white light of the ghost fire on the mass grave, and from the two hollow eye sockets, a little bit of brilliance flew out. These small brilliance, in the dark hole, turned into glowing words again, flying and constantly changing, like an encrypted book from heaven.

It's a very strange scene, a skeleton ghost, who seems to be reading or reading a book.

These glowing words are constantly changing. It was one word, and then it was another. The speed of the flight is different, the frequency of change is different, and the brightness is also different, and in these different changes, thousands of combinations are reflected.

Suddenly, the skeleton also fell apart and collapsed, like a rotten wood that had been buried in the ground for many years, and it could not see the light of day or light. The white light in the skull turned into a miniature version of itself, and flew up, in the group of glowing words.

The cold wind and black air poured in like a tidal wave from all directions, drowning everything that shone with light.

。。。。。。

Realize the void in the Dharma realm, silently remote sense, silently ponder.

The rhythm of the "Song of Righteousness" that he said by himself in the sound and hearing method can naturally be sensed by himself. Someone is in the cave, and he is using this to suppress the ghost path yin qi that is as thick as the night, trying to promote the true spirit ghost cultivation, but at the same time cultivating this "Song of Righteousness" to protect the original intention.

It goes without saying that this person is Suji. Su Ji turned out to be a ghost cultivator, or became a ghost cultivator. Looking at the gloomy atmosphere tonight, rushing towards the cave, Wuxu suddenly realized.

In the world, there is a yin body and Confucianism. However, if you have your own thoughts in your heart, and you will not change after going through hardships, you can cultivate into a Yin Body Confucian cultivation after death, but in fact, you will live in the world with the body of the bardo, and it is not a real ghost cultivation. However, if you want to continue to practice and advance to the True Spirit level, you must be like Su Ji at this moment, not only will your physical body dissipate and turn into nothingness, but even your divine consciousness must also dissipate and return to zero, and if you have to "die" once. After "dying" like this, although he has not entered reincarnation, he seems to have been reborn, and he has really become a true spiritual monk of the ghost path who has nothing to do with before.

However, Su Ji promoted the true spirit this time, but he wanted to use "Song of Righteousness" to retain his previous divine consciousness, and the so-called original intention remained the same, which was really dangerous.

However, like this kind of great promotion that impacts the true spirit, others can't help. Moreover, Wuxu is a Buddhist monk, if he is not hidden in the Dharma Realm, he is afraid that Wuxu's breath will interfere with Su Ji instead. Wuxu thought about it for a while, and retreated a few miles, in case other monks passed by, and then disturbed Su Ji's promotion.

As the night passed, the movement grew louder and louder. First of all, many monks in Yongzhou City have sensed it and come one after another. Subsequently, some other Demon Realm monks also rushed over. There are a large number of people, Wuxu has no choice but to come out of the Dharma Realm, intending to use the identity of the city lord of Yongzhou to prevent a group of monks from approaching, but a few plum petals suddenly flew out of the cave, and in the gloomy atmosphere, they turned into stunning women, cold as frost, but they seemed to have a variety of charms. Immediately, a monk was struck by a move, like a moth to a fire, into the gloomy aura, and then disappeared.

"With such a yin and evil ghost cultivator, how can you easily advance!" With a burst of shouts, a sect monk, flying from nowhere, pulled out the peachwood sword behind his back with his right hand, and popped out a stack of talismans with his left hand, and went straight to the cave where Su Ji was.

I saw that those stunning women turned into bloody mouths, devouring all those golden talismans.

At this time, among the monks who rushed over, more than ten people suddenly flew out, one by one, ghosts and shadows, patrolling endlessly, although it was quite far away from the slope of the cave where Su Ji was, but it was obvious that they were doing something to protect the Dharma!

Seeing this, the monk turned around and left, and disappeared without a trace for a few breaths.

"Burial Flower Gu!" a monk exclaimed as he recognized the origin of these spells floating outside the cave/in an eerie aura.

"Unexpectedly, now that the ghost path monk has been promoted, there are also Dharma protectors of the same sect. "There are monks, seeing more than ten monks flying up and taking the initiative to guard the periphery of the cave, they can't help but exclaim.

Most of the so-called Dharma protectors of the same sect occur when the monks of Confucianism and Taoism are promoted. Generally speaking, when a monk is promoted, he will have a master or brother, or relatives and friends to protect the Dharma. At this time, if there are monks of the same sect passing by, they will often consciously make a contribution. But this kind of situation rarely appears in the body of demon cultivators, ghost cultivators, and demon cultivators. Because many demon cultivators and demon cultivators have a bad reputation, they still like to hide their identities as much as possible on unfamiliar occasions.

"What's so strange about that. Another monk said quietly, "Reform and change the law, below the true spirit, there is no distinction between good and evil, all of them are ants and dogs." The person in the cave, judging from the breath, has a deep cultivation, and it is likely that he will be successfully promoted to the true spirit, and if he is a ghost monk, he will also fly up at this moment to protect the Dharma. “

The surrounding monks couldn't help but nod their heads again and again. is a monk, and it can be seen that after the Xuanyin reform and change, the True Spirit Monk is a dividing line. All monks below the true spirit are afraid that they are like ordinary people, and they are not worth mentioning as cattle and horses. Therefore, it is an opportunity for a monk to be promoted to the true spirit. It is the same sect, it is its protector, and it is blessed!

Since the short-lived Taoist priest fled after missing a blow, no one in the monks present interfered anymore, and everyone stood quietly on the periphery.

Wuxu is also in the Dharma Realm, quietly watching Su Ji's advancement.

。。。。。。

In Yongzhou City, deep in an alley, five monks sleeping on the street sat together.

Among them, there are men and women, old and young, there are so-called righteous monks, and there are also so-called evil demons and foreign paths, from different places, it can be said that they came together from all over the world, and finally formed a small group to help each other in this small Yongzhou.

At this moment, they are whispering, negotiating a deal that has no capital. Because, they have not had any spirit stones on them for several days. Restructuring and changing the law, paying some, hiding some, flowing like a blind stream along the way, a little filial piety here, a little bit there, to Yongzhou, barely survived for a while, and then completely shy.

The idea of making a vote has actually been there for a long time, but they are all hesitating. Some time ago, true spiritual cultivators like Wuxu and Zeng Shan came out to deter outlaws. But in the past few days, everyone has been spreading that Wuxu and Zeng Shan have left one after another. Moreover, starting today, many monks have gone out of the city one after another, paying attention to the promotion of the ghost cultivator outside the city. It is said, it seems, according to common sense. All the true spiritual monks went. So, in any case, in the short term, this time is a good time to make a move.

Therefore, after a few of them, after some whispering, they entered the increasingly popular Yongzhou underground secret market, stopped and stopped, and finally came to a stall that was not big, not small, not good, not bad.

。。。。。。。

At this time, Su Ji, a little divine sense like fire, recited the righteous song over and over again in the gloomy and ghostly atmosphere.

The divine consciousness composes a song, and its voice is euphemistic, and when it comes out of the cave, it is an impassioned melody or fluctuation.

The monks outside only felt that Su Ji was about to be promoted to the true spirit.

Only the realization of emptiness can sense the pain and determination in it.