Chapter 114: The Roads Are Different, but They Are the Same Destination

Ramakrishna is the descendant of the current generation of Hatha Yoga of the six schools of ancient Indian Yoga, and the term "Hathha" in Hatha Yoga means a combination of two poles. "He" symbolizes energy, ultimate power, and "Ha" symbolizes thinking and willpower. Hatta Yoga therefore means "the unity of energy and willpower."

Ramakrishna is a modern society, there are very few cultivators who can still insist on ascetic cultivation and get close to nature, and Dai Daojin also took a lot of effort to find this person.

Whether it is temperament or cultivation, this person is very similar to the ancient yoga practitioners, not moved by external fame and fortune, Dai Daojin also realized that not all martial arts masters will participate in the original Dragon and Snake World Martial Arts Conference, and there will still be some people who practice silently and ignore it.

In the mountain forest behind the mountain.

Dai Daojin casually put the long sword aside and stood opposite Ramakrishna.

Ramakrish's temperament at this time is a little different, the whole person is smiling, one arm is slightly bent, the other hand is swinging sideways, the posture is slightly strange, but with the surrounding grass and jungle, there is just the right harmony, it seems to be integrated.

Dai Daojin's face was surprised, his legs were slightly bent, and his arms were slightly swinging, which was a Tai Chi starting pose.

Ramakrishna, an ancient yoga practitioner, does not practice the way of playing, but only pursues the nature of heaven and earth, breaks the yoga shackles, develops himself, and explores the wonders of the universe.

Therefore, Dai Daojin did not come up and use the fierce and uncast Bajiquan, but chose the Tai Chi boxing that combines rigidity and softness to deal with it, and he wanted to understand the uniqueness of ancient yoga on body regulation.

Dai Daojin didn't delay any longer, his waist and hips rotated, driving his legs and feet to exert force, and he rushed forward silently, instantly swept in front of Ramocrish, and brushed his palm towards Ramocrish's face.

Ramoclishi's expression did not move, and when Dai Daojin's palm brushed over, his legs fell slightly, and his feet flicked, like a frog, jumping away violently, extremely fast.

Dai Daojin saw that his eyes lit up, his feet did not stop, the force in his hands gradually increased, his arms shook slightly, and an afterimage was drawn, and there was a whining sound in the air, and he slammed into Ramakrishna with a single whip in one hand.

Ramaklishi's body movements changed again, his hands were gathered, his body shook slightly, and he did not retreat but advanced, like a crooked snake, and his mouth made a "hissing" sound.

Dai Daojin seemed to feel that Ramakrishna in front of him was transformed into a jungle python, swimming in the grass.

"Bang"

Ramakrishna's arms carried Dai Daojin's whip, and his body shook slightly, but he immediately adjusted and quickly attached himself to the back of Dai Daojin's hand, and his whole body seemed to be a boneless soft snake, entangled around Dai Daojin, wanting to strangle him.

Dai Daojin's body shook, swaying from side to side, like a clumsy elephant.

"Boom...... Boom"

Dai Daojin moved a Tai Chi to block and hammer, blasted towards Rama Krishna, and then it was like a raging storm, King Kong inverted the cone, skimming the body and hammering, progressing and planting, Tai Chi thirteen whips, inclined out.

Dirt chips fly, grass and trees splash everywhere.

"Bang"

Ramoclishi's entire body was knocked out of the way, slammed into a tree, and then fell to the ground.

After a long pause, Ramakrishna stood up, his face slightly pale, and there was no longer the sense of tranquility and tranquility that had been in harmony with nature.

Dai Daojin saw it, but he was a little surprised in his heart, for his own strength, he knew in his heart that the average Baodan master, after his own blow, was afraid that he would have been injured and vomited blood, but Ramoclishina was fine, and secretly thought that ancient yoga really had some doorways.

Ramocrishna patted his body, walked to Dai Daojin's side, looked at him, his eyes were clear, and he said with a smile in an awkward tone: "Dai, your kung fu is the most powerful person I have ever seen except for the person I once had." ”

Dai Daojin asked, "Who is the person you are talking about?"

Ramocrishna stretched out his hand to signal, and the two walked on the way back, and said: "When I was young, I longed for the outside world, and I also went to your country, but I went at the wrong time, at that time, the people in your country were a little crazy, and I wanted to find your warriors and communicate, but then something happened, and I only saw a few masters, so I returned to India. ”

As the two walked and chatted, Ramocrishna continued: "Later, I settled here, retreating from the world, about ten years ago, a man found me, also for the same purpose as you, but that man was a little unfriendly, that competition, I was seriously injured, it took more than a year to recover. ”

When Dai Daojin heard this, he thought about it and asked, "Who is that person?"

Ramocrishna shook his head, "I don't know. ”

Not long after, the two walked to the cabin.

Ramakrish has been away from the world for a long time and is not very hospitable, but he sincerely invited Dai Daojin to stay for a few more days, hoping to communicate more with Dai Daojin.

The wooden table was moved to the outside of the cabin, and the two sat on the floor, the unknown drink still on the table.

Dai Daojin took a sip and said with a smile: "According to legend, in ancient India, on the eight-thousand-meter-high holy mountain, some people became saints. ”

Ramocrishna shook his head and said to Dai Daojin with a smile: "From ancient times to the present, the saints have become legends, most people have become cultivators, and there are very few cultivators today. ”

Dai Daojin nodded, understanding that the other party was talking about a cultivator of ancient yoga, adhering to nature and exploring the principles of the universe.

Ramocrishna said, "When I first met you, I found that your god was extremely powerful, stronger than anyone I have ever seen, so I am curious about how you can cultivate such a powerful mind with your grade. ”

Dai Daojin thought for a while, "In my country's martial arts thoughts, there is a saying called 'the unity of heaven and man', which is somewhat similar to the thoughts in your yoga, and as for my strong mind, it is a special reason. ”

Ramakrishna nodded, didn't ask more, and for the next few days, the two sat down and talked and exchanged their experiences.

Through exchanges, Dai Daojin learned that when the practitioners of ancient yoga enter the deepest level in deep meditation, they will awaken the self-nature of life and the supreme state of life, practice penance in the mountains, get close to nature, and get close to the universe, so as to obtain the combination of individual consciousness and cosmic consciousness, break the shackles within the body, awaken the sleeping energy in the body, and get the most enlightenment and the greatest pleasure.

Ancient yoga is roughly divided into yoga and wisdom yoga, the former is mainly for the self-discipline of the body, such as good and evil, love and hatred, etc., the cultivation of sitting, control of breathing, etc., is for the external practice, while the latter is the comprehensive cultivation of spiritual thought and morality, especially attaches importance to meditation, is for the internal practice.

In simple terms, yoga is a dynamic movement of the physiology and a spiritual practice, and it is also a philosophy applied to daily life.

The ultimate goal of yoga is to be able to control oneself, to be able to control one's senses, and to tame a seemingly never-ending mind. The concentration of the senses is the mind, and being able to control the mind means being able to control the senses and control the body by combining the senses, the body, and the conscious breath. These techniques are not only beneficial for muscle and bone exercises, but also strengthen the function of the nervous system, endocrine glands and major organs, and promote good health by stimulating the body's latent energy.

A few days later, Dai Daojin left.

On the way, Dai Daojin is still realizing what he has gained.

He found that in the Chinese martial arts tradition, the ideas of Buddhist martial arts and yoga were particularly similar.

He couldn't help but think that Indian yoga spread eastward with the Buddhist Zen method, the Tang Dynasty had the Tianzhu massage method, the Song Dynasty had the Brahmin guidance method, and the first Chinese Zen ancestor Bodhidharma practiced meditation in the Shaolin Temple, and there were "Washing the Marrow Sutra" and "Yijin Sutra".

Buddhism's martial arts emphasize the "unity of Zen and martial arts," and yoga also proposes the unity of movement and stillness; Buddhism's martial arts has internal and external exercises, and yoga also has internal and external cultivation; Buddhism's martial arts emphasizes the imitation of the five forms of animals, and yoga also has dragons, snakes, strides, storks, and other seat methods; Buddhism's martial arts has the method of counting breaths, and yoga also has the concept of pranayama.

Dai Daojin pondered for a while, after the spread of Buddhism and martial arts to the east, although it was more assimilated by China in the process of its own development, and the development also had strong local characteristics, there was still the shadow of ancient yoga in it.

Even later, the schools of Taoism, Demons, and Confucianism collided with each other and influenced each other in the general environment.

While hurrying, I realized at the same time.

Dai Daojin's cultivation in his previous life was the true qi of the inner family, so naturally he would not only have national arts in his eyes, and besides, understanding these different martial arts ideas would also be of great benefit to himself, after all, although the avenue is different, it is also the same end.