After returning to the ashram, Song Mingting began to meditate cross-legged. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

The Guizang Sword Sutra operated silently in the body, and a trace of warm air gushed out from the limbs and hundreds of remains, and with the effect of the mental method, it was gradually transformed into Guizang True Qi, and wisps of black and white mana converged on Song Mingting's chest, and began to hit an invisible barrier.

The true qi of Guizang was rapidly decreasing, and with each impact, the black and white true qi decreased slightly, but at this moment, the spiritual energy in Song Mingting's body was rolling, constantly transforming into mana, and there was no problem of being powerless at all-these spiritual qi were transformed by what he had eaten before.

The things he ate before, the furnace wine was a spirit-level wine, containing a large amount of rich and pure aura, which itself could promote the growth of cultivation, and the rest of the things, whether it was the rainbow horned pheasant, the cuizhu sword rice, the four dishes and one soup, or the cockscomb fire snake soup, all contained majestic aura, and all these things were added together, and when he ate them into his stomach, it would naturally fill his body with aura. With the operation of the Guizang Sword Sutra, the spiritual energy contained in the furnace wine, the rainbow horned pheasant, the green bamboo sword rice and the cockscomb fire snake soup is continuously transformed into the Guizang true qi, so although the Guizang true qi is constantly being consumed, there is no sign of lack of stamina.

In the end, with a soft sound in the void, the invisible acupuncture points were rushed away, and the black and white true qi drew a tortuous route in the moment, and finally rushed into Song Mingting's dantian.

This is the twentieth Dao Aperture opened by Song Mingting, some time ago he had already opened the nineteenth Dao Aperture, and his cultivation broke through to the peak of the Cave Aperture Period, in fact, when the Nineteenth Dao Aperture was opened, if he wanted to, he could try to condense the Dao Ding. But he didn't do that, because there are thirty-six so-called Dao Tips, which is the number of Tiangang.

There are three elements in the world: heaven, earth, and man, and one yuan and twelve associations, so the heavenly element, the earth element, and the human element together are thirty-six associations, and these thirty-six associations correspond to the thirty-six Taoist senses of the monks. Therefore, the first twelve of the Dao Tricks are also called "Human Yuan Tips", the middle twelve are called "Earth Yuan Tips", and the last twelve are called "Tian Yuan Tips".

However, although every monk has 36 Dao Tips, this does not mean that every monk can open all of them, in fact, there are very few monks who can really open 36 Dao Tips, and the vast majority of monks only open about 19, 20, or 21 during the Cave Enlightenment Period.

Because the number of Dao Techniques that a monk can open during the Cave Period is related to his qualifications, the better the qualifications, generally speaking, the more he can open the Dao Techniques. For the vast majority of monks, opening twenty Dao Tricks is their limit. This is the number of Dao Techniques that the vast majority of disciples of scattered cultivators, small sects, and outer disciples of the Great Sect can penetrate. Most of these people can only stop at the peak of the Dao period, and a small number of people are a little lucky and can enter the picking week, but even if they can enter the picking week, they have lost the possibility of going further.

Further up are the true disciples of the large and medium-sized sects, the inner disciples, the elite disciples of the small sects, and a small number of loose cultivators who are gifted or have a good inheritance, and the qualifications of these people have gone beyond the mediocre category and can be called excellent.

The vast majority of these people are able to penetrate twenty-one to twenty-four paths. In his previous life, his qualifications were almost at this level. Most of the people who can open up to the twenty-two Dao tricks in the cave period can cultivate until the harvest week, a small number of people can cultivate to the Rongyue period, and a very small number of people can even cultivate to the date of introduction - and those who can cultivate to the date of introduction can already be called a master. As long as he survives the tribulation of the Guiding Sun, then no matter whether this person is from a large sect or a small sect, or simply from a casual cultivation background, it is enough to gain a foothold in the monastic world.

The rest are those true disciples of large and medium-sized sects with excellent talents, as well as a very small number of genius disciples of small sects and talented scattered cultivators. These people are already geniuses, and the vast majority of them can penetrate all the human and earth elements. These people, as long as they don't die unexpectedly halfway, can at least cultivate to the Rongyue period, and a large part of them can cross the introduction date, and if they are lucky, it is also very possible to cross the stage of our Dao.

However, these people are not the group of people with the best talents, there are still a handful of people above these people, they are real geniuses, they are talented, their understanding is amazing, and they cultivate for thousands of miles, as if they are born with the seeds of cultivation. These people can even open more than thirty Dao Apertures, which is much stronger than those so-called geniuses who can only open one or two Heavenly Yuan Apertures. This small group of people, as long as there is no accident, can basically understand my Tao and become a real person above my Dao period.

Of course, there are no absolutes. This is just a general law, and it does not mean that people who have only opened 19 or 20 Dao points in the Enlightenment Period have no hope of breaking through to my Dao Stage in the future. After all, the Enlightenment Period is only the second of the nine realms of cultivation, and although it is important, it is not important enough to completely influence the future achievements of the monks.

Hard work pays off!

Even if a person does not show extraordinary talent during the enlightenment period, as long as he works hard enough and has enough opportunities in the future, he will not be without the opportunity to understand his way and ascend. In fact, there is no shortage in the history of the monastic world that only opened 19 or 20 Dao Techniques during the Cave Enlightenment Period, but in the days that followed, they were indignant and strong, and finally stood alone in the world, citing examples of the ascension of the sun.

Heaven and earth may be unkind, but at least they will never cut off the path of indignation.

Of course, it is an indisputable fact that the more caves are opened, the greater the possibility of surviving the Nine Thunder Tribulations in the future.

In his previous life, he had opened twenty-eight Dao Tricks, barely reaching the level of genius. But the last six caves were opened one after another by various chances after the cave period -- after the cave period, if there is an opportunity, it is still possible to open new paths. Therefore, there were only twenty-two Dao Tricks that he really opened during the Cave Skill Period, which happened to coincide with his qualifications.

If he is reborn once again, he is still satisfied with opening more than 20 Dao Apertures, then he will be in vain! With his current situation, how can he be satisfied with only opening 28 Dao Apertures?

His goal was to open at least thirty Dao Tricks, and if he could, he would even try to open all of them to achieve that rare achievement!

So, of course, he couldn't rush to condense Dao Ding!

After opening the twentieth aperture, Song Mingting did not stop, but continued to transform the mana to try to break through the twenty-first aperture, and the rolling mana continued to impact Song Mingting's twenty-first aperture, and soon opened another aperture. Then he continued to work hard and continued to operate the mental method, trying to open the twenty-second Dao Technique.

However, he had only just opened two Dao Apertures, and it was obviously very difficult to open the third Dao Aperture in a short period of time, so until the spiritual energy that was rolling and surging in his body gradually decreased, the twenty-second Dao Aperture was not opened.