The bone-eating fish was very greedy and stupid, and when he saw his companions die one by one, he was not alert, and still pounced one after another, and came to die for food. In just a few minutes, all of these bone-eating fish were killed by yellow iron eggs. Huang Tie Dan looked at the bone-eating fish all over the ground, he was very happy, he looked at it roughly, and estimated that there must be a hundred bone-eating fish, enough for Huang Tie Dan to eat for a while. However, due to the large number of bone-eating fish, they cannot be stored for a long time, so most of them need to be dried into dried fish.

After Huang Tie Dan killed the group of bone-eating fish, he began to pick up the scene and move all the utensils and bone-eating fish back to the house of the beasts. The courtyard of the house of the beasts is very large, the periphery is built with a female wall, you can see the scenery outside, a few tall Wu mulberry trees are planted in the courtyard, there are stone tables, stone benches, and so on under the trees, and there is also an iron barbecue grill, which is a utensil for roasting food in yellow iron eggs on weekdays.

Huang Tie Egg moved all the bone-eating fish to the yard and put them away, ready to barbecue the bone-eating fish, and the bone-eating fish that had been hung up at the previous two ends were also brought together, which could not be wasted, and they could be eaten by the carnivorous spiritual creatures in the animal pen after being roasted. Huang Tie Egg cleaned up, prepared the ingredients, condiments, utensils, etc., and began to process the bone-eating fish.

Huang Tie Dan used a black iron kitchen knife to cut open the stomach of the first bone-eating fish, and took out all the internal organs, the internal organs of this bone-eating fish are poisonous and cannot be eaten, otherwise they will be poisoned to death. Although these internal organs cannot be eaten, the yellow iron eggs are not discarded, but are thrown aside and piled up in a heap, which can be used as fertilizer for medicinal herbs. Yellow Iron Egg has a vast field, in which a lot of spiritual trees and elixirs are planted, and the internal organs of the bone-eating fish are natural high-quality fertilizers, which can make the spiritual trees grow vigorously.

Huang Tie Egg took off one of the fangs of the first bone-eating fish and threw it aside. The teeth of the bone-eating fish are extremely hard, and Huang Tie Dan can't deal with it at present, he wants to use these fangs to make some hidden weapons, and secretly give them to the enemy, which should be able to cause a lot of trouble to the enemy, but unfortunately Huang Tie Dan's current strength can't polish these hard teeth at all, so he can only throw them aside and find a way to process them later.

Huang Tie Dan cleaned up the first bone-eating fish, followed by the second and third heads, and then cleaned up all the bone-eating fish and put them aside. There is a big stove in the middle of the yard, which is where Huang Tie Dan cooks, Huang Tie Dan puts his own barbecue grill on the stove, and then puts a few packed bone-eating fish into it, and the next step is to make a fire to barbecue.

Huang Tie Dan took out a "lighter" from his body and prepared to make a fire. The lighter is an ordinary instrument used for ignition, which is made of black iron as the main material, only the size of a palm, with a delicate design and a built-in "flintstone" for ignition. Flint is a kind of heaven and earth spiritual material, it is very magical, just touch it, it can send out sparks, monks generally use it to start fire. The upper part of the lighter is designed with a small mechanism called "lighter", which can be slid to trigger the flint and spark.

Huang Tie Dan used a lighter to make a fire, ignited the firewood that had been prepared, and the flame began to slowly roast the bone-eating fish. Yellow iron eggs grilled on the side of the fish, of course, did not forget to sprinkle some fragrant condiments on the fish, so that it tastes delicious. Soon, the bone-eating fish gradually turned from white to burnt yellow, and emitted a burst of meat fragrance, Huang Tie Dan saw this, drooling, so he took out a pair of small iron rods, took the bone-eating fish from the barbecue, first put it aside to cool, and soon feasted on a large piece.

At this time, the chailing dog came back from grazing and saw Huang Tie Dan eating bone-eating fish, so a pair of black eyes looked at Huang Tie Dan, his mouth was drooling, and he looked greedy. Seeing this, the Chai Ling Dog was overjoyed and began to eat with relish.

In this way, one person and one dog, eating while roasting, eating happily, and soon, they ate with a round belly. At this time, there was a pile of bones and food scraps left on the ground, as well as a lot of cooked fish that had not been eaten, and the yellow iron eggs had all collected them and set them aside for other uses. In addition, most of the bone-eating fish were left unroasted, and the yellow iron eggs packed them up and prepared to be dried in the sun tomorrow as reserve food.

Huang Tie Dan packed the cooked fish meat in a cloth bag, and then came to the animal pen and distributed it to the carnivorous spiritual creatures to eat. The beasts saw that the master was carrying a large bag of things, and there were bursts of shredded meat from the bag, and they were refreshed one by one, knowing that there was something to eat, and their eyes were shining and very happy, and as soon as the fish landed, they began to devour it, especially the green-skinned wolf, which had not eaten for a long time, and was already hungry to the bones, and it saw that the food was in front of it, and while eating, it seemed to shed a few tears.

After Huang Tiedan finished all this, it was already the time of Renchen, and the sun had fallen into the western sky, leaving only half a wheel, reflecting the western sky full of glow.

Huang Tie Dan made a wooden bed, with four hemp vines hung on the four Wu mulberry trees in the courtyard, if the weather is good on weekdays, sleep here, today the weather is good, Huang Tie Dan lay on the wooden bed to rest.

Nearly at night, there is a "moth mosquito" infested, the moth mosquito is a kind of first-class spirit insect, very small, only a little big, there are six thin long legs, a long straw mouth, although the moth mosquito has no lethality, but it is better in a large number, in groups, and, it has a long mouth, it is best to bite people.

Yellow iron eggs to prevent moth mosquito bites, on the wooden bed, covered with wormwood, wormwood is a third-level spiritual wood, is also a taste of elixir, it emits the smell of medicine, can drive away moth mosquitoes, moth mosquitoes smell the smell of wormwood, will be far away.

Yellow iron eggs are also woven into small bags with ice silk, and then a few sheep's eye lampworms are placed in it, and the tail of the sheep's eye lamp insects is in the shape of a small lamp, like a small yellow lamp, which will shine at night. At this time, Huang Tie Dan put the sheep's eye lamp insect into the ice silk bag, and hung the ice silk bag high on the tree, just like a few yellow lights.

Huang Tiedan finished all this, resting on the wooden bed, he rested on the sunset, facing the breeze, looking up at the starry sky, there was a group of stars flickering, and heard the sound of wind and waves in the quicksand river in the distance, the sound of wind and waves "rustling", looking south, there were a few birds passing by, in the sky and the sunset into a picture. Thinking of the great dream of becoming a great monk, Huang Tiedan couldn't help but feel comfortable, and his poetry was flourishing, and he chanted a limerick poem.

The stars of the plain are weeping Liao Kuo, and the sun, moon and stars are at my disposal.

The emu flies in the wind and waves late, and catches the bluebird at night.

The headrest of the sunset listens to the sand language, and the good dream is still accompanied by the goddess.

But there is a lot of suffering and confusion in the world, and the bluestone layman is at ease.

After Huang Tiedan finished chanting this poem, he felt that his writing was brilliant, and he couldn't help but appreciate himself, boasting about himself, and said: "Good poems, good poems, this major repair is uninhibited, graceful, and chic, worthy of being a bluestone layman, the first traveler in Qingcheng Prefecture, wonderful, wonderful!"

After Huang Tie Dan finished speaking, he gently sang a few crooked songs of his own creation, for a while, the whole courtyard was full of commotion, and soon, Huang Tie Dan accompanied by the breeze and quicksand river, gradually fell asleep, and returned to the place where he lived as a child in the dream, and the things of his childhood resurfaced in the dream.

Huang Tiedan's parents, his father is called Huang Chengcheng, from Qimeng Town, Beitang Town, Qingcheng Prefecture, and his mother is called Wang Fengyi, from Youjiang Town, Dongtang Town, Qingcheng Prefecture. A few decades ago, that is, around 5,515 years of the Qingcheng calendar, the two participated in the Qingcheng Sect's Spiritual Summoning Conference together, and because of their good talents, they both became the inner disciples of the Qingcheng Sect.

The Qingcheng sect is divided into an inner gate and an outer gate.

The core of the outer gate is built in the inner city of Qingcheng, which is divided into many halls, and there are five branches, namely the middle hall, the north hall, the south hall, the west hall, and the east hall, they are collectively called the five halls, and there is a branch in each town under the five halls, called "a certain guard", these institutions of the outer gate, the main personnel are the outer disciples, they are generally called "guards", only the deputy city lord of Qingcheng, the hall master, the chief of the guard, the captain and other leaders are the inner disciples.

The main body of the inner gate is built on the Qingcheng Mountain Range, which is the real core of the Qingcheng sect, and its inner disciples are called inner disciples, and they are regarded as the core part of the sect's disciples.

All the disciples or monks of the inner and outer sects can be divided into multiple levels, from low to high, namely: outer disciples, inner disciples, core disciples, sect protector disciples, named disciples, and so on.

The monks in Qingcheng Prefecture have the largest number of scattered cultivators at the bottom, followed by the middle-level outer disciples, and finally the upper level and the relatively smallest number of inner disciples at all levels. If villagers want to become an outer disciple of the sect, or even an inner disciple, they need to participate in the spirit summoning conference.

In order to select villagers with good natural posture to become sect cultivators, the Qingcheng Sect will hold a spirit summoning conference every 100 years. Every session of the Soul Conferring Conference, in Qingcheng Prefecture, as long as the villagers who have reached the level of cultivating the spirit will basically participate, but only a small number of them can become sect cultivators, and moreover, most of the small number of people who become sect cultivators can only become outer disciples, and only a few can become inner disciples.

The Qingcheng Sect has a typesetting spectrum, from the oldest to the youngest, for the disciples of each sect to arrange a character generation, in order to show the difference between the disciples of each generation. There are thirty-six characters in the typesetting spectrum, one character generation every hundred years, starting from the first character generation and ending with the last character generation, it takes 3,600 years, that is, each round of typesetting notation, it takes 3,600 years, and then the next round. In the typography, in order, there are iron, copper, gold, aluminum, tin, and silver rankings.

The 5,515 Soul Summoning Conference was an aluminum character Soul Summoning Conference, and villagers Huang Chengcheng and Wang Fengyi both participated, and both of them became inner disciples because of their high talents.