"Drunkard, you dare to stop me!"

"Hehe, you can't move this person, otherwise the monks and Taoist priests will settle accounts with you. ”

"This son killed my Wuji Island monk under the nose of this seat, if you turn a blind eye, where will you put your face?"

"Wuji, you have really become more and more confused over the years, and you have not made any progress in your cultivation for many years for the sake of some false fame, and besides, the person who killed you is to help you clear the scourge. To tell you the truth, in the days that you have been on Wuji Island, the old beggar has seen too many indiscriminate deeds, and he can't wait to clean up the door for you. ”

"Hmph, it's not your turn to take care of this seat. Are you hiding on my Infinite Island for the sake of that kid?"

"Hehe, I took a few longevity spirit fruits from the old monk and was entrusted by others, but the old beggar also likes this kid very much, even if there is no benefit, the old beggar can help if he can't say it. ”

"What's the origin of that kid?"

"The crux of that catastrophe. ”

"What you call the son of doom?"

"Yes and no, it's important. ”

"Which sect's disciple?"

"Hehe, Lu Tianyang is in the same vein. But the old beggar advised you to swallow this breath, because your subordinates wanted to rob and kill the other party first. And according to reliable sources, the kid surnamed Guan in Burning Sky Valley has recently broken through to the middle stage of the Yuan Infant, and his strength is no worse than yours. ”

"So fast! It will advance in less than a hundred years! Could it be that the Burning Sky Valley really ushered in atmospheric luck, Guan Huayu appeared first, and then that Zhang Yifan was born across the sky. ”

"You and I are both from casual cultivation, you know best about that kind of hard life, originally you established Wuji Island to give casual cultivation a shelter, but over the years, the people below and even you have those problems of the sect, but the temperament is still the kind of casual cultivation that does not constrain the wealth and danger. The guards of Wuji Island, those small Xiuxian families, kill people and steal goods from time to time, and if it goes on like this, Wuji Island is really notorious. ”

"Well, that's all, the old beggar is no longer here, so you can do it yourself. You still have to work hard to cure this Wuji Island, there are too many rotten flesh and sores. ”

......

Zhang Yifan, who fled in a hurry, didn't dare to stay for a moment, and ran directly towards the depths of the East China Sea, in this case, he didn't dare to go to the dangerous place of green glass grass again, he just wanted to stay away from Wuji Island as soon as possible.

After escaping for a day and a night, traveling thousands of miles, Zhang Yifan arrived on an uninhabited island, and used a burrowing robot to quickly dig out a temporary cave.

After he protected the cave with the covering circle, he entered the cave and began to heal.

Wu Dalong's heavy blow was not trivial, he had been suppressing the injuries in his body to prevent them from breaking out, and he couldn't hold on at this time, and he had to deal with it.

Zhang Yifan directly summoned the Demon Guard, used the Demon Devil's blood and qi to heal the wounds, and quickly recovered from the serious injuries. After several years of accumulation, Zhang Yifan can also use blood qi two or three times to heal his injuries.

Then he began to retreat, forcing out the water attribute attack aura of the Yunhe Sword in his body.

A month passed in a blink of an eye, and Zhang Yifan finally recovered, so he had time to start doing other things.

He took Wu Dalong's two magic weapons over and took a closer look.

The Yunhe Sword was only a foot long at this time, and there was a blue light flowing on the surface, which looked delicate and gorgeous. Zhang Yifan tried to inject mana, but found that it could not be achieved at all.

The other submerged shield, only the size of a palm, is also delicate and small, and the texture is much better than that of magic weapons.

"Is this a magic weapon? It's really extraordinary, although the refining technique is average, but the material is much better than the magic weapon. In particular, this Yunhe Sword has been cultivated by the Dantian of the Jindan period monks, and its power is even more extraordinary. ”

Although as a great master of refining, Zhang Yifan could actually refine some magic weapons, it was the first time for him to observe the magic weapons of a Jindan period monk so closely, and he couldn't help but sigh in his heart. Although he knows a lot about magic weapons, he does not have a deep understanding, and most of them are obtained from the classics, but they have not been verified and deeply understood.

Different from magic weapons, magic weapons can only be used by monks in the Jindan period, because the magic weapon needs to be driven by the special mana formed after condensing the golden pill, which is also the reason why monks in the foundation building period cannot use magic weapons even if their mana is strong.

The power of the magic weapon is not a little bit higher than that of the magic weapon, not to mention the huge difference in the user's cultivation, but in terms of the quality of the magic weapon, even if it is the worst quality magic weapon, the power is comparable to the top inheritance magic weapon.

The main materials of the magic weapons refined are all rare spiritual materials, so they need more pure mana to drive, and the mana of ordinary monks in the foundation building period cannot meet such requirements.

This is also the reason why only a small amount of magic weapons and spiritual materials can be mixed into the magic weapon, if too much is mixed, the magic weapon will not be driven at all, but the gains outweigh the losses.

There are two types of magic weapons, one is the natal magic weapon and the other is the general magic weapon.

The so-called natal magic weapon, as the name suggests, is closely related to the monk himself can be regarded as a part of the body of the magic weapon, once the natal magic weapon is damaged, the monk himself will also be injured, and even when the natal magic weapon is destroyed, the monk will be seriously injured and even retreat.

At the same time, the natal magic weapon can also assist the monk's cultivation, and a good natal magic weapon is beneficial to the monk's cultivation of the exercises.

Another feature of the natal magic weapon is that it can be put into the monk's own dantian to cultivate, with growth, the longer the time of cultivation, the greater the power, some can contain the natal magic weapon supernatural powers, and some can even be psychic, very spiritual.

Because the natal magic weapon requires the monk's essence blood to recognize the master, and it has been cultivated in the dantian, it is very compatible with the monk himself, and it is difficult to be seized and refined before the monk falls.

Even if the natal magic weapon is refined after the death of the monk, it takes a lot of energy and time, and even if it is refined, the power of the natal magic weapon is only five or six layers of the original, and there is no growth, but the gains outweigh the losses.

Therefore, the monks of the immortal cultivation realm will generally disassemble the natal magic weapons of other monks into spiritual materials, unless they are top-level magic weapons with special functions.

As for the general magic weapon, it is a magic weapon that can be used only after the sacrifice, and most of them cannot be cultivated, so they generally do not have growth, and the power depends on the refining technique and the color of the spiritual material, which is different.

This is not to say that the universal magic weapon is weaker than the natal magic weapon, on the contrary, there are many universal magic weapons whose magic weapon power greatly exceeds that of the natal magic weapon.

This has something to do with the spiritual materials and techniques that are refined, and the use of the two magic weapons is different.

The natal magic weapon needs to be cultivated for a long time before it can show a high power, while the general magic weapon only needs to be cultivated to complete the power of the magic weapon.

The universal magic weapon is very liquid, and most of the magic weapons sold on the market are universal magic weapons, which are also a symbol of wealth for monks.

If a monk has a universal magic weapon, although it does not mean that he is very strong, it at least means that he is very rich, and at the same time, his strength will not be much worse.

In a word, the natal magic weapon is the foundation of a monk, and the universal magic weapon is an effective supplement to the monk's fighting method, complementing each other and indispensable.

The magic weapon is like a magic weapon, divided into many kinds, and the magic weapons with different functions in the immortal cultivation world emerge in an endless stream, and some monks have made a great name by virtue of a natal magic weapon. Some monks have many magic weapons, but their strength is still average and mediocre.

First of all, it has to do with the monk's personal exercises, cultivation, and consciousness.

The more powerful the exercises, the greater the power of the magic weapon will be. The higher the cultivation, the stronger the mana, and the stronger the power of the magic weapon that is driven. The stronger the divine sense, the higher the flexibility of the magic weapon to drive, and at the same time, the number of magic weapons will be higher, and the power displayed will naturally be different.

Secondly, it is also related to the quality of the magic weapon itself.

Magic weapons, such as magic weapons, are also divided into ranks, divided into ordinary magic weapons and in-product magic weapons.

Ordinary magic weapons are actually non-entry magic weapons, generally referring to magic weapons that cannot reach the power of the magic weapons or have some defects that cannot continue to exert the power of the magic weapons.

The magic weapon of the product refers to those magic weapons with huge power, which seem to be divided into nine levels, and Zhang Yifan is not clear about the specific power division, but he only knows that as long as the magic weapon of the product is extremely powerful, the ordinary magic weapon is unstoppable.

Most of the magic weapons of Jindan monks are actually ordinary magic weapons, and the magic weapons of the products are very rare.

First, because the requirements for refining the spiritual materials of the magic weapon of the product must be high, it is difficult to refine the spiritual material of the general magic weapon into the magic weapon.

The second is that most of the magic weapons that enter the product need to reach at least the Great Grandmaster of Refining before they can be refined, and the magic weapon that the Great Master of Refining can refine and exit the product is called the Great Grandmaster of Entering the Product, which is also divided into nine levels.

Rank Great Masters are very rare, at present, Zhang Yifan knows that there are no more than five fingers of the Great Masters of Chu State, and there is no one sect that started with refining weapons in Burning Sky Valley.

Of course, becoming a magic weapon is not only a way to refine.

The cultivation of the natal magic weapon to the extreme can also reach the level of a grade magic weapon, which is also the choice of most monks. Therefore, the monks are cautious when choosing the natal magic weapon, and try to use good quality materials in the selection of materials, which represents the growth potential of the magic weapon.

In the same way, some of the magic weapons that exist between heaven and earth are naturally the magic weapons of the products, which are very magical. And some simple magic weapons that use the best spiritual materials to refine can also reach the grade, and there is no need for the grade refining great master to refine it.

However, such cases are relatively rare, and they are just some individual phenomena.

Unless they are particularly trustworthy, Jindan monks are generally reluctant to hand over their natal magic weapons to the great master of refining weapons, which represents danger and uncertainty, and it is not trivial for the natal magic weapon to be secretly opened.

The refining of most ordinary natal magic weapons is simple, you only need to learn to refine the weapon, have a certain foundation, and do not need to reach the realm of the grandmaster, you can directly follow the steps and directly use the monk Danhuo to cultivate and refine for a long time.

Therefore, the monks of the Great Golden Pill period will choose to refine the magic weapon by themselves, and it is too difficult to refine the natal magic weapon of the incoming product, and they generally do not consider it.

As for the general magic weapon, it is very difficult, and generally only a Jindan stage monk who has reached the Refining Grandmaster or a foundation building stage monk who has reached the Refining Grandmaster can refine it.

It's not that other Jindan stage cultivators can't refine, but the gains outweigh the losses.

One is that it takes too long, and the natal magic weapon can be refined and cultivated with Dan Huo for a long time, so that the magic weapon refined in this way is more in line with itself. However, it takes several years to refine the universal magic weapon like this, or even more than ten years, which is too expensive.

A monk's time is precious, and the higher the level of the monk has an unusually obsessive attitude towards cultivation, unless it is necessary, he will definitely not spend such a long time refining a universal magic weapon.

The second is that the failure rate is too high, and if the Jindan period monks with a low level of refining tools do not use water grinding kung fu, but use external forces such as earth and fire to refine the general magic weapon, the failure rate will be very high, and it is often not one in ten, so the cost of refining a magic weapon is too high, it is better to buy one directly.

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