Chapter 544: Dao, Reason, and Law!

Through Yan Yuan's narration, I have a deeper understanding of the heavens and the earth, not only the doubts in my heart are suddenly cleared, but also I have a clearer understanding of the monks who have cultivated to this realm.

In his narration, monks are actually only divided into two kinds, one of which is like us, after awakening the source of the primordial, relying on the source of the primordial to mobilize the huge aura of heaven and earth around him for his own use.

The other is a person who cultivates to reach the realm of heaven and earth.

Once the cultivation reaches that level, every move, every breath and breath contains the rhyme of the Tao, vibrates with the avenue, and resonates with the heaven and earth, and is invincible.

The strength of their strength is no longer based on the amount and fineness of the heaven and earth aura that they can mobilize, but directly involves the realm of the higher level of Dao.

Of course, the exact name may vary depending on the lineage chosen.

For the kind of rules that transcend everything, usually only the Taoist gate is called "Tao", in Confucianism it is called "reason", and in Buddhism it is called "law".

As the saying goes, the Tao begets one, one begets two, two begets three, and three begets all things!

As the so-called heart is reason, the unity of knowledge and action, to conscience!

As the saying goes, all the ways are like dreams, like bubbles, like dew and electricity, and should be viewed as such!

No matter which one you have, once you touch it, you can say that your cultivation has reached the realm of heaven and earth!

And this kind of realm title is different from the division of the level of immortal cultivation in the traditional sense, it is more of an honorific title and macro ruler, and does not involve specific realms such as Taichu and Dayan.

This is in line with the kind of advanced monk who I have been thinking about in the future and hoping that I can also reach in the future, but this is the first time I know the specific name of the monk!

Only a monk who has cultivated to the level of penetrating the heavens and the earth can truly be called an ancestor and a profound figure of a great inheritance.

However, such monks spend almost all their time on the Fusion Path, and they are not born easily.

The so-called fusion of the Tao refers to the process of a monk's essence and spirit gradually merging with the Great Dao of Heaven and Earth, and finally reaching the supreme realm of replacing the Dao of Heaven with the will of Heaven.

Once the cultivation has reached this level, the world should be in awe of them, because every call you call may be perceived by them, even if it is a malicious curse.

According to Yan Yuan's explanation, the strength of the person behind the Confucian "philistine faction" is at the stage of initial integration, and it has just reached the heavens and the earth.

However, it is precisely because of this that the current situation is very delicate.

Because, relatively speaking, this kind of monk of the new path of integration is the most dangerous.

On the one hand, they are curious about their newfound abilities and will actively listen to all actions that call on their true names.

It is said that this process can also collect faith energy such as incense offerings from believers, which is very mysterious.

But when it comes to mysterious incense, even Yan Yuan doesn't know much, so he can only mention it in the process of introduction.

On the other hand, many monks will also take advantage of this process to find their potential enemies, so that even if they can't make a precise attack on the opponent in the future, they must know in mind and arrange countermeasures in advance.

In addition, there is also a saying that monks who are new to the Tao will receive the love of the heavens, and their "listening" effect is even better than that of veteran monks who have penetrated the heavens and the earth, and they can truly experience the feeling of doing the Tao for the heavens.

As for those monks who have already reached this realm, they are relatively calmer, most of them will completely hide from the world, and devote themselves to the Tao, seeking the final destination of their immortal cultivation careers, to see if they can go further.

A monk of this level is simply immaculate, and at the same time has no intention of paying attention to the affairs of the world, which is relatively much safer.

Just like a person, after experiencing youthful frivolity, youthful passion, and reflection in the prime of life, he often falls silent and chooses to do something seriously to pursue the most persistent dream in his heart.

This kind of veteran monk who has penetrated the world is not born, and once he is born, it will definitely bring about earth-shaking changes.

Even if Xuanhuang weeps blood, yin and yang are rebellious, it is not an exaggeration!

They are the foundation of a religion, and they will not easily take action unless they reach the critical moment when the religion is destroyed and people are destroyed.

Because such monks have long looked down on everything, even the sect from which they come may become a fetters in their hearts and be abandoned.

As the so-called Heavenly Dao is ruthless, how can people who truly achieve harmony with the Heavenly Dao expect them to continue to retain the emotions of the world?

was able to make a move, most of the time because of the oath of the year, that's all.

But many monks who have cultivated to this level can hardly have an oath to bind them.

In the face of the true Heavenly Dao, no matter how strict the oath is, it is just a joke, which can be erased at any time without causing any backlash.

Their coldness and ruthlessness, their unscrupulousness when offended, like a monster, terrified all monks.

Because of this, there will also be many monks who are already able to merge the Tao in order to gain more powerful power, but they are reluctant to take that step.

Because they feel that they are too unfamiliar after the integration, and they may no longer be themselves.

After all, who can tell the so-called fusion of the Dao, in the end, is that he fused with the Heavenly Dao, and then obtained more powerful power?

Or did the Heavenly Dao fuse itself, which in turn caused the monk to become a puppet, so that he could show the power of the Heavenly Dao?

The monks who have melted into the Tao may know this answer, but they are destined not to speak, or they have no chance to speak, so they have no solution.

It is precisely because of this uncertainty that even those who are most persistent in seeking the Tao in their lives will be deterred at the final juncture of integration!

After all, it is not easy for a monk to be able to cultivate to this level, whether it is the countless cultivation resources consumed in the past, or the various opportunities under the favor of the heavens, it is already very rare, and no one will easily gamble on their own Dao fruits.

Therefore, most of the people who choose to integrate the Tao are helpless under the balance of forces.

For various purposes, by sacrificing a top-notch combat power that can be accessed at any time, to achieve a Heavenly and Thorough Monk who can suppress everything in a short period of time!

In this way, not to mention expecting the sacrificed to sweep away all enemies with invincible combat power, at least a kind of checks and balances on the surface must be formed to win a better living environment for the forces from which they are born.

They need such a person to suppress everything!