He is not the projection of the person's consciousness that incarnates.

As a top figure in Buddhism, the Great Compassion Monk can naturally recognize that the Buddha Tower in front of him is not an illusory existence, but a Buddhist saint who is the same as himself.

How is this possible!

Stepping into this world, the Buddha looked at the sky in an instant, the history of Kyushu changed a little, and in the historical classics of Buddhism for thousands of years, there was one more monk who practiced negative karma.

Surrounded by blood, the supreme Buddha who bears the negative karma method of the land of Kyushu is also suffering unimaginably tormented.

With his accession to the WTO, the historical cause and effect of the whole of Kyushu changed...

Inexplicably frightened, the body of the Buddha in front of him became more real, and a large amount of information about the causes and consequences of the causes, like three thousand troubles, returned to the building to Wei Tuo himself in the process, making others more real.

Different from the withering glory and great compassion, the Buddha Tower in front of the sky is more solemn than Wei Dao's law, so that the monks have the urge to bow and worship.

Mu Lingshan's body is an incarnation of twelve symbiotic jades, and the core of the white jade dzi has been condensing the holy qi of the Heavenly Buddha's original hometown, and the consciousness of the Heavenly Buddha has gradually taken shape.

With the action of the Great Compassion Monk, the moment of Mu Lingshan's death, the consciousness of the Heavenly Buddha was completely activated, and Li Qi prepared a large number of symbiotic jade to transform the Buddha's qi to nourish the room, creating a native Heavenly Buddha Tower in Kyushu to Wei Dao.

This was originally an unintentional arrangement by Li Qi, but he didn't expect it to have such a terrible effect, and directly created a Kyushu version of Lou Zhi Wei Tuo.

He is not a supreme Buddha from the world of suffering, but a supreme Buddha who has been created by the history of a new Buddhism, has local memories of Kyushu, but is a supreme Buddha who practices negative karma.

From the illusory to the real, the compartment of the first line has led to changes in the entire Kyushu, and the history of Buddhism has been invisibly integrated into the long history of Kyushu.

Companion Sage...

In this world, only Li Qi and Lou Zhiwei Dao know their origins, but he doesn't care about the Buddha.

Because his practice is a negative karma method, facing the great compassion monk in front of him, the Buddha gently recited the Buddha's name: "Buddha friend, the road ahead is different. ”

"How is the bodhisattva path of good deeds and not stained by the appearance of the Dharma?"

Knowing the realm of the bodhisattva path, the bodhisattva feels that he has feelings, he has realized the body nature, the Buddha nature, and the four immeasurables of compassion, compassion, joy, and giving, so he walks the bodhisattva path to relieve the labor and suffering of sentient beings.

The problem of the Great Compassion Monk is to mock the posture of the Buddha in front of him.

Lou to Wei Tuo no joy and no sorrow, when stepping on this land, the Buddha Sanding showed great joy and worshiped the Buddha, because they had already learned the nature of the Buddha in front of them through Li Qi's story.

Lou Zhi Wei Dao looked at the Great Compassion monk: "Zen machine, don't fight." Because we can go to the Dharma, our hearts are pure, or our hearts are not pure, and we have realized that the Dharma is not dirty or pure, and we will be free from staining. ”

In the face of the reversal of the situation, the monk Dabei, who wanted to lead the remnants of the Buddhist sect of Xueyin Temple, went to Yuzhou to establish the Buddhist sect again, and turned the fan in his hand: "Buddha friends, the way forward is Yuzhou or Yongzhou." ”

"Eradicate the evil scourge. ”

There is no difference between the Lou Zhi Wei Tuo in front of him and the Lou Zhi Wei Tuo that Li Qi knows, and while he is practicing karma, he must also emphasize that he must be supreme and pure from the inside out.

The execution of Providence is often cruel, Providence cannot be measured, and there is no mercy and no good or evil. The essence of the Buddha's negative karma practice is to bear the sinful karma for the heavens, and the means often have the ruthless color of the heavenly way, in order to achieve the goal of saving the common people.

Therefore, in the face of his Venerable Being, the Heavenly Buddha Tower to Wei Dao will not back down, but will continue to stay in Yongzhou to deal with him.

In the process of clenching the pu fan in the hand of the monk of Great Compassion, Lou Zhi Wei Dao looked at the rest of the monks of Xueyin Temple: "Fellow Buddhas, the way forward is in Yuzhou, not Yongzhou." ”

Ding Tong was taken aback when he heard this: "Ah... To the Buddha. ”

To the Buddha?

This title...

The Great Compassion Monk's eyes were gloomy, but the monk in front of him didn't care: "I, I have my own means to deal with him. ”

"Yes..."

Seeing that the monks of Xueyin Temple silently obeyed Lou Zhiwei Tuo's arrangement, the monk of Great Compassion, who should have been happy, couldn't help but feel a little more jealous in his heart, but now he didn't say anything, holding a pu fan, signaling the monks of Xueyin Temple to leave with him.

Looking at the monks in Yongzhou in the distance, Lou Zhi Wei Dao looked at the gradually changing color of the Yongzhou world, and with a light touch of his fingers, the legendary Upanishd Veda, one of the five innate qis, started again.

"I, the Heavenly Buddha, my sword, is the Heavenly Formula. ”

With a sound of heaven, the righteousness of the vast Buddha Gate swept in, and directly rushed to the remnants of the Snow Hidden Temple, and the many monks who were arranged by his Venerable Zizi were instantly purified by the sword and turned into endless flesh and blood, which was unbearable.

Thunder means, clean up the three major Buddha monks in Yongzhou, this is the past Buddhism has never had a means, even he turned into a free Venerable was personally alarmed, the three Buddha masters fused again, turned into a strong Venerable in person.

"Ru Jian, is it a heavenly trick, hahahaha. ”

Lou to Wei Tuo's sword, led the entire Yongzhou fate to the direction of the catastrophe, originally he calculated the trajectory accurately and found a major deviation, and he instinctively felt that his own destiny opponent had entered the WTO.

Is it the Great Compassion Monk?

How can it be...

What kind of courage did he have to say that my sword was the secret of heaven?

The white dust swept away, directly locking on the distant Lou Zhi Wei Tuo, and between the two of them looking at each other, he turned into a free Venerable and smiled, because it was just the Dharma phase clone left by Lou Zhi Wei Dao.

"Buddha, don't you dare to show up?"

"If you have a fate, you will meet you, the demon. ”

Demons?

After hearing this title, the Venerable of Transforming Freedom was stunned, and laughed wildly: "Hehehehe, Buddha, do you think I am a demon?"

"To me, you are just a demon that has caused trouble in the Buddhism, and you can just kill and get rid of it. ”

The arrogant simple sentence revealed Lou Zhi Wei Dao's attitude, and his face changed suddenly, and his fingers condensed a terrifying light that destroyed all things, shining on the entire land of Yongzhou.

"It's a good one to kill and get rid of it. ”

In the face of the light of destruction coming back to the entire Yongzhou, Lou Zhi Wei Dao Fa was separated, turned into a vast Buddha qi, linked with the entire Yongzhou leyline, and transformed into a giant Buddha shackles, directly facing the Venerable He Turning Freely.

These Buddha qi is one of the back hands left by many Yongzhou Buddhas in the past, including Ku Rong, and now they are directly used by the Buddha Lou to Wei Tuo, and he is free to be Venerable.

There was a bang, and although his body did not move, the powerful qi wave generated in front of him made his face solemn all of a sudden.

He couldn't understand the means and moves of the Buddha on the other side.

As if, it had never appeared in the history of Kyushu, more than he understood.

"Demon, from now on, Lou Zhi Wei Tuo is in the dark, and your war in the Ming has begun. ”

Hearing the words of the Buddha, he turned into a Buddha and muttered to himself: "This person is really an unheard of opponent. ”

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