Chapter 209: Yin Fu Sanhua Town Spirit Platform (I)

Three days later, Xuanlong Temple, quiet room.

Su Musha sat upright, and several Taoists stood in front of him.

Nixia stood up here first, and casually threw a storage bag to Su Musha here.

"The head of the Gu Liang family came to me here and sent a unique copy of the "Purple Mansion Dan Sutra", which is the Dan method of the Gu Liang family. ”

Su Musha chuckled and took out several quaint jade slips from the storage bag, which recorded the "Purple Mansion Danjing".

What is recorded in the Dan Sutra is the inheritance of alchemy in the three ancient eras, especially the several Dan prescriptions, if the refining is successful, it can help one's own foundation and add infinite cultivation.

Now that Su Mu is covering the road ahead, there is no bottleneck obstruction, and such a Danfang is exactly what he needs.

Su Musha said: "It's not that he is willing to give it, but they have hated me here before, and now the priority is reversed, he naturally has to pay blood to get the recognition of the deity." ”

With that, the Yin Fu Daoist also smiled and handed out a storage bag.

"Lord, Qianhe Ma family, send the demon clan's divine bones, which contain the demon clan's top supernatural power "Northern Stygian Kun Swallow"!"

Saying that, the Yin Fu Dao people here are also unusually hot eyes.

Even after being promoted to the Jindan realm, the Divine Passage Method and the like are no longer obscure and hidden existences, but the Protector Method in the hands of monks, but even so, it seems that the flow of supernatural powers is also strong and weak.

It is already thankful that monks like them who are from scattered cultivation backgrounds can have supernatural powers, but their power is not as powerful as the inheritance supernatural powers of the Holy Land Great Sect.

And for a Daoist like Su Musha, it is because of the inheritance, knowing that in addition to the high-level supernatural powers that they can access, there are also legendary top-notch supernatural powers!

For example, the Daomen Tiangang Thirty-six Divine Powers and the Seventy-two Earth Evil Powers are such top-notch magical powers, not only a single divine power has great power, but also a number of Tiangang or Earth Evil Powers are more mystical and powerful.

Tianchenzi is like this, with Tiangang technique to achieve its own foundation, a Tiangang Taoist body, unprecedented, there is a lineage of self-inheritance, not the present and not the ancient, but the eternal line of Tiangang Dao!

The killing sword mastered by Yuan Youzi is the most powerful, but it is true that the ancient swordsmanship is not a supernatural power, strictly speaking, the Five Elements Yin Thunder is also considered a top supernatural power, but it is a pity that Yuan Youzi has not gathered the Five Elements Reggae here.

There is also Su Musha's Hundred Ghost Night Walking Divine Power, which is also among the top supernatural powers, but Su Musha is now a Daoist of Xuanlong Peak, but it is not easy to use the Ghost Dao Divine Power.

However, it is the cultivation of the flesh body, under the golden pill, there are ten qi and blood vortices, but only the "Nine Dragons Pulling the Car" is a magical power seal in it, and the remaining nine places are empty.

This is where the disadvantages of creating the ancient Dao method by yourself lie, although the exercises are extremely suitable for themselves, but without the help of their predecessors, even the ten unique techniques have empty places, but they can't make it up.

Su Musha's heart is high, and he doesn't want to use ordinary magic powers to make up the numbers, and now in his opinion, "Northern Stygian Kun Swallow" can be regarded as an unexpected surprise.

The top supernatural powers, his own flesh Dao Ten Absolute Techniques, have finally landed!

Seeing Su Musha's satisfied nod here, the purple moth also stepped forward delicately.

After the previous changes, this woman has now climbed to the realm of half-step knotting, and she is only one chance away from achieving knotting.

The purple moth is also against a storage bag.

"The Murong family sent someone to find a disciple, and there were twelve middle-level magic weapons and thirty spell jade slips in the storage bag. ”

Su Musha nodded, and also put away the storage bag.

Such a price is enough for a family, but in fact, the Murong family is not as "sincere" as the previous two families.

The last person to come out was Yongquan Sanren.

"Poor Dao used to have an old relationship with the Zhao family, reluctantly speaking, Zhao Dangyang is the nephew of Poor Dao, he found Poor Dao today to come together, and sent ......"

Speaking of which, Yongquan Sanren was also a little difficult to publicize, and Su Musha looked at Yongquan Sanren in surprise.

"Why are you so restrained? ”

Zhao Dangyang sent his sister over and said it was ...... Give the viewer a Ding furnace. ”

As he spoke, Yongquan Sanren waved his hand, and a graceful girl walked into the main hall.

What is really eye-catching is not the girl's good-looking purple skirt robe, nor the gorgeous appearance, but the terrifying realm coercion of the half-step Yuan Infant realm.

In terms of realm alone, this woman is on par with the Blood Corpse Daoist.

But only a person like Su Musha who practices pupil art can see this woman's heels clearly.

The spirit is condensed but not real, the qi and blood around the body are running like the sound of thunder, and between the breaths, there is a thick fragrance of medicinal gas.

This vigorous cultivation is all born through the reckless birth of heavenly materials and earth treasures.

Even more directly, this woman's terrifying mana around her body is afraid that even she herself will not be able to use it as commanded.

Zhao Dangyang is right, this is indeed a Ding Furnace, and it is a medicine Ding that can allow Su Mu to gather and cultivate the fastest in the realm of the Jiedan.

Su Mu got up and walked slowly in front of the woman.

"What's your name?"

The girl's face was full of numbness, her eyes were blank, but her expression was just the right amount of respect.

"Back to the master, slave Zhao Siyu. ”

"Good name. ”

Looking at Zhao Siyu who was so numb, Su Musha didn't have the heart to ask her why she became like this, Su Musha's cloudy eyes fell on her for more than ten breaths, as if she was thinking about something, and after a long time, she turned around in a trance and looked at Monk Jialan.

"Tell these families that you can enter the Xuanlong Temple, the Murong family is under the Pinkeqing, and the other three are the top grades. ”

After that, Su Musha turned around again and looked at Zhao Siyu.

"You go to the back hall and wait for me. ”

......

Three hours later, the back hall.

Zhao Siyu knelt on all sides and looked respectfully at Su Musha.

On Su Musha's long-standing and calm face, there was a rare hint of hesitation.

This is an emotion that is extremely rare for him.

But he was so hesitant about a Ding Furnace.

These days, he and Xuan Xuzi have all kinds of fighting angles, and they can be regarded as idle, combing through all kinds of Taoist magical powers that he has practiced in the past one by one, and as his own cultivation has become more and more profound, Su Musha has really seen some clues.

"The Thirty-six Seals of the Imperial Beast Yin Fu"

This is the inheritance method of the Great Sect of the Holy Land of the Eastern Regions, which was originally a forbidden method of Yin Fu to detain demon beasts, but with the occasional discussion between Su Musha and Yin Fu Dao for several years, after having a certain understanding of the law of Yin Fu, I will go back and re-examine these thirty-six Yin Fu talismans.

Once completely incomprehensible, you can only draw the yin rune seal of the scoop according to the gourd, but now although it is still profound, Su Musha can feel it, and it directly points to the artistic conception of the origin of the soul.

Su Musha once used this method and detained two Xuanlong.

In the past, he always thought that this method was acting on the bloodline of the demon beast, or the physical body.

Now it seems that what really works is to occupy the spiritual platform and integrate into the origin of the divine soul.

As soon as he thought of this, Su Musha suddenly had a bold idea in his heart.

If this method can be used on demon beasts to control beasts, then what if it is used on monks?