325. Discipline fees
Ask your father-in-law to release the soundproof cover and isolate the demon king from the outside, and the deer demon said: "Ladies and gentlemen, let's calculate a game, only kill a holy rhino, and the damage to the poisonous monk is not big!"
After laying out for so long, gathering six demon saints, only a few doppelgangers of monks were wiped out from the original war, and the Buddha Nian'er was severely damaged, plus most of the spies in the Holy Ape Mountain and Beihai were purged, and then a great sage was seriously injured, really, it did not achieve the expected effect at all.
If it is only to kill the holy rhino, with the strength of these families, why is it so troublesome?
After the war, seeing that the situation was not good, the monk had no choice but to collect the Buddha Nian'er of the low-level monsters, and the ability of the doppelganger rose to a level comparable to the ontology.
With the help of the Buddha's wonderful law, the old elephant who was badly injured may recover quickly from his injuries;
Overall, the gains are really not big.
The monk himself is estimated to have landed in this continent now, according to Bai Ze's introduction, in another five or six years, the Lingshan Temple brigade will also complete the voyage, and move to Beiju Luzhou as a whole, and then add the combat power of the old lion demon saint, I don't know how many Yuanying under the door, and the disciples will definitely be able to set up a large array to protect the mountain!
There has been this time, and it will be much more difficult to draw the monk's family in the future!
The sea area is far away, and the tidal great sage who is least threatened by the monks said: "The demon saints in the world, like Brother Ape, have few combat power, but not many weak ones! The old rhinoceros grows in defense, and it is to drain the lake water first, and our five demon saints grind him for a few days before grinding to death, and it is easy to kill the others? The old elephant and the old bear from the original are not defeated by the ape brother with brute strength, only the magic weapon and the law are not as good, if you want to abandon the original and flee, it is difficult to kill one!"
The holy ape said quietly: "This old rhino is considered to have been harmed by me, and he has been wronged."
This big truth was heard by the twenty-first and the first to look sideways.
Seeing countless eyes looking at him, the holy ape smiled bitterly: "The old bear, the old elephant is also wronged, the old elephant is okay, look at the old bear's behavior, most of them are unwilling to fight to the death with us, and they are not dead to follow the monk's mantra, and the saint is still thinking, or he can use the white deer demon magic power to save him." ”
Back then, the holy ape rushed into the old lion land to help, and the old bear ran away when he saw it, and now it has been clarified that he doesn't want to pass on the monk's spell to him, and the holy ape also admits it.
The one who has a grudge is dead, and the one who is kind has to repay one or two.
For other families, if they can save a demon saint back, their own strength will rise and fall between the poisonous monk Lingshan Temple, I'm afraid it's better than opening the demon saint table again?
The idea of the holy ape, everyone agrees, the key is that the old bear is willing to cooperate! The white deer demon is just a demon general, and it is too difficult for him to forcibly save the demon saint.
Bai Ze sat at the end of the demon ancestors, sipped the spirit wine, and said softly: "Listening to what the Holy Masters said, the old bear didn't dare to answer when he was stopped by the monk during the battle. I want to come, or because I got away, a few demon saints, the monk added another means, and the old bear was willing, and the white deer demon magic power couldn't purify his spell for a while!"
Buddha Nian'er can make the body and soul of living beings painful, difficult to resist, but it is easy to curse the undead demon, and the appearance of the white deer demon is an alien, Bai Ze has escaped, and on the important demon saint, the monk of Duji may apply one more means of insurance.
In terms of understanding the monk's mantra, no one here can compare to him, after Bai Ze spoke, the Holy Ape, the Dragon King, Xiwang, the White Deer Demon, etc. all turned their heads and waited for the following.
Bai Ze dropped the wine glass and said again: "I want to come, if I want to save the Great Sage of the Earth, I have to fight the monk who can't bear it first, and even the Demon Ancestor and the Demon Sage Consciousness Buddha Nian'er in the sea will be called back, and the soul purification can be expected!"
The Great Sage of Shaking the Earth is the holy name of the old bear, and the reason why he is only mentioned is because it is guessed by the performance that the old bear should be the same as Bai Ze, who has not completely succumbed to the crossing spell, and has the best chance, and the old elephant should have taken refuge.
After listening to Bai Ze's words, several demon saints frowned, and the Holy Mother of Sea Spirit spoke up: "The monk has turned to the bright side, and if he fights his family again, the monks of each family will definitely come to the rescue again, but it will be difficult to get another chance in the future!"
The White Deer Demon interjected at the right time: "Holy Mother, it's actually not difficult!"
Seventeen Niang, who was sitting side by side with him, tilted her head slightly and looked over.
When he was timid and cautious, this husband only guessed based on suspicion, and insisted that the realm of the twenty-one ancestors was close to the monk's house, and he had lived unstable for a long time, and he wanted to move here.
As the daughter of the dragon king, the realm of the demon king, he feels depressed on such occasions, and he is cautious for fear of losing his courtesy, and he is a big demon who is not worth it at all!
There is also a very small family temperament that usually acts, but this time when he came back, listening to Yu Wei and others, the old man Lu added himself to the demon Ding in the mountain field, and what the demon Ding in charge of the Riding Ridge could get, among the Sirens in the Dragon Palace, the demon Ding could not be compared;
What a quirky husband!
The ape woman said that he had great luck in his disciples, and he relied on the pure soul of the sun and the sun, the supernatural powers, and the refining of the instrument to achieve all kinds of things, and the Holy Mother of the Sea Spirit also felt that it was reasonable, and did not feel that the big demon would be offended, so Zhengse asked: "Why is it not difficult?"
The White Deer Demon replied: "I think that if I can't beat Liyuan, or because there are not enough demon saints in the alliance, I am still afraid of his family?"
Originally, it was necessary to rely on the demons to crush the crowd, a simple but most effective method! The Holy Mother of Sea Spirit nodded, and sighed again: "It's a pity that your Youyang is rare to go any further, and you can't attract a few more! Otherwise, the little demon in Joywind Ridge will cut some places?"
The little demon of Ridewind Ridge, the demon Ding and the demon saint family are close to the demon king, and the demon general picks the sun side by side, or the most dissatisfied thing for each family!
The White Deer Demon only shook his head: "Among the two thousand and twelve demons in Cairihua today, there are only more than four hundred demons in the Riding Ridge Demon Ding and Little Demons, all of them have been reduced, and at most one or two more will be pulled, which is not worth much!"
Pulling two demon saints is not worth your mountain of demons?
The demon saints were not happy to hear it, but when he said this, he thought that there were some ways to deal with it, and the old osprey, the old ape, the dragon king and his wife, and the old yellow croaker were all interested, and the dragon woman asked, "What do you say?"
The deer demon replied: "Reservation! and the explanation of the intention to send Cai Rihua to the door, although there is no place now, but after I have to enter the sun again, the quota of Cai Rihua can be booked out!"
The simplest consumption in advance in the previous life, but several demon saints thought for a while before they understood.
The White Deer Demon also paused for a moment before saying again: "If you deserve to be late, you won't have his family's share next time!" In addition, the five families here have made the greatest contribution, and it is up to you to invite other families to wait, so it is better to make up some expenses to help me hone my divine sense, and when the day of progress, each family can also expand some places!"
The old osprey asked: "The demon ancestor under this holy sect, some of them are not as rich as you, and the big demon general will spend more?"
The deer demon replied with a smile: "True ambergris!
There is only one one in the Holy Ape Mountain to learn, and there is no close demon waiting to increase the quota, Xiwang doesn't believe that this disciple dares to collect his own "control fee", and she and the old ape are silent.
Our Lady of the Sea Spirit and the Great Sage of the Tides are the two sirens, and the demon ancestors and demon kings under their command have demons with dragon blood, and there is no shortage of real ambergris, and they only have one descendant to learn magical powers, only two taels a year, the amount is not large, and they are not silent.
In terms of quantity, the Dragon Palace is the most stuffed up the mountain!
Seventeen Niang only felt that she had sighed before, and glared at her fiercely.
The Dragon King was furious, but the Dragon Lady scolded loudly: "Why did you receive the 'control fee' on the heads of your relatives? I don't have to see you poor and sour! The Demon Saint-level Moon Rhino Horn has been borrowed for forty-one years, how can you have the face to say this?"
Moved to the Holy Rhino Valley, according to the previous distribution, the old ape can be assigned to the Demon King-level Moon Gazing Rhino Horn, which has been begged for by the White Deer Demon, so that the Holy Ape has no choice but to appease the King of Jingshan under the command of Yu Yu, and inform him that the White Deer Demon is teaching the Moon Gazing Rhino Demon King to originate and "regenerate", and when he gets the horn again, he will return the branch of the King of Jingshan first.
The demon king-level rhino horn that the white deer demon obtained was given to the dragon king and his family to use first, and it was not too bad to borrow the demon holy horn for forty-one years, and it was reasonable to ask for "control fees" at this time.
Being scolded by his mother-in-law, the deer demon replied calmly: "Lao Taishui, you don't need to come out of the Dragon Palace Library!" Uncles and aunts are all leading their own miles, and they want to go up the mountain to learn supernatural powers, and the "control fee" can be paid by themselves, and those who don't want to learn can stay at the bottom of the mountain to play!"
From the sixteenth and seventeenth mothers, it can be seen that the children of the Dragon Palace can receive real ambergris every year.
After listening to the deer demon's idea, Long Po was a little less angry: "That's not to be accepted, they are all blood relatives of Seventeen Niang!"
The deer demon explained a little more: "The Dragon Palace, a big family relative, if you don't know that the flesh hurts, you should only live in a relative's house for nothing, everything should be, you have to open your mouth to ask, Taishui also knows that I am a poor mountain demon, how can I stand it?"
It's still unbearable to say this, and Long Po asked: "We dragon clan, five taels of real ambergris a year is enough, what do you do with so much?"
The deer demon said truthfully: "My old deer has a life-and-death gambling contract, and it is not easy to use it too economically; on weekdays, it is not empty, and the supernatural powers are all dog treasure sects, how can I not divide him?
Seventeen Niang's use is also in this, and it is also appropriate for the brothers and sisters to support him, so Long Po put out the fire and stopped making a sound.
is different from the sisters who recruit husbands and sons-in-law to live, their own marriage, can earn it with their ability, of course, it is better than asking for it from the Dragon Palace, and listening to the mean gossip of Nineteen Niang, and understanding the meaning of the White Deer Demon, the corners of Seventeen Niang's mouth curled slightly, and the previous unhappiness dissipated cleanly.
The anger of the Dragon Palace subsided, and the old osprey asked: "That is the real ambergris, I have no output in the Great Wilderness Mountain!"
The deer demon said to him: "The Great Wilderness Mountain is also near the sea! I once heard the master say that tens of thousands of years ago, the Holy Osprey Lord brought a holy eagle over and occupied the current Holy Ape Mountain, and then he couldn't fight the Holy Rhinoceros, so he fled back overseas.
The Holy Eagle nodded.
ps: The second chapter is still late, and I can't wait to read it tomorrow.