Chapter Seventy-Eight: Outer Heaven

Na Yuanxin heard Wuxu say this, and asked Wuxu, "Master Wuxu, do you know the origin of the masked fairy?"

Wuxu was unhappy in his heart, and said in his heart, if he had something to say, why did he come to ask me, Rao Wanzi, he thought so, but he didn't say it, so he sat in front of Yuanxin and said, "But listen to the master's explanation." ”

Yuan Xin, who was not annoyed, also clasped his palms and said, "That masked fairy woman should be from the outer heavens. ”

Wuxu asked in surprise, first heard of it, but he felt that this place was not simple.

"Heaven and Earth are a secret realm, or a small world. Legend has it that nearly 1,000 years ago, a great change occurred in the upper realm, and the road of immortals and Buddhas was almost cut off, only one or two immortals, with mercy in their hearts, descended immortal weapons from the upper realm, constructing a small world, leaving a glimmer of hope for future generations of cultivators. It is rumored that in this small world, it is set up with reference to the fairy world, and the aura is abundant, which really makes the monks practice diligently in this world, and finally they can truly ascend to the upper realm. ”

Wuxu heard Yuanxin's eloquent words, nodded his head, and was surprised and happy in his heart, it turned out that for thousands of years, the immortal road had no basis, but it was for such a reason, but there was still a glimmer of mystery. Suddenly, seeing that Yuanxin was on the side, he didn't say anything, just sighed lightly, and asked, "I, Master Yuanxin, should have already entered the True Spirit Level, why not?"

Yuan Xin's hands were originally clasped, and he suddenly parted, making a seal of liberation from the three flavors of the World-Honored One, and then stood up again, facing the night sky outside the window, and said, "Amitabha, do you know who the immortal who descended from the upper realm was?"

Wuxu, knowing that this is the crux of the problem, shook his spirits and looked at Yuanxin fixedly.

Yuan Xin paused for a while, Ben didn't expect Wuxu to ask questions, and said, "It is rumored that there are two immortal artifacts in the heavens and the heavens, one is called the Heavenly Stars Fixed Empty Disk, and the other is called the Great Sun Rulai Vajra Circle. ”

As soon as Yuanxin's words came out, Wuxu frowned, and couldn't help but say, "The heavens and stars set the empty disk, it seems to be a Taoist thing? After speaking, he looked at Yuanxin.

Yuan Xin turned around, faced the golden-bodied Buddha in the hall, and said with his palms together, "The Heavens and Stars Fixed-Empty Disk was left by an ancestor of the Zhengyi Sect. That great day is like coming to the Vajra circle, it is my Buddhas, not my Buddha's door. Wu Xuan blurted out, "Is it the inheritance of Lamaism?"

Yuanxin didn't answer, just chanted, "Amitabha, good, good." ”

Wu Wu was speechless, as expected, but he asked with luck, "Could it be that the Quanzhen Sect, I spread the Han Buddhism in the south, and I was suppressed because of this?"

The round letter was another burst of "Amitabha, good, good." ”

Wuxu had already faintly understood many things at this time, nodded, and did not speak.

Yuan Xin said, "Heaven outside the sky, a world of its own. In the past few hundred years, not only Buddhism, but also the Quanzhen Sect, even the Lamaism and the Zhengyi Sect, there seems to be no true spiritual monk who has entered the heavens. Wu asked in surprise, "Why is this?" but seeing Yuanxin laughing and silent, he couldn't help but think of the words "Woe to Xiao Wall", his heart couldn't help but move, and then he put his palm on his chest, "Amitabha, good, good." ”

Master Yuanxin here, however, said, "Amitabha, it is said that there is no filial son after a long illness, but how can there be kindness after three generations? I don't know, what's the plan?"

Wuxu, sitting on the futon, knotted the lotus seal of Guanyin with both hands, and said quietly, "The little monk only seeks the avenue. The so-called sentient beings are suffering, and all laws are empty. What the little monk thinks is that all sentient beings have the opportunity to get rid of the sea of suffering, and all sentient beings can achieve the Great Dao. ”

Yuanxin immediately sat back on the futon, and said solemnly, "I, Xiangguo Temple and White Horse Temple, want to hire Master Wuxu as a messenger to visit the Central Plains Buddhism, and even Lamaism, Zhengyi Religion, and Quanzhen Religion, and plan together to find the outer heavens." ”

Xiangguo Temple and White Horse Temple?

Together with the White Horse Temple, they discussed that they would hire themselves as messengers? Why did they visit the Central Plains Buddhism, even Lamaism, Zhengyi Christianity, Quanzhen Christianity, and travel around the world... Wuxu is about to refuse.

But I saw Yuanxin flipping out with both hands, holding a small tower with colorful glass in his left hand, and a Buddhist scripture in his right hand, simple and elegant. Slowly lifted into the air, floating towards Wuxu.

The small pagoda flashed with colorful glazed brilliance, which was clearly a copy of the colorful glazed pagoda refined by the master of the Yuan Law of the White Horse Temple, and the Buddhist scriptures floated quietly in front of Wuxu, motionless.

Wuxu asked, "What kind of scripture is this?"

"The Great Buddha Peak Rulai Mi Yin Cultivated the Righteous Bodhisattvas Ten Thousand Lines Shouleng Yan Sutra": "Yuanxin clasped his hands together, extremely solemn.

It turned out to be the "Lengyan Sutra"! Wu Xuan immediately, bowed down, hands in the air, extremely respectfully welcomed this Buddhist scripture into his hand, and then respectfully sent this sutra into the Buddha shrine of the Mandala Dharma Realm Buddha Hall, for a while, Fang said to Yuanxin, "This sutra, later generations have been falsely accused of apocryphal scriptures, because the evil demons in the world are afraid of the power of this sutra." In this sutra, I have gone through seven arguments and fifty demons, and I deeply feel the profound and solemn nature of the Dharma, so I stick to the right path and strive with all my heart. Now that there is this scripture, the little monk must accept it and inherit it. ”

It turns out that in the previous life of Wuxu, after this experience of the apocryphal scriptures, and because of the obscurity and long mantras, most of the people in later generations are difficult to follow, and the Wuxu in the previous life is no exception;

Yes, with this karma, Yuanxin held the "Lengyan Sutra" in his hand and presented it to Wuxu. Wuxu had the karma of his previous life, and immediately bowed down and clasped his palms, and greeted him with "Amitabha Buddha of Nan Wu Shizun".

Because of this, he acquiesced to the invitation of Xiangguo Temple and White Horse Temple.

..

In the 17th year of Yuan Zhizheng, Liu Futong sent three northern expeditions, and the troops were directed at Dadu. The Red Turban Army flag even wrote "Three thousand tigers, straight to the land of Youyan;

In June, Liu Futong sent generals such as Bai Buxin, Dadao Ao, and Li Xixi to the west to reinforce Li Wu and Cui Dexi's route army, which had attacked Shaanxi the year before. In June of the same year, Mr. Guan and Potou Pan led the main force of the Northern Expedition, starting from Caozhou, Shandong Province and marching west to Shanxi; in February, Mao Gui was ordered to lead his army from Haizhou to the sea, land on the Shandong Peninsula by sea, and conquer the Shandong Prefecture.

Zhu Yuanzhang, Zhu Rujing, in Jiangsu and Zhejiang, there are Zhu Wenzheng, Zhu Wenhui (Zhu Jiayizi), and Xu Wenchang, Tang He (young companion), and Lan Yu, Chang Yuchun (fierce generals in the army), etc., Wen has Li Shanchang, Liu Ji, Song Lian and other people's assistance, in Jiangsu and Zhejiang, see the stitches, painstaking management, unconsciously, also have three thousand miles of royal land.

On this day, the lieutenant colonel inspected Jiang into the spring, returned from Kaifeng, talked about the "chance encounter" with Wuxu, and presented Wuxu's handwritten letter.

Zhu Yuanzhang, in front of all his cronies, opened the letter of Wuxu, and then laughed, "My senior brother, I am really still alive, and I have cultivated the Mandala Dharma Realm, and I have become the elder of the Lamaist Sect to propagate the Dharma;

Between talking and laughing, he passed the letter to everyone to read.

After a while, there was a seat, Li Shanchang and others, who came out and said, "Congratulations, the general has to hear the whereabouts of the senior brother of the same sect." What this Wuxu Master said in the letter is also the principle of 'accumulating grain, building a high wall, and slowly becoming king' that we discussed. "It's just that the cultivation of Buddhism is different from marching troops, if you increase the momentum of the White Lotus Sect, you are afraid that the development of our army will not be good. ”

As soon as these words came out, there were many Confucian scholars below, and they came out one after another.

"The army should be led by the general, how can it be pinned on the ethereal Buddha?"

"The Buddha is the birth law, and the general is the one who has entered the world to help the people, how can it be confused?"

"All beings are equal? If we think that if we preach the equality of all beings, then the order of respect and inferiority will not be wiped out? When the two armies are at war, can we not respect the command? The general, the posture of the dragon and the tiger, and the king of all vehicles, are not there any difference between the generals and the sergeants below? In this case, how can we be attached to the dragon and the dragon?"

In the end, Liu Ji came out and said, "'All beings are equal, there is no suffering, but they receive all pleasures, hence the name Bliss.'" This is the words of Master Wuxu's family, whether to use it or not, it is still between the generals. Berwyn thought that it would be more appropriate to change this equality of all living beings to the common saying of Buddhism that all living beings are suffering. ”

Zhu Yuanzhang quietly looked at the expressions of the people below, and after hearing Liu Ji and Liu Bowen's words, he laughed and said, "Extremely extreme! The army stresses strict discipline and prohibition. All beings are equal, but let the reckless men below misunderstand, no big or small, it is better for all living beings to suffer, let all the sons and daughters know that the Yuan Dynasty has no way, and mine is to do the way for heaven and crusade against the Yuan Dynasty!"

That's right

Xiangguo Temple is in the middle of the sky, and a volume of lengyan fifty deviations.

The same senior brother said that he was equal, and the Confucian scholars under the seat proclaimed bitter yuan.