Thousands of miles of heavy rain continued, not to mention the water of the Chisha River became larger, and the water level of the Rhino Lake also rose rapidly.

By the time the heavy rain that lasted for nearly a month came to an end, there was already a mighty rhinoceros lake ten miles east of the gate of the Doufengling Mountain, but there was a lot of mud washed by the mountain torrent, and the lake water was still a little muddy.

The creatures in the lake who were scared away by the dragon king and the dragon woman before should come back after a while.

With so many water sources, the upper part of the lake is the same as any other lake, with a normal water temperature, and you will only know what it tastes like if you dive deep.

When they were tired of being crooked together, the white deer demon and the seventeenth mother said that when the lake water settled for a period of time and returned to clarity, she was asked to return to her true appearance, and lead some fine cocktails from the Chisha River to the rhinoceros lake.

Before the rain stopped, Huang Hua Niang and Jiugao, Shou Ling, Meng Ge, Lao Plague and others finally transported the red lingzhi and Linggen over, and the only remaining male demon Ding held a few huge beehives, which contained a large number of bees, but they were all obedient, except for the "buzzing" sound of many wings flapping together, there were no bees flying in and out.

The strange flowers and plants in the Valley of Ten Thousand Flowers were carried by the four little demons such as the Great Hidden King and the Zhu Yan King, and they are still lagging behind.

I heard that she really disbanded most of the male demons and little demons under the door, and the four families also gave up, and lived here in the future, and turned into a banshee under the back door, and devoted herself to being a female bodhisattva to make a living, and the white deer demon couldn't cry or laugh, so she only said hello to her, and if she turned into a beautiful woman and didn't want to be a female bodhisattva, she was sent to Doufengling, and left it to the demons to marry, so as not to force Liang to become a prostitute.

Thinking about it like this, it's a penny.

Huang Hua Niang has long been unaccustomed to the lazy little demon in the mountain field, but unfortunately the effect of rectification is not great for a few times, and after the old plague has to purify the monk's curse, the lazy disease recurs, and the management is not strict. Now that she is focused on making a living and earning elixir, the male demon is simply dismissed, how can she be expected to patrol the border?

The white deer demon said to her, since she was only enthusiastic about making a living, Jiugao and other demon generals would be released to do a separate family, and perform their duties for Huang Huaniang.

Anyway, in this big valley, the main family has just changed, and the business without the care of the demon is easy to find, and the nine male demons will only be too much, and Huang Hua Niang will send out eight families, and the missing demon Ding will borrow it first with the Driving Ridge or the King of Da Yin, the King of Zhu Yan, etc., and she only keeps the mongoose demon in charge of the account room with Meng Ge by her side.

The site of Huanghuaniang New Mountain Farm is still the closest to Doufeng Ridge, in the northeast three hundred miles away from the mountain and the Pingba border, there will be some yellow spirit chrysanthemum, because it is herbaceous, a lifetime, every year must be sprinkled seeds and replanted, autumn and winter harvest flowers, each flower is yellow on the grade. According to the local rhinoceros demons, the aura of the place is mutated, the soil is special, only a small piece of sunny slope can grow spirit chrysanthemum, and the spirit chrysanthemum is changed to sow elsewhere, and the planting is only a mortal product, and it cannot be moved.

Huanghuaniang Xin'an's mountain farm, the name is still taken as Wanhua Valley, and the White Deer Demon and Bai Ze took some time to help her plant red lingzhi and spiritual roots.

The four families such as the King of Da Yin who came behind Huang Hua Niang did not have such a good treatment, the White Deer Demon was all about defense, the King of Da Yin was pro-water, and the mountain field was still installed on the edge of the Chisha River, but it was the junction of the Chisha River and the Holy Ape Mountain.

The rest of the three families of Zhu Yan Wang, Shan Zhen Wang, and Da Yu Wang are also all safe in the east mountain, retreating three to five hundred miles from the border of the Holy Ape Mountain, spreading in a word from north to south, and a demon king separated by more than a thousand miles, plus many demon generals such as Po Yan and Jiugao, to form the defense line behind the boundary of the two ancestors of Yu Yu and Moya, and send the little demon to patrol the boundary at any time.

The white deer demon asked with a straight face, all of which were to prevent the unknown demon from entering the valley as the first priority, if it was spot-checked by the Riding Ridge Police Mountain, the little demon patrol was not effective, more than three times a year, whether it was the demon general or the demon king mountain field, please move away, there is no mercy to talk about.

When he said this in front of the four demon kings, the deer demon would be majestic.

In the future, the task of the White Deer Demon's police mountaineer is no longer to patrol the area around Rider Ridge, but to go to the east of the mountain to check the patrol situation.

In fact, the two demon ancestors in the east, due to the attack of the original Holy Rhino Valley once in two hundred years, have been placed along the White Lion Valley with demon kings and demon generals to guard against them, but the direction of defense has been reversed, and the defense has been reversed before, and the defense has been advanced to the rear, which is quite stable, but who called the White Deer Demon to seek peace of mind, and the security measures are willing to be as many as possible? The demon kings and demon generals who set up the defense line have all been located in the weak gap of the Holy Ape Mountain opposite.

The two banshee kings who came from the Sixteen Niang Gate came later, and the White Deer Demon let her choose the mountain field of the two of them, the female gull demon named Wangji was in the west, and the female Jiao demon who was famous and hidden was at the north end, all of which were blocked by the White Lion Valley. These two used to be generals in the sea area of the Dragon Palace, so they didn't have a king's name, so the White Deer Demon borrowed some demon generals and demon dings to go out, and then they were called by the two self-transformed demons to support the two mountain fields.

At the southern end of the White Lion Valley, there is a single demon who will be alone, this demon will be called Big Horn, a bull demon, the first time to set up a family, the white deer demon also borrowed some different kinds of demons in the past.

After some borrowing, all the xenomorph demons left behind by the original Holy Rhino Valley were lent out, and most of the demon generals were also borrowed. But they all said that all the demon generals and demon dings who were borrowed would have to be returned in the future, and during the loan period, the mountain owners of each family secretly paid attention to the abnormality.

After the families are settled, the white deer demon is like the Valley of Ten Thousand Flowers, imitating a large number of spiritual wood waist cards, sending letters to both sides of the Great Wilderness Mountain and the Holy Ape Mountain, and the demons who enter the White Lion Valley in the future, the east from the Da Yin Wang's house, the south from the Dajiao Mountain Field, the west from the Gull Demon King Mountain Field, the north from the Jiao Demon Wangjia Mountain Field, and then change back to the waist card when leaving.

In order to pick up the sun, ask the demon king and demon general to move, except for Huanghua Niang, you have to work harder in the early stage, if you don't have the strength to guard the mountain field, you have to run at both ends to take care of it, you can only come late and go early.

However, this is more than a month later, by that time, outside the field of Da Yin Wangjia Mountain, there are thousands of demons waiting to enter the valley, and they have already seen the innocence of the sea, just waiting to get the waist card, enter the valley to make a living.

——

The old man Lu is busy with things, and he rarely comes to the Tulou in Shanding.

Although the sky was still a little gloomy, the rain that had been pouring down last night and falling in the middle of the night finally stopped this morning.

Beihai Dragon Palace Balang, Nineteen Niang and other demons who filled the burned quota also arrived, and they also had to listen to the supernatural powers, which was the first time after the "control fee" was collected, and all the members of the families went to the Ride to learn the supernatural powers, and the White Deer Demon was an exception.

Dog Bao, who is responsible for teaching supernatural powers most of the time, is just a demon ding, and nearly 100 "students" who go up the mountain to listen to supernatural powers, except for minors, the lowest is also a demon general, Gou Bao is difficult to convince the public, not to say, the demon general-level and demon king-level supernatural powers that the deer master has learned, he can't tell it yet, and sometimes, the deer master must go into battle in person.

After paying the "control fee", among the "students" who went to Tulou to learn magical powers, the most noble ones are the only son of the holy ape, the young son of the Virgin of Hailing, the eldest grandson of the great sage of the tide, the old osprey, the two underage grandsons of Limu and Tianjiao, and the dragon palace comes the most, Longzi Balang, Shilang, Twelve Lang, Dragon Girl Jiuniang, Sixteen Niang, Nineteen Niang, etc., and there are a lot of dragon grandsons and dragon grandsons such as Lu Lu, in addition to the descendants sent by the demon ancestors, the deer demons are too lazy to remember the name.

The nineteenth brother-in-law, if it weren't for the life and death of the Chaos Great Sage, he would also be a descendant of the Demon Saint, and his status was no lower than that of the Nineteenth Niang, but unfortunately now he can only live by relying on the Dragon Palace.

Some of these noble demons have to be replaced after a year, and some have permanent qualifications, and their respective circumstances are different.

With these, the White Deer Demon has made a windfall in collecting "control fees", and even lit incense when he slept with Qingluo and Zixia in his arms at night, and called Seventeen Niang to sigh at the loser: "Children of the Dragon Clan, there is no luxury like a husband who uses real ambergris on weekdays, it is too fragrant." ”

The White Deer Demon doesn't care, only uses it to the extreme, and quickly tempers his divine sense, in case of a miracle, can he get the demon pill before the gamble and become the demon king?

The demon pill distributed in the Holy Rhino Valley, with the help of the holy ape, he has only taken the first one of refining now, and there are still four more to be used! After all the refining, it will be a big step faster to achieve the conditions of the Demon King, and there is only that opportunity left.

Of course, if the demon king of his own family was promoted before the war, the Xuantian faction would definitely have to change the golden pill during the gambling fight, and the new demon king would have a greater disadvantage against the old Jindan.

Moreover, Jin Dan and the Demon King have all been able to use magic weapons, and they only have some magic weapons in their hands!

The real ambergris was collected enough, not only the two scores of Seventeen Niang and Goubao, but also the stewards and demons such as Blue-eyed, Yuanxiang, Bandian, and Banxuan, also received some rewards.

The two of them have to be busy patrolling the mountain field, and they were the most lax at the beginning, for fear that they would really be found by the police and find their shortcomings, and they would have no face in front of the White Deer Demon.

But the old plague of Huanghua's family arrived.

The old plague used to think that it was hard to learn supernatural powers, and after harvesting the sun, he rarely went here. It's a pity that some time ago, I didn't see the handsome demon Ding being dismissed a lot, and he got carried away, exposing his great ambition in front of Huang Hua Niang, and was disgusted by Huang Hua Niang, and he didn't give him a close life, and asked him to change from a case judge to a dung picker, and bring some banshees who were five big and three thick, and pick up dung full-time.

The large group of demons gathered under the Ride Ridge had a lot of feces, and the deer master didn't pay attention to it before, so Huang Hua Niang thought about it, and asked the old plague to lead the little demon to pick it up and send it back to Wanhua Valley to compost.

Wanting to turn the situation around, the old plague came together to listen to the supernatural powers.

The White Deer Demon would not sympathize with him.

There were no wood demons in the Riding Ridge before, and the only spiritual plants planted were wild tea, and the spiritual roots could not be fertilized, so they didn't pay attention to demon dung. But now in the valley all over the Huang Shangpin to go for a ride in the mountain, feces are also important, reminded by Huang Hua Niang, also set up a new dung picker, by the iron mane as the steward demon Ding, transfer a few small demons in the mountain Dabi ranked last, plus the original Holy Rhino Valley to pick up the different kinds of demons into it, and set it up. But they have to pick cheap, every evening, after the old plague Ding picks up the rules, the iron mane takes the little demon to pick most of the mountain, he and the old plague are pig demons, they are good to talk to each other, thicker than the skin.

I heard Mrs. Xiwang say that Huang Hua Niang once came to her and asked about the method of turning a tree into a demon, she should want to raise a few female wood demons for a living, and she wanted to charge a high price. Before turning into a demon, the trees could not tell the male and female, and the deer demon thought, in the future, he might be able to borrow Wanhua Valley to collect a few wood demons, and he would be even more indispensable for picking up dung.

(End of chapter)