Chapter 966: Self-reliance

It seemed that he had received a major blow, and Meng Ke responded very simply: "Please rest assured that the King of Qin will order the Confucian disciples to leave the Han court within three days, and if there is anyone who resists and disobeys the order, there is no need for the Dao Palace and Western Qin to take action, and they will be dealt with in the future." ”

Seeing this, Maitreya gritted his teeth and agreed: "The poor monk will also recall the disciples of Buddhism within three days and close the temple for ten years." ”

Lin Ze's face was expressionless when he heard this, and he quietly looked at Meng Ke Maitreya and the others.

After a while, Meng Ke, who felt a little uncomfortable, took the initiative to ask, "I don't know if that person has ever said it, how to deal with me?"

Lin Ze frowned slightly, and a touch of disdain appeared on his face: "Do you think that person will pay attention to how to deal with such a trivial matter as you?"

Meng Ke smiled bitterly: "In the next wishful thinking, King Qin smiled." What is the Dao Palace going to do with us?"

Lin Ze sighed: "It's a little difficult to do, you have been cultivating for tens of thousands of years, accumulating a lot of good and virtuous virtues, if the punishment is too heavy, it will inevitably violate humanity." ”

"Keer and others interfered in the dispute between secular dynasties, against the will of heaven, so that many innocent people died, if they are not punished, how can they explain to the people of the world?"

Meng Ke still looked depressed, as if he had already accepted his fate.

However, Maitreya hurriedly replied when he heard this: "The poor monk is willing to lead hundreds of thousands of disciples of Buddhism to purify sentient beings to atone for their sins." I also hope that the king of Qin will give the poor monk a chance to repent and reform. ”

Lin Ze chuckled and said, "Buddha Gate, now that the Buddha has disappeared, do you think the Buddha Gate should still exist?"

Inadvertently, Lin Ze showed his sharp fangs.

Maitreya looked at Lin Ze in surprise and asked tentatively, "What does King Qin mean by this?"

The smile on Lin Ze's face remained unchanged and said: "In this battle for the Mandate of Heaven, Buddhism and Confucianism jointly targeted the Dao Palace, and now the Dao Palace has won, and the Buddha and Confucianism, as the culprit, will naturally not end well." ”

"As accomplices, although you are also at fault, you will not be guilty to death, but Buddhism and Confucianism, as the Buddha's Confucian and holy Taoist system, do not think that there is no need to continue to exist. ”

Meng Ke, Maitreya and others were shocked, the Dao Palace actually wanted to completely destroy Buddhism and Confucianism, and such a style of acting was too vicious.

Meng Ke said with a bitter face: "The Dao Palace can even let go of the inferior people, why can't you let go of those ordinary disciples?"

Maitreya clasped his hands together and bowed deeply: "God has the virtue of a good life, the strength of Buddhism is not good, and there is nothing to say about the defeat to the Taoist Palace, but most of the disciples of the Buddhist Sect are innocent, and please open the Taoist Palace." ”

Lin Ze looked at Meng Ke Maitreya's nervous appearance, and couldn't help but say with a strange look on his face: "Who told you that the Dao Palace is going to kill Buddhism and Confucianism?"

Although Lin Ze had the intention of taking the opportunity to kill Buddhism and Confucianism.

He even thought that a complete "Buddha and Confucian Burning Ceremony" would not only wipe out their bodies, but also wipe out their spirits.

In this way, when the Confucian Buddha reappears, they will find that there is no trace of the existence of Confucian Buddhism in the whole world, and they may fall into self-doubt.

These Lin Ze could only think about it in their hearts, not to mention the delicate relationship between the Buddhas and Confucians, just because they killed too much, it was easy to lose their luck, and it was impossible for either Zhuang Zhou or Dao Sage to agree to him doing this.

Meng Ke couldn't help but ask, "Then what does King Qin mean?"

Lin Zeyi pointed out: "The fact that Buddhism and Confucianism cannot exist does not mean that it cannot be changed by name and continued in another way." ”

"There are thousands of Buddhist temples, and I don't know how many kinds of Buddhism, isn't it easy to divide them into a few branches?"

"Confucianism has benevolence, righteousness, courtesy, wisdom, faith, loyalty, filial piety, etc., why stick to Confucianism, just pick one or two, you can cope with the past. ”

Meng Ke Maitreya looked thoughtful, and seemed to be puzzled.

Lin Ze sighed secretly, and could only say clearly: "In the world of great controversy in previous years, there were celestial beings who fell, and there were celestial beings who were born, this time the three saints lost their positions at the same time, I wonder if there will be new saints born?"

Because of the loss of the holy position of Confucianism, the backing of Confucianism collapsed, and Meng Ke, who was in a depressed state, suddenly woke up and looked at Lin Ze with bright eyes.

Not only Meng Ke, but also Yan Huixun and Maitreya of Buddhism, all suddenly woke up, and the situation in front of them was not an opportunity.

Seeing this, Lin Ze secretly breathed a sigh of relief, and finally came to his senses.

At the beginning, Emperor Qin told Lin Ze that he could have wiped out the three heavenly and human realms of Taoism, Buddhism and Confucianism, but at the last moment, he suddenly changed his mind and let the eight people of Xuandu live.

The reason why they were let go was because Emperor Qin felt that Xuandu and the others were vigilant and precautionary against Dao Saints.

After weighing the pros and cons, Emperor Qin thought that leaving the lives of the eight people in Xuandu might be able to inflict unimaginable blows on several saints.

When the Confucian Buddha was there, Meng Ke Maitreya and others would hide their ambitions deep in their hearts and not show half of them.

Now that the Confucian Buddha has disappeared after losing his holy position, for Meng Ke Maitreya, he is not stingy with a great opportunity.

The most decisive was Meng Ke, who saw him take a step forward and said with a solemn expression: "Today, I will set up my own door, create a righteous family, teach the road of righteousness, and ask the Dao Palace to give support." ”

Lin Ze looked relieved and replied: "Whether the Dao Palace will give support, I can't be sure, when I can support it in my own name." ”

Lin Ze's sentence is undoubtedly a weather vane.

Yan Hui continued: "In the next day, I will create a family of rites, and I am willing to teach the etiquette of all the people in the world, and I sincerely ask for the support of the Taoist Palace." ”

"In the Xia Xun situation, I am willing to create a wise family and enlighten the people's wisdom. ”

"Buddhism Maitreya, no, Zen Maitreya, today to create a line of Zen Buddhism, in the future will lead all disciples to purify sentient beings, do good deeds and accumulate virtue. ”

"Jizo, today to create a vein of the underworld, specifically to accept the souls of the dead who have died, hell is not empty, and the underworld is not destroyed. ”

"Guanyin, today created a vein in the South China Sea, specializing in medicine to save people and reduce the pain and suffering of sentient beings. ”

As soon as Meng Ke and the others finished speaking, the celestial phenomena changed instantly.

The luck accumulated by Confucianism for tens of thousands of years was divided into three, which fell on Meng Keyan and Hui Xun.

Buddhism's luck is divided into four, in addition to the Maitreya Jizo and Guanyin who are present, there is also a piece of luck that escapes into the void and disappears.

Lin Ze showed a bright smile on his face, Meng Ke and Maitreya set up their own doors one after another, Buddhism and Confucianism were divided, and the luck was tragically divided, and the time taken by the Confucian Buddha to restore the holy throne will be extended for a long time.

In addition, the basic condition for the detachment of saints is a large amount of luck.

The benefits of segmentation are self-evident.

If the Confucian Buddha returns and sees this scene, he may be angry with smoke from the five holes.

Meng Ke asked tentatively again: "Dare to ask King Qin, is there any other disposition?"

Lin Ze glanced at him, are you addicted to being disposed of?

Thinking about it, Lin Ze still replied patiently: "There is no other disposal, everyone remember not to make the same mistake again when you go back." ”

What is wrong? Weakness is the original sin.

Meng Ke Maitreya and the others' eyes flashed with joy, and they couldn't believe that Lin Zezhuang Zhou came with such fanfare, but the result was so simple.