In a few days, there were nearly 1,000 monks who entered the monastery, and there were all six sects.

Fortunately, he had a plan before the enlightenment of the void, and through the qi with the great elder of the Yin Yang Sect, he took out some spirit stones by himself as funds for the daily operation of the monastery, and other affairs were temporarily taken care of by him. Of course, it is not possible to go against the principles that Wuxu had previously envisioned for the monastery. The Great Elder of the Yin Yang Sect was experienced in these matters and was familiar with them.

So, everything is in order.

It's just that this Great Elder of the Yin Yang Sect was a little dissatisfied, and sent a message to Wuxu, "Fa Lu and the others don't know when they will leave the customs?"

The Great Elder of the Yin Yang Sect wanted to use the Dharma Realm of himself and others to heal and recover. Wuxu knows. Previously, it was Wuxu who summoned Zhang Cuilu and others to participate in the Dharma Realm Dojo Tianyuan Temple, and he participated in it as He Qifeng. As for how it heals and recovers, Wuxu doesn't know.

Wuxu replied, "Previously, Yongzhou had a series of accidents, killing too much, Fa Lu and other Buddhas' hearts were damaged, and the Dharma realm was not solid. Now that they are in retreat, there are some situations that the little monks don't understand. If the seniors are anxious, they may wish to be treated by the junior monks alone. Specifically, the seniors may wish to make it clear. ”

After a while, the Great Elder of the Yin-Yang Sect only said, "You can't do it alone. ”

Wuxu asked in a deep voice, "The predecessors want to heal their wounds, but they have never said it explicitly, in addition to being still wary of the little monk, I am afraid that it also involves some secrets of the sect's exercises." The little monk naturally understood. But the little monk has no malicious intent, and there are some clues to guess. It is better to do this, during this time, the little monk first found some other Buddhist disciples, that is, Buddhist disciples who have just entered the monastery, taught them the method of absorbing the faith and wishes of sentient beings, and then gathered at the Dharma Realm Dojo every once in a while. ”

The Great Elder of the Yin Yang Sect was silent for a moment and replied, "These people have not practiced the Dharma Realm exercises before, so I am afraid that the old man will have little effect on healing when the time comes. Unless, you help the old man find some true spirit level demon beasts Neidan, and demon beasts are fine, but they must be true spirit level. “

Wuxu thought for a while, "The little monk had time, so he specially visited Fairy Yu and asked for some.

。。。。。。

The monks who fled to Yongzhou, in addition to those who went to the monastery, still stayed in the city, guarding the city lord's mansion every day.

Until, the decree that the individual income tax must be paid before leaving the country was officially promulgated.

This decree has been rumored before. But rumors are one thing, and it's another thing to really officially promulgate them.

The monks outside the city lord's mansion automatically dissipated. Even the monks who were still doing their tasks stopped. Time seems to have stood still all of a sudden, at least in this Yongzhou City.

Soon, many monks left Yongzhou one after another, and once again started the road of "fleeing and taking refuge".

In response to this situation, Wuxu did not stop it, and Zeng Shan did not stop it. According to Zeng Shan's words, if it is nature, what these monks did is equivalent to the escape of the Yongzhou family, but there is no need to kill all the small fish and shrimp.

The rest, who continue to stay in Yongzhou City, are basically some powerful people, or a certain family, or some small gangs. The total number of people is less than 1,000, although Yongzhou is not large, but it is more than enough to accommodate them.

In a short period of time, the order in the city was very good, at least on the surface.

From a certain point of view, Zeng Shan is most happy to see such a situation. He even couldn't wait to send a message to Wuxu and the others, urging them to go to the Demon Domain together to complete the task of exterminating the traitors as soon as possible.

Fairy Yu and the head of the Xiao family don't have many opinions. But Wuxu insisted that Zhang Cuilu and others must get out of the customs before they could consider this matter, otherwise Yongzhou City would be unguarded, which would be very inappropriate.

The so-called going to the Demon Domain to exterminate the rebels, although Zeng Shan had a holy decree, but the holy decree was only given to him, and the specific date and time were not specified.

If it was an ordinary city lord, Zeng Shan would have used his connections to remove him. But Wuxu, the city lord, was appointed by the Emperor of the Great Zhou, supported by the Heavenly Demon, and the most important thing is that Wuxu Qixing succeeded and had a place in the Great Array of Heavenly Stars that Zhou, but Zeng Shan couldn't move.

After several summons and discussions, Zeng Shan, who had a heavy responsibility, became more and more anxious, and finally even asked Wuxu directly, how to let Zhang Cuilu and others get out of the customs as soon as possible. The implication is that he wants to pay some price, so that Wu Xuan wants to order them to get out of the customs as soon as possible, or to forcibly let them out of the customs.

But if the monks are in retreat, how can others know about the intervention? Even if Zhang Cuilu and others are practicing in retreat in the realm of enlightenment and void law. Naturally, this is not the case. Taking the cultivation of Zhang Cuilu and others as a trade, Wuxu will definitely not do it.

What's more, there are some other reasons why Wuxu is reluctant to go to the Demon Domain with Zeng Shan early. Wuxu's plan is to wait for Zhang Cuilu and others to stay in Yongzhou after they get out. During the period when they were not out of the customs, Wuxu had to do something, lay a good foundation, and set some basic rules.

These days, Wuxu is dealing with Zeng Shan's successive urgings, but he is very busy at three o'clock every day.

Early in the morning, I went to the seminary. Although nearly 1,000 monks were arranged by the Great Elder of the Yin-Yang Sect to be obedient and orderly, the overall structure of the monastery had not yet been established, and many rules needed to be continuously improved, and even some key infrastructure construction had to be carried out immediately.

The House of Elders of the Monastery cannot be established for the time being. Usually, all affairs are handled by the Great Elder of the Yin and Yang Sect as He Qifeng, but they also need subordinate manpower. For example, who is in charge of the library, and the formation of the patrol and law enforcement team of the seminary。。。。。。

In terms of rules and regulations, how to distribute spiritual resources, reward and punishment mechanisms, and the rules of the points system。。。。。

In terms of infrastructure, spiritual storage (treasury?), points card (whether to make a monastery token, like a card, identity authentication, access ban, points and other functions are bound to this token? this is a very large and complex IT project, and the cost is also very large), and there are punishment places such as confinement rooms。。。。。。。。

This is definitely an overall project for the construction of a sect. Although, there are references to many things, and even the Great Elder of the Yin-Yang Sect can directly copy the relevant parts of the Yin-Yang Sect. However, it is impossible for Wuxu to let it do it completely on its own, and many times it has to be personally supervised and supervised.

According to the time allocation, in the afternoon, Wuxu flew into Yongzhou City from the monastery, and everyone watched it, offering out of the Dharma realm, showing the appearance of the Dharma, without words and silent shock. Then, summoning Suji, and even summoning the leaders of the new forces in the city, asked about the affairs of the city,

In the evening, Wu Xuan entered the Dharma Realm, remotely controlled the Snow Peach Valley Heavenly Eye Array, and had to pay attention to the situation of ordinary people, and check the up and down passage, night lighting, and protection of demonic beasts in the eight high-rise buildings where ordinary people were housed from time to time.

These many things are really attached to fate and entangled. I was busy all day long, and I never quieted down to practice.

In the world, there is a saying, "It is good to practice in the public door". This sentence makes sense, but it also makes no sense. In the turbid world, within the public gate, mercy and generosity, good deeds and virtues, and even acceptance of faith and wishes, and acceptance of incense offerings. In this way, it naturally makes sense. But here in Wuxu, it makes no sense. Wu Xuan does not like the incense method, respects the teachings of the world, does not respect the teachings of the world, does not want to be worshiped by others, and does not want to be worshiped and believed by others, let alone make it a kind of transaction that is not a kind of "I am merciful and compassionate to help the suffering, you believe in me and obey me to follow me";

At this stage, Wuxu still adheres to the principle of "seeking from the outside, but seeking from oneself" and thinks about how to cultivate the Dharma realm with this body.

In the cognition of enlightenment, Buddhism practices all emphasize divine consciousness, and the so-called cultivation of the mind mostly ignores the physical body. There is the so-called golden-bodied Arhat, which is also a metaphor, but it is not a physical body into Vajra.

In this body, I cultivated the Dharma realm, and for a long time before I realized the void, my cultivation ideas were actually quite influenced by the Daomen. In the Daomen, there is a saying that the spirit is nourishing. There is a hole here, as a thought to warm and nourish a certain god, and there is a hole hole, and a certain god。。。。。。 The whole body, there are many gods, like the heavenly court.

This is a line of thought, but Wuxu is not a Taoist monk, so naturally he will not copy it, and he will not visualize that there are Buddhas and Bodhisattvas, Vajra Arhats, and Heavenly Dragons in a certain place in his body。。。。。。

Just as Wuxu opened Zhang Cuilu and others, and preached the Mahayana authentic branch of the "Diamond Sutra", all beings are equal, the cycle of cause and effect, and the gathering and dispersion are the same.

Therefore, the realization of emptiness only empties the mind, despises the limbs, despises the wisdom, and departs from the form to know, as if sitting and forgetting, so that all parts of the body can grow on their own. But every time I practice like this, the spirit is separated from the body, the spirit is ethereal, the body is unaware, and it is like a stinky skin and abandoned elsewhere.

The cultivation of this physical body Dharma realm, from the time when he was in the demon clan to the present, has not had a clue, and Wuxu has to start preparing to accept the conclusion that this path is not working, and start to be the city lord with peace of mind for the time being.

For the rest of the month, the monastery began to operate normally. According to Wuxu's assumption or plan, the monks, regardless of whether they are good or evil, what sect or sect, they all practice with peace of mind. In Yongzhou City, those monk forces, under the pressure of bullets, also divided their spheres of influence, abided by the law, and were safe. Those ordinary people in the Snow Peach Valley outside the east of the city also gradually came back to their senses and settled down.

On this day, Wuxu called Su Ji and said to him, "These days, there are a lot of chores, and you are busy with the little monk, and it is very hard. Now, everything has settled down. The poor monk will demonstrate the righteous song to you today. After that, he took Su Ji into the Dharma Realm, and while reciting his song with the sound of the method, he held the seal and played out the illusion of the Dao, demonstrating the various scenes of seeing Wen Tianxiang perform this exercise.

Wu Xuan demonstrated, and finally explained the origin of this exercise in detail, "This righteous song was created by a little monk and a Taoist friend. In front of him was a Confucian man, and he composed this song when he was dying. After his death, his soul will not be extinguished because of this song, and there will be adventures, fusing the remnants of the bardo body of the heavenly dragon, and then becoming a true spirit. Although it is a ghost cultivator, when it performs this righteous song, it is a righteous body, mighty and mighty, like a strong man going to death, and his heart will last forever. ”

Su Ji was silent for a moment, bowed and asked, "Listening to what the master said, it seems that this exercise can be practiced not only by Confucian monks, but also by ghost cultivators?"

Wuxu replied, "Naturally." This righteous song, according to the little monk's view, is an outstanding man of the human race, when he died generously, with his own cognition and attitude towards the world and his own death, with reason, affection and faith. It is a practice that can be practiced by all people, not only Confucianism, but also after death, and can also feel the righteousness between heaven and earth, the ethereal avenue, the soul is immortal, and the divine consciousness is not dispersed, although it cannot be brought back from the dead, but it can practice the Dharma with the body of bardo. It is a Buddhist monk, and a Taoist monk can also practice, but the Confucian people can understand it best. ”

Su Ji then thanked Wuxu and went out of the Enlightenment Void Law Realm.

After realizing this, he thought about it, and flew to the courtyard where the Buddhist monks of the monastery outside the city were located, summoned Xie Lingyun and others into their own Dharma realm, and partially taught them the method of "Turbidity World Qinglian Pudu Sentient Beings", and instructed them to practice this method in the Dharma realm.

Wu Xuan was about to leave, when the Great Elder of the Yin Yang Sect suddenly appeared and stopped Wu Xu, "Little monk, how did you do what you promised the old man?"

Wuxu patted his bald head and replied, "I have been riddled with chores for the past few days, but I have forgotten." The little monk went back to find the fairy Yu. ”

The Great Elder of the Yin-Yang Sect sneered, "You little monk, you have a flamboyant tongue, don't want to deceive and prevaricate the old man." Don't you feel sorry for those spiritual resources?"

Wuxu smiled embarrassedly. Right now, although Wuxu has made a small windfall, there are too many places to spend money.

Zhang Cuilu was in retreat, and Wuxu gave away one million spirit stones on the spot.

The monastery now has nearly 1,000 monks, and as soon as the construction includes daily operations, the spiritual resources are spent like flowing water. The minimum supply standard of the spiritual energy absorbed by these monks every day alone must cost a thousand spirit stones every day.

The True Spirit Level Demon Beast Neidan, Wu Xuan knew it when he was in the Demon Domain before, this is a contraband in the Demon Domain, there are not many on the market, and the price is often millions of spirit stones. So Wu Xuan didn't think about asking Fairy Yu about this thing at all recently.

"At the beginning, you got a lot of treasures from the treasure house of Yihui, but under the guidance of the old man. Take any one out and you can change it. I only heard the Great Elder of the Yin Yang Sect, and said in a cold voice, "Why, the little monk forgot so quickly?"

Wuxu smiled bitterly, "Although the treasure is good, it seems to be too good, it is not a thing of Xuanyin, where does the little monk dare to make a casual move." “

"Don't you have a Blood Spirit Knife of the Duobao Pavilion?," the Great Elder of the Yin-Yang Sect reminded.

Blood Spirit Knife, Wu Xu's eyes suddenly lit up, and he secretly said in his heart, how could he forget this thing.

The Blood Spirit Knife that Qian Dan gave himself stored a lot of information about secret transactions. Some of these messages have already been traded, while others have not yet been completed. Qian Dan took advantage of his unpreparedness and placed an extremely powerful ban on himself, and then forced the Blood Spirit Knife to himself, just to continue to do these private transactions for her for the time being. But he didn't want to, but gave himself a good opportunity to earn spiritual resources in private. It's just that last time in the Songyanquan Secret City, there were too few people coming, and some of them plotted to ambush themselves, which was very dangerous, so he put this thing on the shelf.

Wuxu, silently thinking in his heart, said a little to himself, "Last time, there were only five people present, and now that Yongzhou has changed, I'm afraid there are fewer people here." “

"Hmph! That's because you're too big!" The Great Elder of the Yin-Yang Sect snorted coldly again, and there was some anger in his words, "Don't you know that only when there is not much difference in realm cultivation between monks can there be a fair trade?" If the secret market is held, the strength of the host party is best to be able to absolutely control the situation. It's good for you, last time I used the True Spirit Realm to urge the Blood Spirit Sword and release the news of the convening of the secret market, and it was naturally those True Spirit Cultivators who came. ”

Speaking of this, he paused, and then said, "If you suppress the realm and release the secret market that holds the real person level,"

Wuxu suddenly understood, but asked again, "Now that the situation is tense, even if the little monk suppresses the realm and releases the news of holding a secret market for real monks corresponding to the real person level, but those real monks don't dare to come, what can the little monk do? Could it be that when the little monk urges the Blood Spirit Knife, the realm is suppressed at the real person level, and the real monks who receive the news naturally believe it, and then come to the meeting on time without fear of death?"

"The reputation of Duobao Pavilion has always been quite good. In addition, you can also set up some curiosities or finales that they urgently need to send along with the message. "The Great Elder of the Yin Yang Sect was a little "heartbroken" at the moment, but he had to continue to explain.

The so-called family has an old man, if there is a treasure. This Great Elder of the Yin-Yang Sect, I don't know if he is an old man for thousands of years, and he is also the Great Elder of the Yin-Yang Sect, he is really well-informed and has extraordinary experience. It seems that I have to find a time to suppress the realm cultivation and try again. Wuxu's heart couldn't help but warm up.

However, at this moment, Wuxu was suddenly startled, and his whole body was like being struck by lightning. True Spiritual Monk, True Monk。。。。。。 When I first got the Blood Spirit Knife, I was just a real monk, when did I become a true spirit monk?!

If a real person is promoted to a true spirit, he must survive the catastrophe and die for a lifetime. When and how did I become a true spirit? Why didn't I have any impression at all? To be exact, I didn't have any memory at all!

Wu Xuan looked up at the Great Elder of the Yin Yang Sect violently, "The little monk got the Blood Spirit Knife from Qian Dan before he met Senior Lu, and at that time, the senior also said that the little monk is just a real monk. Since then, the little monk has only left Beijing, met the Yi Hui organised, and only then did he sneak into the treasure house of the Yi Hui and meet his predecessors. Since then, the seniors have been hiding in the Dharma realm of the little monks. So, please also ask the seniors to tell me when the little monk was promoted to the true spirit?"

The Great Elder of the Yin-Yang Sect looked at Wuxu for a while, and gradually put away his smile, Wuxu's reaction and expression couldn't be faked. Is it really as he said? When and how the true spirit was promoted, he has no impression at all? Could it be that there is a great cultivator behind the scenes? But what is the purpose of doing this?

The Great Elder of the Yin-Yang Sect pondered for a moment before replying, "The old man was conspired by several Tongxuan monks of your Xuanyin Star at that time, and he was hit by the Nine Turns of the Great Zhou Imperial Family. Little monk, when you were promoted to the true spirit, the old man doesn't know. However, there are some strange things about this matter. At the beginning, you and that Zhu Yuanzhang broke into the treasure house together, and when the old man's divine sense found you, both of you were in the realm of real people, but after the old man woke up, both of you were already in the realm of true spirits. ”

Wu Xu's heart was a little hairy.

What's going on? How can this be?。。。。。。

Could it be that someone has erased part of his memory?

I went out of Kyoto in the Great Zhou.,To the vicinity of the demon domain.,Break through the easy meeting.,At that time,,I'm still a real monk.。。。 But with Zhu Yuanzhang, after being inexplicably transported to the Demon Domain, he met Fairy Yu, and at that time he seemed to consider himself a true spiritual monk.

These, Wuxu still has an impression. According to what the Great Elder of the Yin Yang Sect said, these memories should all be true and have not been tampered with. So, could it be that in the process of teleportation, he, as well as Zhu Yuanzhang, crossed several small realms one after another and quickly advanced to the true spirit level?

Wuxu immediately summoned Zhu Yuanzhang to inquire about the matter, and of course considered the sentence. A moment later, Zhu Yuanzhang sent a reply. He was first quite surprised by Wuxu's inquiry, asked about Wuxu's recent situation, and finally said that Wuxu and himself were both breaking into the treasure house of Yihui, and met the flame Rulai, each had its own adventures, and was promoted to the true spirit.

Zhu Yuanzhang's reply was quite consistent in terms of time, but he was promoted to True Spirit at the same time as himself. In other words, during that time, he was also being promoted, and he couldn't become an eyewitness to his own promotion.

Could it be that it was because of the fierce battle of those Xuanxuan overhauls at that time, which caused the divine consciousness of the Great Elder of the Yin Yang Sect to be damaged, and the Yihui Treasure House exploded, which in turn caused some kind of disorder or magical situation? At that time, he and Zhu Yuanzhang were inexplicably teleported to the Demon Domain, which is a corroboration.

Thinking about it, Wuxu always felt a little weird.

He even thought of the hacker world in his later life, where his so-called reincarnation, or time travel, was actually just being manipulated into a virtual world, and then the people behind the scenes were dissatisfied with his performance and accelerated the progress of the game。。。。。。

Wu Xuan was thinking like this, and the Great Elder of the Yin Yang Sect also kept looking at Wu Xu, as if he wanted to see the flowers, "Little monk, where did you come from? How could you not remember how you were promoted to the True Spirit? If there are masters of your Buddhist Sect who do not hesitate to spend their own cultivation and perform that Daigo empowerment density method to help you get promoted, why don't you want to know?"

Where did you come from? Does it really have anything to do with your true origin?

Wuxu was silent for a moment, shook his head, and replied self-deprecatingly, "What is the origin of the little monk? Could it be the reincarnation of the legendary Arhat?"

The Great Elder of the Yin Yang Sect, when he heard Wu Xuan's words, was stunned for a moment, suddenly laughed, turned around and brushed his sleeves away. It doesn't seem to believe at all.

Wuxu returned to the City Lord's Mansion and thought about it for a while in the secret room, but he still had no clue, so he had to put this matter aside for the time being, but he couldn't meditate and practice. It didn't seem to be feasible to cultivate the Dharma realm with a physical body, and there was no memory of when and how he was promoted to the true spirit, and he couldn't help but feel a little inexplicably confused and dazed.

When he sat until late at night, Wuxu took out the Blood Spirit Knife, thinking about what the Great Elder of the Yin and Yang Sect said during the day, so he suppressed his realm cultivation and sacrificed again. Suddenly, dozens of dark red points of light emerged from the Blood Spirit Knife.

Wuxu has seen them one by one. Each of these points of light contains a new message, all of which ask whether Qian Dan is still in Xuanyin and whether he is still doing business? Some are more vague and brief, while others directly mention specific trading targets. Although Wuxu is not well-informed, looking at the names of those marks, he vaguely knows the grade of this thing, and many of them are at the true spirit level. This is not surprising, although Qian Dan is a real person-level, but after all, he is a shopkeeper of the Duobao Pavilion, specializing in business, how can ordinary things be so secretive? Among them, there is actually a true spirit level Demonic Beast Inner Dan that the Great Elder of the Yin Yang Sect needs.

Wuxu tried to reply to the message, and after a while, there was a reply again, the price needless to say, but it was a request to trade in the capital. There are still a few targets, and Wuxu is also a little tempted, but there is no reply. It seems that the restructuring and changing the law will not be easy to do. Perhaps the arraigned monk has already died.

Wuxu had to give up for the time being, and tried to issue a notice with the cultivation of the real person realm to hold a secret market, the time was midnight three days later, and the location was still in Songyan Spring. In addition, three treasures obtained from the Yihui Treasury will be set up as auction items provided by the organizer. The reason why they are all obtained from the treasure house of Yihui is because these are extremely secretive, and Wuxu is not afraid of revealing his identity.

A pair of bows and arrows, called the Nine Star Arrows, can be fired at the same time, such as the Nine Stars in a row, can hurt the true spirit; a black cloak, called the Nether Feather, conceals the breath, no matter what kind of exercises are used, it can be converted into ghost path exercises; a Sun Stone, from the Xuanyang Star, contains the Xuanyang flame, and restrains many evil Dao exercises.

These three treasures are all relatively rare. Wu Xuan was sure in his heart that all the real monks who received the news of these three treasures would be more or less interested, and although they didn't necessarily need to bid for them, most of them would come to participate in the secret market. The more monks participated, the larger the scale of the secret market, and correspondingly, the more and bigger the trade, and the more spiritual resources were drawn from it.

Don't know how much you can earn?

Practice, without spiritual resources, how can we practice? Cultivation is like sailing against the current, and if you don't advance, you will retreat. What's more, during the cultivation period, it is inevitable that some karma will be tainted with karma, and as time goes by, it will become an endless sea of suffering.

It was the first time for Wuxu to sit in the village to engage in business, and he was a little looking forward to the secret market after three days, and for the time being, he forgot about how he cultivated the Dharma realm with his physical body and how he promoted to the true spirit.