Qingjing Peak, in the main hall of the Sanqingguan, Chang Qingzi who came from outside the sky, Qiu Tongnan, Sun Zhongmin, Wu Youdao of the Quanzhen Sect, Tianjizi, Yu Zhenzi, Lingbaozi of the Zhengyi Sect, and other true spirit monks, are all in the clouds and mist made of layers of spiritual energy.

Xuan Mingzi, Xuan Qingzi, can't see it really, and don't dare to see it really, looking at the nose, nose and mouth, mouth and heart, and standing respectfully with his hands down. Next to him, Zhang Cuilu and the others suddenly felt a gust of breeze blowing, and the seal on the whole body was lifted immediately. Zhang Cuilu and He Qifeng were about to speak, when a gust of breeze came to their faces, sending the two of them out of the hall together with the other seven people. Then, this breeze, like a warm giant hand, supported the nine people and walked quickly.

He Qifeng, Zhang Cuilu and others, only to see a white expanse all around, whirring in their ears, to stop, stand firm, look back, behind Qingjing Peak towering and upright, surrounded by white clouds and cranes, indescribable weather, like in a dream.

The nine people were hesitating, and a monk flew over from afar, "Amitabha, are you He Qifeng, Zhang Cuilu and other donors? ”

In this empty line, stepping on auspicious clouds, there was a faint golden light shooting out from under the monk's robe, and those golden lights surrounded him, revealing a secret vajra statue holding a vajra. Obviously, he is a real monk, and he has cultivated the method of the Vajra Incorruptible Dharma to an extremely high depth. Zhang Cuilu is a member of the nine, and now he is majoring in the Mandala Twenty-Four Heavens Sword Formation, among which Wu Jian is majoring in the Twenty-Four Heavens Secret Trace King Kong. Seeing this situation, I couldn't help but have a good impression of the empty line. Hearing that he was ordered by Master Yuanfa, a great monk of the True Spirit of Buddhism, to take his own party to the Lotus Law Peak, he was happy and surprised, but also felt unbelievable.

Seeing that everyone was hesitating, Kong Xing smiled slightly, clasped his palms and said, "Fang Cai is teaching Elder Tianji, informing Master Yuanfa, Master Yuanfa asked Master Wuxu again, and only then did he order Kongxing to come." ”

He Qifeng and the others immediately glanced at Zhang Cuilu. After going to Lushan, when Wuxu parted, he bluntly said that Zhang Cuilu was his successor, and He Qifeng and others should be the leader. Zhang Cuilu saw that everyone was looking at her, and secretly sacrificed the communication jade talisman, wanting to confirm it with Wuxu. I don't know, but there is no response for a long time. Worried, he pondered for a moment and said to Kongxing, "In this way, there is Master Lao." ”

A group of nine people followed the empty line and went to the Lotus Law Peak. Subsequently, I saw Master Yuanfa. During the banquet, it was natural to talk about enlightenment. Yuan Fa sighed, "On that day, the Sanskrit sound wooden fish was born, the Lotus Law Peak was truly opened, and Wuxu floated down the mountain, and there was no news. The matter of waiting for the nine people, it was Haoran Peak Qingtian who secretly informed the old man. ”

For the sake of secrecy, Wuxu only informed Liu Bowen about the matter of Zhang Cuilu's nine people, and then Liu Bowen came forward and successively informed Xuanjizi and Master Yuanfa as appropriate. And when Liu Bowen informed Master Yuanfa of this, he also mentioned that Wuxu was trapped. Master Yuanfa, when he learned that Wuxu was trapped in the Drepung Temple on the snowy plateau of the world, hurriedly sent a message to Master Ba Sipa, who was in the world at the moment, and then sent a message to the Zhengyi Sect Tianjizi and the Quanzhen Sect Qiu Tongnan. This is the scene in the Sanqingguan Hall of Qingjing Peak.

In fact, Liu Bowen and Su Ji, after directing the matter of Huludao and spreading rumors everywhere, Qingjingfeng Daomen knew that the affairs of Zhang Cuilu and others were difficult to fully control, and it was faintly self-defeating. In addition, Master Yuanfa sent someone to pass the message, because the true spirit monks of Qingjing Peak Daomen, like Sun Zhongmin, secretly checked the exercises of Zhang Cuilu and others, and determined that they were a line of Buddhism, and sent nine people out of Qingjing Peak on the spot.

This matter has come to an end for the time being. Zhang Cuilu and others have since stayed in the territory of the White Horse Temple of Lotus Law Peak, and practiced quietly with Kongxing and others. As for Xuan Mingzi and Xuan Qingzi, they were severely reprimanded, punished, and with endless resentment against Liu Bowen, they went down to Qingjing Peak again, and swore not to turn around if they were not caught.

On the contrary, it is the realization of emptiness, which makes people worry. Whether it is Master Yuanfa or Master Basipa, or Liu Bowen, Xuan Jizi, or Zhang Cuilu and others, there has been no response after several interrogations. If it weren't for the fact that Dorjee had already been ordered by Master Ba Si Pa to go to the snowy plateau, Master Yuanfa, Liu Bowen, and even Zhang Cuilu and others would probably not be able to hold back and go down to Lushan.

It is said that Wuxu has been out of the Lotus Peak since that day, met Yang Yingrong, learned about the secret of the past, hesitated again and again, and sent him down to Lushan Mountain to the snowy plateau, but he didn't want to be trapped in Drepung Temple. This matter, to say, is a long story.

The witch Yang Yingrong, before she showed her traces, was named Yangjin Zhuoma, who was originally a Tibetan woman on the snowy plateau, and then met Balzoda, the third prince of the Yuan Dynasty, by chance, and became his concubine. Wuxu, that day, took him down the Lushan Mountain, flew to the snowy plateau, and after placing it in a Tibetan family, he went incognito.

This snowy plateau can be described as a Buddhist country, almost every family believes in Buddhism, and everyone believes in Buddhism. The many schools of Zang Buddhism, such as the Nyingma school, the Sakya school, the Kagyu school, the Gelug school, etc., are divided into one place but support each other in this snowy plateau, and they have supreme authority in the unity of politics and religion. After Wuxu sent Yang Yingrong down, he didn't really leave. On the one hand, he traveled around on the snowy plateau to increase his knowledge, and on the other hand, he was secretly monitoring Yang Yingrong's every move.

Towering snow-capped mountains, draped in white Hada, reflected in the crystal clear lake; quaint and primitive Tibetans, riding horses, singing high-pitched, flying like eagles on the blue sky and white clouds; gold-like sunshine sprinkled on the majestic temples, red, white, and black prayer flags, flying in the wind.

Wuxu, as a tourist who came to the future generations, walked on the snowy plateau for several days, and saw all over this snowy Buddhist country. In my heart, I was deeply shocked, but I couldn't help but feel deeply uneasy.

As we all know, the snowy plateau at this moment is still serfdom, and it is theocracy. Those Buddhist monks, especially the upper class monks, enjoyed supreme power and status, comparable to that of a prince. These monks, together with some slave owners in the secular world, formed an absolute monopoly of power, killing and plundering, and acting as a prestige.

Whether it is serfdom or theocracy, perhaps it is because of the closure of the snowy plateau, the lack of natural resources, and the accumulation of many causes and conditions. But what made Wuxu deeply uneasy, puzzled, and even angry was that Tibetan Buddhism, here, went against the teachings of the Buddha, or the purpose of Buddhism.

First, Buddhism talks about the equality of all living beings, but on the snowy plateau, Tibetan serfs are almost like pigs, dogs, cattle and sheep, shouting and killing, peeling and cramping, Tibetan Buddhism is so devout and worshiped by the Tibetan people, but they do not have the slightest pity, turn a blind eye, and even use Buddhism to justify and advocate this inequality; second, these monks of Tibetan Buddhism wantonly extort property, labor, and women; third, they often use the name of double cultivation to prostitute themselves during the day, and torture and kill Tibetan serfs for the sake of the law, taking their steaming stomach, heart and lungs, and bloody eyes. Foot tendons, as a sacrifice.

For this reason, Wuxu once solemnly visited the Sakya Monastery and talked with some lamas in the monastery. When these lamas say it, they are also full of eloquence. The cycle of cause and effect, being a cow and a horse in this life is to atone for the sins of the previous life. These Tibetan serfs offered money, cattle and sheep, wives and daughters to worship our Buddha, and with this merit, they washed away the sins of the past life and planted countless good roots in the next life. As for double cultivation, giving birth to the organs of living people, in the eyes of the Guru, there is no difference, after all, there is emptiness, so why do you need to look at it?

In the end, he also asked rhetorically, why do you need to look at the void?

The Buddha said that the cycle of cause and effect, the six realms of reincarnation, and the Buddha also said that all sentient beings are extinguished by entering nirvana. The Buddha also said that if someone gives with the seven treasures of the world, he will be blessed a lot because of karma.

These lamas, when they say so, seem to be able to justify themselves.

Enlightened and depressed, could it be that after the integration of politics and religion, these lamas stood in the position of serf owners, and instead of saving the world, they smeared grease and whitewashed them, and even aided in abuse?

If these Tibetans are born sinful, despicable and filthy, insignificant, and dispensable, then after they are bullied, enslaved, and tortured, can they really wash away their sins and smile at Jiuquan?

If, as a Buddhist, they are not very compassionate and do not save the suffering, but instead say that this is what they should have ended up with because of the sins of their previous lives, and instead say that everything is just a dream bubble and is all empty, then why did the Buddha enter the world to preach? Then why is it necessary for the Dharma and Buddhism? Anyway, it is all in vain.

Sakya Monastery is the foundation of the Sakya school of Tibetan Buddhism. The Sakya faction, since the emergence of the "Five Ancestors of Sakya", especially the Five Patriarchs Paspa, "was appointed as a national teacher and an imperial teacher by Kublai Khan, the ancestor of the Yuan dynasty, leading the affairs of the general system and managing local political and religious affairs in Tibet", the power of the Sakya sect has increased greatly. In this way, nearly a hundred years have passed, although the Mongol Yuan Empire has been stormy, but the Ba Si Pa is still there, and the Sakya faction is still standing, at least on the surface, it is still the largest political and religious force on the snowy plateau.

Wu Xu, because he held one hundred and eight Vajra Beads in his hand, he was given a grand reception in Sakya Monastery and was very courteous. But Wuxu didn't stay for a few days, so he thanked him for staying and left the temple.

Wuxu walked alone. Because everywhere I went, the Tibetans around me, when they saw Wuxu's outfit, threw themselves on the ground and bowed down. Wu Xuan avoided the populated land and walked towards the silent and empty valley covered with heavy snow.

Thousands of mountains and birds fly away, and thousands of people disappear. Wuxu was alone, his mind was heavy but muddy, and he only heard the sound of creaking snow under his feet, and the sound of the wind whistling by at that time. Suddenly, Wuxu, with his legs bent, sat down cross-legged, and in an instant, he became a snowman, and then became a small snowy mountain. The lonely monk is incomprehensible and buries himself in the plateau snow.

The snow-capped mountains are deserted, but the Drepung Temple in the western suburbs of Lhasa is warm in spring. On this day, an elder of Drepung Temple, known as King Zhequ, accepted a new concubine. For a time, the elders of Drepung Temple, gathered together, and there were many young monks standing in the corners of the surroundings, holding all kinds of Buddhist vessels, vajra, prayer wheels, wood carved Buddha statues, Buddha incense, colorful prayer flags, and reciting countless Sanskrit Buddha singing like a big party.

At the top of the hall, King Zhequ, dressed in a dark red monk's robe, wearing a bright yellow monk's hat, and his hands were tied with lotus seals, which were placed on his knees, and his two eyes exuded a compelling light from time to time, staring at the girl below who was kneeling on the ground, bowing her head and clasping her palms, extremely pious.

This girl is very beautiful, and the most commendable thing is that she has a lot of wisdom about Buddhism. In addition to the factors of youth and beauty, it is also necessary to look at the candidates, the heart of the Buddha, and the understanding and comprehension of the Dharma. But this girl named Yangjin Zhuoma is really a treasure given by God to the snowy plateau. She has a beautiful face, a bewitching posture, and a lotus walk, and she is very respectful and devout to my Buddha, to my teacher, and even to ordinary lamas.

In the midst of the Sanskrit singing, in the midst of the Buddha's incense, King Zhequ slowly stretched out his right hand and pressed it on the forehead of the woman below the front, chanting words in his mouth. After a stick of incense, the ceremony is finished. The rest of the people dispersed, and only King Zhequ and the girl were left in the temple.

His figure gradually rose into the air, still maintaining a sitting posture, his whole body flashed with golden light, and he said to the girl without joy or sorrow, "Yang Jin Zhuoma, you can understand the "Tantric Lamrim" in this religion in a short period of time, and it can be seen that the previous life was the first million lives, and all the good roots have been planted in front of my Buddha. Today, I will teach you the supreme yoga mindset. ”

After saying that, I didn't see any movement from it, so I saw that Nayang Jin Zhuoma automatically flew in front of him, spread his legs, hooked his waist, and slowly sank

With a lion's roar, King Zhequ stretched out his thick hands and pressed them on Yangjin Zhuoma's back. Yang Jin Zhuoma, smiling, two Qianqian jade arms, gently clasped on the shoulders of King Zhequ.

In the Buddha hall, there is a golden light, and there is a great light in the golden light. The figures of the two disappeared in this golden light, in this dizzying light

The golden light finally dispersed, the great light also dispersed, the incense candles were extinguished, and the Buddha hall was filled with a trace of **** atmosphere. There was silence and darkness, as if everything in the world had gone into hiding, and the whole earth had turned into a huge womb.

After a while, the golden light on his body rose up, and His Holiness Zhequ sat upright, appearing in the air, like a Buddha. It's just that the face is constantly changing, sometimes turning into the face of Yang Jin Zhuoma, who has just been accepted as a concubine by King Zhequ.

In the midst of this change, King Zhequ spat out a female voice and chuckled to himself, "I see. The so-called Ming Concubine is actually the mother of the Buddha. ”

Yang Jin Zhuoma, Yang Yingrong is also. She was in the golden light of the great sun of Buddhism, and designed to "force" Wuxu to send her to the snowy plateau of the world, which is the hometown of the original owner of this body, and then pretended to be a virgin, deliberately attracting the attention of the elder of Drepung Temple, King Zhequ, and worshiped under his door, taking advantage of the fact that he accepted himself as a concubine and practiced that double cultivation.

And when Wuxu found out, he came out of the snow and broke into Drepung Temple, it was too late.

That's right

The cycle of cause and effect is reincarnated and suffering, and the past and present lives are Yan Fu.

Cultivating Buddha does not cross the world, and Concubine Ming acts in vain.

Note: In this chapter, Xiaosheng has been thinking about it for a long time, and he tried to put forward some of the disadvantages of Tibetan Buddhism. But the six realms of reincarnation, the cycle of cause and effect, including the dual cultivation of tantra, and even all kinds of dharmas that ordinary people find terrifying. According to the teachings of Buddhism, or Zang Chuan Buddhism, it can be justified. In order to avoid slander and unnecessary disputes, you should read the official as a novel.

The Buddha said that the cycle of cause and effect, the six realms of reincarnation, but if the world is willing to fall because of this, then the Buddha will also cry.

In this chapter, Concubine Ming, what does it mean, or what does it refer to in general, you can Baidu by yourself. Including the title of empty liner.

As for the double practice, it includes the mandala joy meditation mentioned earlier in the novel. The Buddha said that if you can't abstain from sex, then it will be difficult to cultivate Buddha. However, according to the teachings of Zang Chuan Buddhism, there is also a double cultivation, and the joy of Zen is said. Here, we can expand on it a little.

The so-called double cultivation first focuses on spiritual visualization. Notice that it's not something that the mind thinks is snapping. Rather, it refers to something else. To use an inappropriate analogy, when a monk has reached a certain level of cultivation, he can enter the world without moving his mind, incarnate into the world, enter into a dream, enter the illusion, and experience all kinds of things in the world, including the love of men and women, and he does not focus on it; this is a kind of experience. Of course, some people will say that when the monk realm has arrived, he has surpassed the ordinary hue, and it doesn't matter if he kills or loves; (Vimal monks are here to propagate the Dharma.) But basically no eminent monk would do that. Why? You can incarnate into an illusion and do these things, why do you do it?

Secondly, are there any people who have attained great liberation through the dual cultivation of the true physical body? It's very difficult, especially now in the age of the end of the Dharma. Theoretically, it's just possible. In fact, this is theoretically possible, and Xiao Sheng thinks that it is also for the sake of the harmony and rigor of the entire theoretical system of Buddhism.

This can also serve as a wake-up call for those who are in contact with the latest Tibetan tantra and have come into contact with dual cultivation.

Therefore, the name of this chapter is Mo Yuxiu.