The sage sat down at the top, raised his head and asked, "Disciple, do you know when the master came to see you today?"

Lin Xiao had already sat down, stood up again at this moment, bowed down and said, "The disciple doesn't know, please ask the teacher to show me." ”

"Sit, don't be formal. Compared to before, you have also heard Xuandu say, if you are not a golden immortal, you will not enter my door, right?"

"Yes, teacher. ”

"Hehe, you are different from other disciples, at this moment, you should have fused the Yuan Spirit of your previous life, and you should be able to understand the mind of the poor Dao, so if the poor Dao is killed, I want to ask you again, are you willing to worship the poor Dao as a teacher?"

"Ah, I see. Thinking about it, the emperor of the year also had the strength to impact the mixed element, although he fell later, but in terms of the time of the impact of the mixed element, it was earlier than the Xuanmen Sanqing, so this is the reason why the sage waited until this moment before appearing in front of him. The saint is also upright, and he does not want to appear when he has not awakened his previous life, and he takes advantage of this, so as not to awaken his previous life in the future, and complain, or be unwilling, or feel that it is difficult to get along. However, what does it matter? When it comes to the previous life, Di Jun failed to preach, that is, the loser, willing to gamble and admit defeat, not to mention that {the threesome must have my teacher} is respected by himself, even if he was Di Jun in the previous life, so what, now I am just Lin Xiao. At this moment, Lin Xiao's mind was indeed a little confused, but there was no doubt about worshipping the saint as a teacher.

"Why did the teacher say this? A teacher for one day and a teacher for life, this is not a child's home. After Lin Xiao finished speaking, he bent his knees, knelt directly to the ground, knelt three times and bowed nine times to worship, "Disciple Lin Xiao, I am willing to worship the Taishang as a teacher!"

The Taishang Sage smiled and said: "Poor Dao will ask for the last time, worship Poor Dao as a teacher, don't regret it?"

"No regrets! The disciple knocks on the teacher, and the teacher's holy life is boundless!"

Taishang laughed: "Okay, that's the case, the teacher will recognize you as a disciple." Not yet?"

"Hehe, the teacher is above, since you have accepted the apprentice, then ......" Lin Xiao smiled a little dirty at the moment.

Taishang laughed: "You don't worry at all, it's just that, I also know your mind." Girl, are you willing to worship the poor Tao as a teacher?"

Ga's head was also confused at the moment, and when he heard Taishang's inquiry, he was even more at a loss, to say that the Yuan Ling who fused with the Purple Light Holy Mother began, don't look at Gain's smelting memory is more than Lin Xiao's, but it is not as organized as Lin Xiao, these days with Lin Xiao's cultivation, there are many times when he is confused, only when he gives Lin Xiao the Dharma, his spirit is focused, and he is very sober, and at this time, his head is messed up into a pot of porridge, and the habit has always made Gain look directly at Lin Xiao, and Lin Xiao is also squeezing his eyebrows on the side, signaling Gain to kneel。

It can be regarded as having a heart, Gayin got Lin Xiao's prompt, so he knelt on the ground, "Apprentice to meet the teacher, the teacher has no bounds." ”

The Taishang Saint shook his head, raised his forehead with his hand and smiled: "You disciple, hey, come on, get up." ”

Lin Xiao hurriedly stood up, and at the same time pulled Gayin up, and the two of them sat down next to Taishang again.

Taishang said: "Lin Xiao'er, since you are already a Taiyi Golden Immortal now, then the teacher will tell you about the various joints of this cultivation, as for the exercises you practice, the teacher does not have anything new for you, as long as you follow the step-by-step steps, there is no pass before the quasi-saint." However, the joints of this practice still need to be clear. ”

"Yes, please teach the teacher. ”

"In ancient times, heaven and earth were opened. The creatures born in this heaven and earth can all become innate, and cultivation is also a spontaneous perception of the nature of heaven and earth, and they have all grown their qi and blood, and there are very few who practice the soul spirit, and those who can cultivate the primordial spirit are even rarer. Therefore, it can be explained by the sixteen words {refining and refining qi, refining qi and transforming gods, refining gods and returning voids, refining voids and combining the Dao}, which is because of the way of qi and blood cultivation. The head of the living beings at this time is called the {Human Emperor}, and they must be blessed with the atmospheric luck of the creatures between the heavens and the earth, and they must also bear the great cause and effect of the creatures between the heavens and the earth. And this cause and effect comes from cultivating the way of qi and blood, because this way of qi and blood requires not only the essence of heaven and earth, but also the innate elixir spirit beast, because of its huge consumption, so this cause and effect is extremely heavy. It is also because the cause and effect are extremely heavy, once the Human Emperor and the Emperor of Heaven want to preach the Tao and get rid of the shackles of heaven and earth, the heavier the backlash he encounters.

For the three brothers to create the Xuanmen Dao system, it is because although the Qi Refiners consume a lot of heaven and earth aura, but it is much less than the way of cultivating qi and blood, especially the consumed spirit beasts, fierce beasts and other flesh and blood creatures, almost none, so the Xuanmen can get out of trouble, and we can achieve supremacy, it is because the Xuanmen Gong encounters a lot less backlash than the human emperor of the way of qi and blood.

In this way, the various joints of this cultivation are different, from condensing the Qi and Blood Golden Pill, to spiritual condensation, cultivating the Yuan Shen, and then to the fusion of the Yuan Shen and the Qi and Blood Jin Dan, refining into the Yuan Infant, and finally making the Yuan Infant Yin and Yang, and initially jumping out of the shackles of heaven and earth. Then at this time, it is equivalent to the first eight words of the way of qi and blood: refining and refining qi, refining qi and transforming gods. Then after the Yuanying Pure Yang, it will be integrated with the physical body again, achieving the unity of essence and spirit, and the Dao of Perception, so that the physical body can transform between the virtual and the real, and begin to prepare for the last step. In other words, the practice at this moment is the real beginning. This is the stage of refining the spirit of the way of qi and blood.

At this stage, after cultivating the beginning of the Great Dao, imprinting the Dao of one's own perception on the Yuan Shen, and tightening any possible path, and firming the path of the future, it is to anchor the past and the future, make the chosen path unique, and stick to it, then it is the process of gradual improvement in the stage of refining the gods and returning to the void. As for the rest of it, it is the last four words of the sixteen words, refining the void and the way. What is the way of refining the void and the void, that is, to unite the path of one's choice with the great road, to take one's own way as the great way, and to replace the heavenly heart with one's own heart.

"Teacher, the disciples understand a little, but there are also some who don't. Since the joints of Xuanmen are different from those of ancient times, it should be different, at least there should be a difference in naming, and the disciple also asked the teacher to talk about it more. ”

"It's fine. In fact, in ancient times, when Xuanmen was just created, whether it was the way of qi and blood, or the Xuanmen exercises, there were also corresponding titles for each stage, such as the stage of refining and refining qi, the corresponding way of qi and blood was human immortals, and the same is true now, refining qi and transforming gods corresponded to the so-called earth immortals, refining gods and returning to the void, and the way of qi and blood corresponded to the heavenly immortals, refining the void and combining the way, corresponding to the mixed element. In other words, in ancient times, whether it was Jin Xian, Taiyi, or Da Luo, they were actually all heavenly immortals, but because the scope of just one heavenly immortal was too large, it was subdivided.

The refining of the gods is also empty, and the corresponding four stages of heavenly immortals, golden immortals, Taiyi, and Daluo, in ancient times, there is another saying, and they are also called heavenly immortals, immortal immortals, immortal immortals, and immortal immortals. The so-called immortality refers to the unity of the physical body and the primordial spirit, and the longevity of at least one yuanhui can be immortal; the so-called immortality refers to the infinite longevity, and the body is as strong as pure gold, as long as it is not killed, it can live with Tianqi; and the Taiyi Golden Immortal can be immortal, because the primordial god has been blessed by the Great Dao, even if it falls, after thousands of catastrophes, there is also a time to re-ascend the immortal realm;

As for Da Luo, it is called immortal, because Da Luo Jin Xian has begun to embark on the road of transcendence, which has endured hundreds of millions of eons without grinding, and the heaven and earth are immortal, as long as the heaven and earth recover, they can wake up. As for the mixed element, that is, the heaven and the earth are destroyed and I am alone, and the heaven and the earth can be reopened and I will be the lord of heaven and earth. It's just that the mixed yuan is not the end, but a new starting point, above the mixed yuan Da Luo Jin Xian, there is also a small realm mixed yuan supreme Da Luo Jin Xian, and beyond the mixed yuan, there is also Hongmeng, as for the top of Hongmeng, I don't know at the moment. ”

"Hmm? Immortality, immortality, and immortality can indeed be compared to the Golden Immortal, the Taiyi Golden Immortal, and the Daluo Golden Immortal, but teacher, what about the quasi-saint?"

Taishang said with a smile: "What is a quasi-saint? In ancient times, where was there a quasi-saint saying? Even if it was a heavenly immortal, a golden immortal, a Taiyi, and a Da Luo, they all had grades, but earlier they were only divided into four levels of perfection, and it was only after the teacher and other Taoists were mixed that the so-called quasi-saints were separated according to the method of Taoism. That being the case, there are only a few words for the teacher, and what is the quasi-holy. As a teacher and your two uncles, the method used to preach the Tao is the method of cutting off the three corpses, cutting off the good and evil and the obsession of the self, but for some reason, the three of us did not achieve the unity of the three corpses, so we were forced to preach the Tao with merit, which made it even more difficult for us to preach the Tao with the three corpses in one since the Immeasurable Era. However, it is also because of this method of beheading three corpses to preach the Tao that there is more stage of quasi-sainthood. The so-called beheading of one corpse is regarded as the early stage of quasi-sainthood, and the removal of two corpses is the quasi-saint intermediate level, and all three corpses are cut off, which is advanced to the late stage of quasi-sainthood, and the quasi-saint consummation is that it should be prepared for the unity of the three corpses and prepare for the enlightenment. However, although the need for this method is to use the innate spirit treasure as sustenance, the most important thing is whether the innate spirit treasure is from the same source, not the same source of the spirit treasure, even if the three corpses are all beheaded, it can be achieved in the late stage of the quasi-saint, but it is impossible to achieve perfection and have the posture of enlightenment. ”

"But teacher, isn't this innate spirit treasure said to be a Chaos Blue Lotus from the Panhuang True Person?

"Disciple, this is right, and it's not right. First of all, not all spiritual treasures are derived from the Chaos Blue Lotus, and secondly, even if they are derived from the Chaos Blue Lotus, it also depends on which part is derived, for example, the Five Elements Banner derived from the main leaves of the five green lotus, can it be the same as the god-killing spear derived from the stem of the green lotus lotus?"