Law, wealth, couples, land. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 infoThese are the four pillars of a monk's cultivation.

The first is the "Fa", which is very easy to understand, it refers to the Fa, which is also distracted by the Dharma and the spell, the Heart Fa is the Gongfa, the method of cultivation, the basis of longevity, and the spell is the method of using the vitality of heaven and earth, the importance is weaker than the Heart Fa, but whether the heart or the magic is the most important thing for the monk. Because if there is no cultivation of the law of the mind, there is no way to talk about it, and if there is no spell, it means that there is no foundation for the body. Because if you don't have a powerful spell, you have no means to fight against danger. Therefore, "law, wealth, couples, and land" and "law" are put in the first place.

Then there is "wealth", which refers to all the cultivation resources on the path of cultivation. A monk from the Dao Fire Period to the Rising of the Rising Xia, the resources consumed during the period are massive, and countless precious heavenly and earthly treasures and elixirs are consumed, and these heavenly treasures and elixirs are the so-called "wealth", so if there is no certain "wealth" power, even the talents of heaven can only work for a lifetime. Therefore, for the monks, the importance of "wealth" is only under the "law".

Then there is the "couple", where the "couple" does not refer only to Taoist couples, but to people who are on the same path. The path of cultivation is long and full of thorns, and few people can reach the end without the mutual support, dialectic, and solution of problems without the same path. Therefore, for a monk, the "couple" is also very important. Therefore, in the monastic world, "Taoist friend" is a very precious word, and it is generally not used easily.

Finally, there is "earth", which refers to the place of cultivation. A good cultivation ability can have twice the effect on cultivation, especially in the early stage of cultivation. This is also the reason why the Daemon faction wants to occupy the blessed land of the famous river and the big cave.

The four pillars of cultivation, first of all, the "Fa" is no longer a problem for him at all.

More than 3,000 years ago, they returned to the Tibetan Sword Pavilion's founding patriarch Guizang Immortals were born, created the "Guizang Sword Sutra", and established the Tibetan Sword Pavilion, in just a hundred years, they rose like a comet, shocked the seven states, stood alone in the world, and almost took away the light of the entire era, making them Guizang Sword Pavilion become the first major faction in the monastic world at that time.

At that time, the limelight of their return to the Hidden Sword Pavilion even surpassed that of the Evergreen Sect, the Taishang Sect, the Bodhi Temple, the Hades Ghost Sect, the Gu God Sect, and other top sects at that time. Although it is said that at that time, they were able to become the number one faction in the Sword Pavilion, and it was not unrelated to the fact that the two realms of righteousness and demons were at the end of the protracted second righteous and demonic war, and the top factions such as the Evergreen faction and the Taishang Sect were all greatly damaged.

But even so, it's a remarkable achievement!

Because at that time, their Guizang Sword Pavilion was just an emerging sect that had been established for less than a hundred years, and there was no foundation at all, while the Evergreen Sect, Taishang Sect and other sects were all super sects that had been inherited for more than 10,000 years, and the background was so profound that outsiders couldn't imagine it at all.

A nascent sect that had been established for less than a hundred years had forcibly overpowered the Evergreen Sect, the Taishang Sect and other super sects that had been inherited for more than 10,000 years, which was a rare achievement in the ages! And they can overpower the Evergreen Sect, Taishang Sect and other sects, and they rely on nothing more than two things.

One is the strength of their founding patriarch to stand alone in the world. At that time, the Guizang Patriarch was truly invincible in the world, and there were very few people who could do this throughout the ages. Because under normal circumstances, there is an upper limit to the strength of the cultivation world, and those great masters who eventually ascended to the immortal realm, when they are in the human world, their strength will not be too different, when these people are still in the human world, even if they have stood at the peak of the cultivation world, there are often several masters of the same era who are as famous as him, so even if these people are already "the strongest in the world", they are far from being called "unique in the world".

But there are always some people who are beyond common sense, although these people are the same beings who are about to ascend like everyone else, but their combat power is far more than others, and it is no problem to fight a few. The strength of these people has exceeded the normal upper limit of the strength of the cultivation world, and it does not come out of every era, and it is often rare to see it in a thousand years. But once such a person appears, it will inevitably suppress all the other masters of the same era to a dull level.

Such a person is called a "peerless master", also known as an "unborn master". They returned to the Zang Sword Pavilion, the Patriarch of the Founding Sect of the Zang Sect and the Patriarch of Zhongxing, and the Patriarch of Wude, all of whom were peerless geniuses. And the strength of the Guizang Patriarch is even higher than that of the Five Virtue Patriarchs, that is, looking at the history of the entire monastic world for tens of thousands of years, the strength of the Guizang Patriarch can be ranked in the forefront - this is not their boasting of the Guizang Sword Pavilion, but the public opinion of the entire monastic world.

With such an unborn master in charge, their strength in the Sword Pavilion should naturally not be underestimated.

The second is because of the "Returning to the Sword Sutra". Because of the existence of the "Returning to the Tibetan Sword Sutra", which is a saint-level mental method, the development of their Guizang Sword Pavilion is extremely fast, and among the second and third generations of disciples, there are countless powerful ones. In the end, even the six second-generation patriarchs of their Returning Sword Pavilion all soared to the Immortal Realm, and while pushing their Hidden Sword Pavilion to its peak in one fell swoop, they also created the myth of "One Sect and Seven Immortals".

Therefore, he doesn't need to worry about the mental method at all, because the "Returning to the Tibetan Sword Sutra" is already the world's top mental method, if even the "Returning to the Tibetan Sword Sutra" can't meet the requirements, then there is no other mental method in the world that can be satisfied, as for saying that he can't comprehend the natal sword qi makes the "Guizang Sword Sutra" only have the effect of the Dongxuan-level mental method? That is simply impossible! He comprehended the backwater sword qi in his previous life, how could he not comprehend the natal sword qi in this life? Even if necessary, he could breed the Backwater Sword Qi now, but he didn't want to, because the Backwater Sword Qi was not strong enough.

In his previous life, he comprehended that the backwater sword qi had helped him a lot, and it could be said that he could live for so long, and the backwater sword qi was indispensable-he had relied on the backwater sword qi several times to avoid several mortal situations. But this can't hide the fact that the Backwater Sword Qi is only a top-level Cave Xuan-level Natal Sword Qi. And in this life, if he wants to change his fate, it is obviously not enough to just have a Dongxuan-level backwater sword qi. Now that he has been "reborn", he should naturally have more ambitions. In this life, the natal sword qi he wants to comprehend should at least be at the near-level level.

In addition, if he took 10,000 steps back, even if their mental method of returning to the Sword Pavilion was not at the holy level, he would not change the method. Because he was reborn and came back to save the sect, the sect is his root, and the "Guizang Sword Sutra" is a symbol of his true disciple of the Guizang Sword Pavilion, if he changes his mind, he is no longer a disciple of the Guizang Sword Pavilion, then what is the point of his rebirth and return? Therefore, it is absolutely impossible for him to change his mind.