Gan Youbei asked about the recent situation of the new disciple again, and found that the Sheephorn Tower arranged all the affairs clearly, he had an attitude of "nothing to do with me", and played soy sauce gorgeously, and went back to Qinglaofeng to be busy with his important business.

Seeing this, Huang Tiedan secretly said in his heart: Seaweed radish and big toad, such a superior is the best, don't interfere in anything, in the future, if this major repair wants to do something big in the valley, no one will stop him, hahaha.

After Ganyoubei left, Sangshi Valley returned to its daily life, and Huang Tie Dan gradually dissolved into the new living environment, mingling with other people, and the main daily work was to cultivate the truth, plant, study, study alchemy, visit friends, travel to the Qingcheng Mountains and the vicinity of Qingcheng, and so on.

In this way, time flies, the years are like a shuttle, unconsciously, spring to summer solstice, summer to autumn, Huang Tie Dan has been living in Sangshi Valley for more than half a year, everything seems to have become orderly, one after another, Huang Tie Dan's heart touches, it seems to be as lonely as snow, there is something faint that keeps touching his heart, making it like scratching his heart, always feeling that there is something not done, think about it carefully, but can't grasp the clue.

No matter how throbbing in the heart, time is always flowing, and in these dozens of months, what should be done must be done, and what should happen will still happen.

During this period of time, Huang Tiedan still spent his main energy on cultivating the truth. Huang Tie Dan was already a senior monk of the Spirit Channeling Pill because of taking the magical Spirit Channeling Pill, and the next step was naturally to break through to the Spirit Dividing Level. Huang Tiedan got a book from Wei Shenzhi, which was the spirit division chapter of the "Karma and Void Qi Sutra", which was just right to use at this time, and according to this book and simple exercises, he worked hard to break through to the spirit division.

The monk's cultivation is a step-by-step process, in which the secret realm of Rentai in the monk's body is opened up one by one.

First, the first level of cultivation is the forging level, which is the process of refining the monk's body, and at the same time cultivating his physical strength, when he reaches the high level of forging the body, the monk's body and physical strength will reach a certain height. This process is not closely related to the secret realm of Rentai.

Second, the second level of cultivation is the meridian level, this level is the process of the monk sequentially opening up three kinds of Rentai secret realm Yang Zhou Tian meridians, Yin Zhou Tian meridians, and air paths, the monk has twelve qi channels in his body, as long as one of the air channels is opened, he can absorb spiritual power from the outside world and make it run in various Rentai secret realms.

Thirdly, the third level of cultivation is the level of spiritual induction, which is the process of the monk "inducing the spirit into the body". There are twelve Heavenly Extreme Purple Mansions, twelve Earth Extreme Purple Mansions, and twelve Human Extreme Purple Mansions in the monk's body, which are organically divided into twelve sets of heaven, earth, and human three-pole purple mansions. The monk inhales the external spiritual power into the body through the small meridians of the Yang Zhou Heavenly Meridians, and then converts it into physical strength through exercises, and stores it in the Purple Mansion of the Three Extremes of Heaven, Earth, and Man, in order to attract the spirit into the body and incarnate the spirit.

Fourth, the fourth level of cultivation is the spiritual level, which is the process of the monk opening up the "spiritual path".

In fact, there are two purposes for dividing the spirit level, one is to open up the spiritual path, and open up the channel connecting the first air path to the "spiritual sea" and the "divine soul sea", so that the spiritual power can enter the spiritual sea and the divine soul sea. The Spirit Sea and the Divine Soul Sea are the two most important Tai secret realms in the monk's body, and the spiritual sea among them determines the monk's talent and is a very important Rentai secret realm. When the spiritual path was opened, the secret realm of Rentai in the monk's body was basically connected, and the spiritual power could circulate in the Yang Zhou Tian meridians, Yin Zhou Tian meridians, Qi Dao, Spirit Dao, Spirit Sea, and Divine Soul Sea.

Another purpose of dividing the spirit level is to operate the exercises, so that the spiritual power in the qi path is divided into many, one of which enters the three-pole purple mansion and transforms into physical strength, the second is subdivided into various spiritual powers that may be absorbed by the spiritual sea, and the third enters the more magical divine soul sea, so that some magical power in the divine soul sea increases.

When the monk is divided into spiritual levels, he can run the exercises, so that the spiritual power is converted into physical strength and stored in the Purple Mansion, so that the monk's physical strength is stronger, and his cultivation is naturally stronger.

When the monk was at the two levels of spirit attraction and spirit separation, the spiritual sea in his body had not yet been completely opened, so only a very small amount of spiritual power was absorbed by the spiritual sea. The spiritual sea has a special nature for the absorption of various spiritual powers, that is, the so-called spiritual roots, and the monks can only absorb a certain spiritual power if they have a certain spiritual root, so when the monk is at the two levels of spiritual attraction and spiritual division, he can only absorb a very small amount of a certain spiritual power, and therefore, the monk only needs to reach the spiritual attraction level to test the condition of his spiritual root.

When the monk divides the soul, the spiritual power enters the Divine Soul Sea through the spiritual path, which can make a certain magical power in the Divine Soul Sea thrive, and the external manifestation of this inner growth process is the increase in the monk's lifespan. The monk's cultivation has reached the level of dividing the spirit, because the spiritual power enters the sea of divine souls and transforms into some kind of magical power, at this time, the monk's lifespan will increase.

In the world of cultivation, there are ten thousand races, they can be divided into a number of big races, such as the immortal race and the fairy demon race, when the monks of each race reach the spirit level, the lifespan will increase, but the amount of growth is different, generally speaking, the immortal race can grow by more than a hundred years, and the fairy demon race can grow by more than two hundred years.

One of the immortal clans, the human race, the monks in it, when they are at the third level of forging the body, passing through the meridians, and inducing the spirit, the lifespan is only more than two hundred years old, and when the spirit is reached, the lifespan will increase to more than three hundred years.

One of the Immortal Demon Clan, the Void River Clan, the inner monks, when they are at the third level of forging the body, passing through the meridians, and inducing spirits, have a lifespan of one hundred years longer than the human race, which is three hundred years old, and when they reach the spirit division, their lifespan will increase to five hundred years.

The situation of the other immortal races is roughly similar to that of the human race, and the situation of the other immortal demon races is roughly similar to that of the Xuhe clan, that is, due to a certain special attribute of the immortal demon race, their lifespan is generally higher than that of the immortal race.

This is the powerful effect of the spiritual level on the monk, which can make the monk increase his lifespan, and therefore, the monk continues to cultivate the truth, and wants to reach the spiritual level or even a higher level, in order to increase the life expectancy.

Fifth, the fifth level of cultivation is the enlightenment level, which is also an important level, at this time, the monk will open up the spiritual sea, and some spiritual power in the spiritual path will pour into the spiritual sea like sunlight, as if it is illuminating the earth, making the spiritual sea shine, which is "enlightening".

The enlightenment level is related to the spiritual root of the monk himself, only when the monk has a certain spiritual root, can he absorb a certain spiritual power, and the absorbed spiritual power will be stored in the spiritual sea that can be opened up infinitely and can be used by the monk. The larger the spiritual sea, the more spiritual power it has, and the stronger the monk will be. This is also the meaning of the consecration level for monks.

The consecration level has another meaning, when the monk reaches consecration, due to the large storage and use of spiritual power, the monk will be able to skillfully use spells and magic weapons. Spells and magic weapons are the two most important means for monks to fight, therefore, when the monk reaches the enlightenment level, it is the beginning of cultivation in the true sense, at this time, the monk can choose a variety of various spells to practice, and can also choose a variety of countless magic weapons and talismans to use, and the monk's path to cultivation has become colorful to a certain extent.

Sixth, after the enlightenment level, the circle spirit, the spiral, the channel, the sea, and so on, these levels will be higher and higher, and the monk's cultivation will become stronger and stronger.

Huang Tiedan's current cultivation level is the stage of breaking through the spirit division, if you want to do this, one is to open up the spiritual path, and the other is to run the spiritual power of the gong law in the secret realm of Rentai. Huang Tiedan has been cultivating for dozens of months, and he has never stopped in the middle, but for some reason, maybe his talent is too low, no matter how hard he tries, but there is no progress, he hits the spiritual path again and again, but he can't open up the spiritual path anyway.

In this regard, Huang Tiedan was naturally anxious and hateful, constantly seeking a way to break through, and finally decided that it was best to take a spirit pill or a higher level of spirit pill again in order to make achievements, but this spirit pill is really rare, I was lucky to get it last time, it was a coincidence, if you want to get another one at this time, it is really difficult, so this matter can only be slowly figured out.

In addition to the important matter of cultivating the truth, Huang Tie Dan has many daily affairs to do in the rest of the time, one of which is to take care of the spirit wood, to cultivate, breed, water, fertilize, remove insects, harvest, etc., and to go to the sundries hall regularly to pay the prescribed taxes, this kind of life is roughly the same as Qingshi Town.

The year 5,615 is a relatively special year, the previous Soul Summoning Conference of the Qingcheng Sect was only held on January 1 every year, but this year it was held sixty times, that is, it was held once a month on the first day.

This is because the Qingcheng Sect sent many disciples to participate in the thousand-year war between the human race and the Xuhe clan this year, and many disciples of the Qingcheng Sect were killed in the war, so the vitality of the sect was greatly damaged and needed fresh blood to replenish it. The villagers in Qingcheng Prefecture and several nearby states also didn't pay much attention to this, and when they heard that the Qingcheng Sect had increased the opportunity to summon spirits, they all cheered and rushed to Qingcheng to participate in the centennial event.

The villagers come to participate in the summoning meeting, and after the test of layers of checkpoints, most of the villagers will be discouraged and still return to their hometowns to become villagers, and some will die halfway, and only a small number of them will pass the test to become sect cultivators. Only those who have reached three kinds of spiritual roots or have special spiritual roots can become inner disciples, and most people only have single spiritual roots, spiritual roots, and no special spiritual roots, and can only become outer disciples in the end.

Therefore, there are many more sect disciples selected in 5,615 than in the residential term, and there are also many more outer disciples, so naturally, there are also many new outer disciples who have been assigned to Sangshi Valley. Therefore, by the autumn of five thousand six hundred and fifteen, the number of new Xizi Outer Disciples staying in Sang Shi Valley had reached several hundred, and in this way, the number of new disciples would faintly exceed that of the original residents, because with the continuous holding of the Soul Summoning Conference, the number of new disciples would increase.