After that, along the way, Wuxu taught the Blue Jade Vajra Demon Subduing Six Wheels Method, while practicing in the Mandala Dharma Realm night and night, occasionally thinking about where his path was.

Since being reincarnated in this strange Yuan Dynasty, it looks like it is the same as history, but there is more of a real cultivation world, and I once secretly dreamed of having the opportunity to be a great monk with boundless mana in my previous life, and even soared in the daytime, becoming an immortal and a Buddha. Now that there is such an opportunity, do you want to find an opportunity to hide away from the world and work hard to cultivate? Or do you want to get involved in the chaos of the world and practice in the world? But I am not reincarnated as Zhu Yuanzhang or other celebrities of the Ming Dynasty, logically speaking, from the future results, there must be this? On the lotus peak of Lushan Mountain that day, the monk Miaoyin said that he was suspicious and defensible, and he had to go out of the mountain to practice. That's it, then enter the world to practice, but you have to pay attention to not provoking some cause and effect as much as possible. After thinking about it for a few days, Wuxu made up his mind tentatively.

The current Mandala Dharma Realm has been completely connected with the Enlightenment Void Spiritual Consciousness. The Buddha hall in the Dharma realm also unconsciously has changed a lot, although the spiritual consciousness of Wuxu still can't go out, but he sees the Buddha statue on the Buddha shrine, more and more real, although there is still cyan gas around his head at this moment, but Wuxu can see that this is the head of Amitabha Buddha, and he can use his spiritual consciousness to drive the Mandala Dharma Realm through this Buddha statue at any time. On the walls on both sides of the Buddha hall, the original Lamaist gods and Buddha statues have quietly disappeared, replaced by the familiar Buddhist scene of Wuxu, one side is to show the blue sea and white lotus, on the white lotus faintly sits a statue of Guanyin Bodhisattva, the things in the hands are blurred, Wuxu can only guess that it is a common net bottle and willow branches; The bhikshunis sat upright around the Buddha, and there was an old monk standing with a gray beard and a biased right shoulder, bowing down to ask the master for advice, and at the top of the wall, there were faint celestial beings scattering flowers from the air, and there were flying asoras making a joyful appearance. The Tibetan Sanskrit on the original hanging prayer flags of the Buddha hall has also disappeared, and the golden carpet on which Wuxu usually sits has also become a boundless blue sea, with layers of auspicious clouds, and lotus flowers in full bloom. Wuxu knew that this Buddha hall had undergone all kinds of changes because of the convenient methods he practiced. These changes not only represent a Buddhist scripture, but also illustrate how to practice Wuxu in the future.

The Amitabha Buddha on the shrine and the sound of chanting from the extreme west outside the Buddha hall several times represent the Buddha Says Amitayus Sutra recited by Enlightenment, the statue of Avalokiteshvara on the left side reveals the Prajnaparamita Heart Sutra recited when he was apart from Moen that day, and the narrative picture on the right side is also clearly alluded to the Vajra Prajnaparamita Sutra. And the cyan shrouded around the head of Amitabha Buddha should be the day when the villagers of Jiangjia Village were fighting with the Mongolian soldiers with Zhu Yuanzhang, they recited the "Prajnaparamita Heart Sutra" together, hoping that the Mongolian soldiers would be defeated, hoping that they could escape and help their own wishes, which were temporarily attached to their bodies, and then happened to be blessed to their hearts because they were fighting with Mo En's spiritual knowledge, and recited the "Prajnaparamita Heart Sutra" , to exist in his own mandala Dharma realm, and also hovered over the head of Amitabha Buddha who was born because he was born in the Hualien Mystic Dharma Sect and practiced the Pure Land Sect. In fact, this also means that a period of cause and effect, Wuxu is willing to help the villagers escape from death, but he owes the villagers a great favor, which is also one of the reasons why Wuxu decided to be born and practice.

With a flick of his fingers, Wuxu took Lan Yu with the camp of the third prince Balzoda, all the way north, but saw the plague rampant and starvation all over the wilderness, and also saw more Mongolians killing Han people like dogs on the street, and also saw more people who were forced to sell their sons and daughters, and also heard more voices of officials greeting people, fox cries of small officials, robbers beating and killing, and also heard more voices of old people, sobs of women, and neighs of children. Later, although Wuxu only saw it, as long as he heard it, no matter how the three princes, Xuanjizi, Gesang brothers and other others looked at him coldly, he had to step forward and take care of it, but he gradually lost the passion that he started, as if a hot heart began to gradually cool down, becoming hard-hearted, as if he gradually felt overwhelmed, a little powerless, I don't understand why good people become bad people, I don't understand why a person sometimes becomes so ignorant, murderous, selfish, indifferent, Desperate, I don't understand why people have become so cruel to each other, and why this world has become like this! Is this what the Buddha said, that all dharmas are empty and all living beings are suffering?

When he arrived at Yangqing Village within the boundaries of Zhongshu Province, that is, the place where the Ministry of Industry Shangshu Jialu presided over the Yellow River repair project, Wuxu saw the scene in the TV series with the theme of watching Meng Jiangnu crying on the Great Wall in his previous life. Concentration camp, this is a word that comes to mind under the extreme shock of Wuxu.

The third prince, Bal Tsoda, led the crowd, showed the guard of honor, handed over the people who were "collected" along the way to the person in charge of the river construction site, and walked directly to the tent where Jialu was located. Najaru had already received the report from the people below, and hurriedly led his subordinate officers to greet him.

That night, Jia Lu held a banquet by the Yellow River to wash the dust of the third prince Balzoda. Wuxu was invited to attend, and through the piles of bonfires, luck and mana, he took a closer look at this Jialu. Han Chinese, high-level intellectuals, dressed in the official uniform of the Yuan Dynasty, with a white face and long beard, kind eyebrows and kind eyes, talking about money, and polite. When the third prince Baltsoda introduced himself, Na Jia Lu smiled slightly reservedly, raised his glass to himself, and Wu Xuan used his mana, shot out the wine glass in his hand, and went straight to Jia Lu. In the exclamation of others, the wine glass stopped in front of the immobile Jia Lu, who had excellent kung fu, and after smiling slightly, he gently touched the wine glass in his hand with the wine glass flying in his hand, and then learned the Mongolian way of drinking, raised his head and dried it up, and then laughed and said, "Thank you Master Huiming!" Wuxu stretched out his hand, recalled the wine glass, pinched it, and dried it up, pursed his lips and said, " Although the little monk is not a Han Chinese, he has also read several Han classics, and knows that you Han people have Qin Shi Huang who unified the six countries, Emperor Wu of the Han Dynasty who expelled the Xiongnu, and Tang Taizong who was wise and martial. But I don't know, why do you Han people now lose the world and become the untouchables of the Great Yuan?" Na Jialu remained silent, ignored the laughter of those lamas, and said with a whisker, "The master is a Buddhist monk, don't you know the cycle of cause and effect, the theory of luck? The Mongolian people have cultivated good results in the first and second generations and even countless generations, so that they can compete in the Central Plains and dominate the world, and the Great Yuan has also come into being. "Dayuan founded the country with Buddhism and Lamaism, and it is also a cycle of cause and effect, and the Mongolian people should be prosperous, not only those Gesang Hu Gesang Li and those lamas applauded loudly, but the third prince Baltsuda also nodded with a slight smile.

Wu Xu, in his heart directly scolded a sentence "What nonsense!" On the bright face, he was silent, and then poured the wine in the cup again, as he did just now, the wine glass shot to Jia Lu, and when Jia Lu clinked glasses, recalled his cup, raised his head and drank it all, laughed and said, "The little monk read a section of the Great Wall built by Qin Shi Huang in the history books before, and there is a record of the story of Meng Jiangnu crying on the Great Wall, I don't know if it is true or false? Now, Lord Jia is presiding over the river work, I don't know if there is a matter of people crying the Yellow River?" At this moment, the Great Yuan has been established for a long time, such as the Confucian classics, such as the Han culture, the upper echelons of the Yuan Dynasty have long accepted and spread, and the people present at the banquet, whether it is the third prince Balzoda, whether it is the Gesang brothers, are aware of the irony in Wuxu's words.

Najaru's face was expressionless, his hand pinched his beard, and after a while, he showed a sad look, "The country is difficult, and the Yellow River is broken, and the floods are all over the provinces. Jia tried his best to repair the river as soon as possible and save the people from fire and water. As soon as these words came out, the third prince Balzoda and others were applauded.

Wuxu looked at Jia Lu, who was sitting there like a Buddha in ten thousand families in the midst of applause, and couldn't help but think gloomily, "When you become the official of Dayuan, you forget your own nation and the people under your rule." But he used this glossy, but actually sophistry rhetoric to sell his reputation. ”

When the constant cheering gradually stopped, Wuxu couldn't help but use the strength of the wine to get up and walk around the bonfire, clapping his hands and chanting softly:

The peaks and mountains are like gathering, the waves are like anger, and the mountains and rivers are on the surface of Tongguan Road.

Looking at the western capital, he hesitated.

Sad, the Qin and Han dynasties, the palace and thousands of rooms have been made of soil.

Later, he gradually raised his voice, and finally looked around and asked, "Xing, the people are suffering, the people are suffering, the people are suffering?"

For a moment, there was no sound, only the crackling sound came from the roaring bonfire.

That's right

The Buddhist hall turns around from time to time, and catastrophes appear everywhere.

The riverside asked Jialu about wine, is it bitter to rise and fall?