When flying on the clouds, Zhang Ruoyue took Miko's hand and told Wuxu while healing her wounds. On the night of Cuiyuan, Meizi recounted the newcomer ceremony of Cuixiangju, and she was outside the Wuxu Gate. That's why she agreed that Miko would go with her. And in the carriage, Zhang Ruoyue couldn't help but tell Meizi of Wuxu's true identity.

Wuxu didn't know what to say to Zhang Ruoyue, a narrow girl, for a while. Looking at Miko, who was pale and closed her eyes, Wuxu pondered for a moment and asked, "What is the origin of the Yin Void Body?

Zhang Ruoyue said unhappily, "The master is a member of Buddhism, how can he be so suspicious? My spiritual power has been swimming in her body for several weeks, if she is cultivating, how can I not notice it?"

Wuxu sighed secretly, and had to hold back his suspicions about Meizi's ghost cultivation for the time being, even the two Confucian monks who wanted to leave suddenly burst out after seeing Meizi lighting sandalwood, and pressed it down.

When Miko woke up, Zhang Ruoyue whispered something in her ear, and Miko had a hint of shame on her face, and she looked at Wuxu anxiously. Wuxu had a flat face, nodded at her casually, and then flew forward. Miko's face turned even redder, and she lowered her head in even more shame.

。。。。。。

Nara, the former capital of Toei Fuso, "Heijokyo", was later known as the "spiritual hometown" of Japan, and its imposing and prosperous pattern is naturally incomparable to that of the port castle of Nagasaki near the sea.

Wuxu and his entourage of six people, first Tang Zhaoti Temple, then Dongda Temple, Xida Temple, etc., went to pay homage.

Most of these temples follow the architectural style of the Tang Dynasty, although they are not as magnificent as the temples such as the White Horse Temple and Xiangguo Temple in Zhongtu, but they are solemn and solemn, but they are unique. Although the Buddha statue in the temple is quite different from the Buddha statue in the temple in Middle Earth, and the monks' costumes are also different, the compassionate Buddha breath above is the same. Many worshippers and pilgrims are also pious and kind.

What especially makes Wuxu sigh is that the girl Meizi, since she was rescued and awakened, has been silent, but every time she is in the temple, she burns incense and worships, and she is very religious. That Zhang Ruoyue, now a person in the Outer Heaven Occultation Moon Sect, seems to be empty-eyed, and often has a disapproving color, which is beyond words.

In the evening, Wuxu and the other six people stayed at Kofukuji Temple, the main mountain of the Hoshozong sect, which is known as one of the six sects of Nara. It's a pity that just like the end of the mainland Yuan Dynasty, Dongying Fuso also went through the wars of the late Kamakura shogunate and the Northern and Southern Dynasties, and this Kofukuji Temple is now no longer in full swing, with dilapidated houses, few monks, and overgrown weeds.

After a simple meal, Wuxu saw that the candles in the room were only inches, and he couldn't help but smile, so he simply blew out the candles and went out. There was silence and darkness everywhere, and when you walked to the hall where the statue of the Buddha was enshrined, the incense and candles were also extinguished by the monks in the temple. Wuxu walked alone in the deserted courtyard for a while, and was sighing at the withering of the six sects of Nara in the past, but his divine sense sensed that a middle-aged man, dressed in Japanese clothes, pulled a woman with obvious rouge on his body, dressed as a kabuki, swaggering into the temple through a small hidden door.

The middle-aged man, who seemed to be very familiar with Kofukuji Temple, didn't need to light the lamp, and held the Kabuki in his hand, without a trace of stumbling in the dark, and soon came to the courtyard where Wuxu was. The two of them, when they walked under a tree, sat down on a stone bench, very intimate, and from time to time let out a small laugh, as if they had regarded this place as their own courtyard.

Wu Xu, took away his breath, and stood quietly not far away. After a while, seeing that the two of them had no other excessive behavior, they turned around and went back to their rooms to meditate. As soon as he took a step, he saw that the man and the woman also got up and walked towards the idle meditation house opposite.

Just as the man pushed open the door of a room and was about to pull the Kabuki in, Wuxu walked over, and at the same time clasped his palms together and said, "Amitabha, the Buddha Gate is quiet." Can the two donors move elsewhere?"

Wuxu suddenly spoke, and the kabuki screamed in fright, hiding behind the middle-aged man. The man hurriedly took out a fire fold, lit a fire, and raised it, looking up and down at Wuxu while talking in Japanese.

Wu Xu, I didn't understand, but from his expression and tone, I could feel the meaning of this man's questioning. He walked confidently towards Wuxu, gesturing and gesturing, and his voice became louder and louder. After a while, Zhang Cuilu, Cheng Song, Zhao Qiuhe, and Meizi, and then several monks in the temple rushed over one after another.

Under Meizi's translation and explanation, Wuxu, Zhang Cuilu, Cheng Song, and Zhao Qiuhe couldn't help but look at each other and were surprised. It turned out that this middle-aged man turned out to be the former host of this Kofukuji Temple, and the Dharma name was Cherishing Blessing, and the Kabuki was his wife. After marrying a common wife, a few years later, he returned to Kofukuji Temple and continued to serve as an elder.

After marrying a wife, can he return to the temple to serve as an elder?! Zhang Cuilu and the three of them were dumbfounded, and they all looked at the cherished blessing and the Kabuki behind him. Wuxu suddenly remembered that in later generations, with the changes in history, Buddhism was localized in Fusang in Dongying, and gradually evolved into another religion, and some temple monks could also marry wives and have children, and even temples were like ancestral industries, passed down from generation to generation. But at this time, generally speaking, it is absolutely forbidden for people in Buddhism to do so. There is only one possibility, that is, forced by the shogunate and war, forced to return to the world, marry a wife and have children.

Wuxu bowed to the monks of Xingfu Temple, as well as Na Xifu and his wife behind him, bowed with his palms, apologized, and then turned around and left with Zhang Cuilu and others.

"My lord," Miko said in a low voice, as if to explain the matter further. Wuxu waved his hand, "It's not weird. What's more, these monks, because of all kinds of persecution, after returning to the world, married wives and had children, but in the end their hearts are towards my Buddha. "His remarks are not only for Miko, but also for Zhang Cuilu and others.

"Since you marry a wife and have children, if you have your heart set on my Buddha, you can be a layman, and there seems to be no reason to re-enter the Buddha's door?" Zhang Cuilu was silent for a moment and said.

"My lords, Miko doesn't know what happens to the Middle-earth kingdom. But because of the frequent wars and persecution of the shogunate, many of the highly respected monks were forced to return to the world. Some of them were even broken to marry wives and have children. For the sake of the prosperity of the Dharma, I have no choice but to do so. Miko replied with a bow.

"Miko-sama, that's a mistake. When the Buddha attained nirvana, he had an instruction to take the precepts as a teacher. As a disciple of Buddhism, if you can't quit sex, is you still a disciple of the World Venerable?" Cheng Song, disapproving, reprimanded in unison.

Take the precept as the teacher, the head of all evil and fornication, and abstain from sex。。。。。。。 Wuxu, who had broken the vows, listened to the words of Zhang Cuilu and Cheng Song, and his heart was extremely heavy.

"How could the Buddha be so obsessed with sentient beings, and criticize the suffering disciples of the world. Namiko, I don't know what's going on, but I'm also very anxious about this matter, and she replied in a loud voice, "Besides, if these eminent monks are driven out of the temple, how can these eminent monks continue to uphold the great compassion of the Buddha, spread the Dharma, and spread the Dharma to all sentient beings?"

"Such strong words and slander the Dharma, the current hell!" Zhao Qiuhe said angrily, "According to what you say, isn't it true that demons and monsters can also become Buddhas?

"Master Wuxu, my lords," Miko said as she bowed down, but her tone was very firm, "With a sound of Amitabha, you can be reborn in the Western Heavenly Bliss." “

Wuxu sighed, Miko's last sentence is the core essence of the Pure Land Sect. And Wuxu, Cheng Song, Zhao Qiuhe, including Zhang Cuilu at this moment, can all be said to be the people of the Lushan Lotus Law Peak Hualien Miao Law Sect. The Hualien Mystic Dharma Sect belongs to the Pure Land Sect, and the outer sect of the Hualien Mystic Dharma Sect, the White Lotus Society, and even the White Lotus Sect, is based on the recitation of Amitabha Buddha as an intensive cultivation method.

Meizi said so, Wuxu, and Zhang Cuilu, for a while, they didn't know how to explain it.

Halfway through, Wuxu recited the words, "Amitabha." Miss Miko, with a sound of Amitabha, you can be reborn in the Western Heavenly Bliss. Yes and no. A sound of Amitabha Buddha requires many years of intensive cultivation and sincerity. After a pause, he looked at Miko meaningfully, "If you are a cultivator, you will understand the truth. “

"Four eminent monks, bullying a little girl, what kind of Pudu sentient beings are these?" A light laugh came from the air, and Wuxu didn't need to raise his eyes to know that it was Zhang Ruoyue who came.

I saw Zhang Ruoyue flying down from the air to Meizi's side, patting her shoulder, and said with a smile, "Miss Meizi, these bald monks are the most sophisticated, flamboyant, don't be caught in it." “

"That man entered Kofukuji Temple!"

"Quick! don't let him run!"

。。。。。。

Wuxu smelled the strong smell of wine coming from Zhang Ruoyue's body, listened to the shouts coming from afar, and asked, "Ruoyue Fairy, when you go out tonight, you can't drink wine and don't give money, and you are chased here." “

Zhang Ruoyue walked over with great pride, patted Wuxu's shoulder again, and said with a smile, "Last time Cuixiangju, you asked me to pay." This time, it's naturally your turn. “

Wuxu carefully smelled the aroma of wine on Zhang Ruoyue's body, frowned, and said, "Where have you been, what kind of wine are you drinking?"

Zhang Ruoyue sat on the stone by the porch with a grin, and said with a coquettish smile, "Nong of the Dragon Palace of the East China Sea is drunk. “

Nong is drunk!?Wuxu was slightly startled.

At this moment, several figures had already flown down, standing in front of Wuxu, Zhang Ruoyue and the others.

"Surround the temple! Don't let anyone go!" the shouts of the little minions outside came one after another.

Wuxu motioned to Zhang Cuilu to protect Zhang Ruoyue, and took Cheng Song and Zhao Qiuhe to greet him.

"Who are you?!Acquaintance, hand over that woman quickly!" A demon cultivator, cultivated to about the eighth layer of mortal dust, after his gaze swept over Wuxu and the others, he suddenly showed a contemptuous look, stretched out his hand and pointed at Zhang Ruoyue, and shouted.

Wu Xuan was silent, just releasing a trace of breath.

The four or five monks on the other side were suddenly shocked! After the opening of Lushan, the monks above the real person in the world were almost extinct, and the nine-layer cultivation realm of Fanchen was the top master.

After a while, another demon cultivator stepped forward from the darkness and arched his hand to Wuxu, "Down, Long Zhen, haven't you asked your Excellency for a name?"

Long Zhen?!Wuxu looked closely, and sure enough, it was this kid! Then he smiled and said, "I don't know what offends my companion, your Biyun Palace is so prosperous?"

"He broke into my Biyun Academy, not only secretly drank the wine we were going to give to the palace master of the Shinto Palace, but also injured a lot of people. A demon cultivator standing behind said indignantly.

"Hugh is talking nonsense!" Zhang Ruoyue stood up drunkenly, her face flushed, and she staggered, "This palace heard that you have been boasting that Nanon is so drunk and how magical it is, so I couldn't help but drink a few glasses." Also, that's it... Suddenly, he pointed his hand again, "Speaking of which, you still lure this palace to come... What should I be guilty of!?"

Wuxu roughly understood, Zhang Ruoyue said that she was going to go out for a walk, and she didn't care about it at the time, but she didn't expect that she sneaked into Biyun Academy here and did such a thing. was about to speak, but when he saw Zhang Ruoyue, he suddenly pointed his finger at himself, stared at him and shouted, "And you! Then he pointed to Long Zhen and the others, meaning to deal with these people, and then turned around and flew into the room. Wuxu couldn't cry or laugh.

That Long Zhen heard Zhang Ruoyue's last words pointing to Wuxu, and there seemed to be a flash of inspiration in his mind, and he was about to ask again. Miko, who had been bowing behind, looked up and walked out. When Long Zhen saw it, his face suddenly changed, and he was about to speak. Miko, but lowered her head again, and said in a low voice, "This matter is mostly a misunderstanding. Biyun Academy, the name is outside, and everyone admires it. And why go out of your way for a glass of wine?"

Long Zhen stretched out his hand to stop his companion, looked at Miko, and said, "In this way, it is indeed a misunderstanding. It was late at night, so we took our leave, and hoped that the girl would forgive me. “

After witnessing Long Zhen and the others slowly retreating, Wu Xuan ordered Zhang Cuilu, Cheng Song, and Zhao Qiuhe to guard outside Zhang Ruoyue's room to protect the Dharma, and then raised his hand to signal Meizi to take over without speaking.

There is no moon tonight, and the silent courtyard is very dark, and the flowers and trees are all the same color, but from time to time they are stabbed out diagonally and horizontally. Enlightened and aimless, Miko bowed her head and followed silently.

Unconsciously walked to the place where Fang Cai was blessed and his wife embraced. Wuxu stopped, looked at the lush trees in the dark, and said, "Cuixiang lives in a farewell, I haven't seen you for many years, is Miss Miko okay?"

"Thanks to the master's blessing, Miko is fine. Miko's voice sounded low in the boundless night behind Goku.

"Fangcai, thank you, Miss Miko, for stepping forward. Wu Xuan stood silently, and after a moment, said solemnly.

"The Buddha said that cause and effect circulate. Master Wuxu's words, is he blaming Miko, or is it the cause and effect between the master and Miko. From then on, they don't owe each other, and each is a passerby?" Meizi's voice, in the dark, was like crying, "Although Meng Ze coerced Meizi to burn incense and poison, he secretly helped Ge and Zhong to attack and kill the master and others. But Miko learned that the master was the Engong who rescued Xiaomeiko at the newcomer ceremony of Cuixiangju that day, so she categorically decided that even if she died nine times, she would secretly help Engong. “

"I figured it out afterwards. Wuxu faced the big tree in the darkness and turned his back to Miko, "If you want to know the cause and effect, then the valley of the day will already be there." I really thank you. “

The two of them continued to walk silently again. In the dark, they couldn't see their five fingers, and the two of them came to the lobby where the statue of the Buddha was enshrined.

Wuxu stopped and asked, "Miss Meizi is a body of yin and deficiency, I am afraid that she has to practice Buddhism and wear Buddha treasures in order to turn evil into good fortune and live a long life." The little monk remembers that he had given Miss Meizi a string of jade Buddha beads that day, but I don't know where they are now? Why didn't he wear them with him?"

Miko was silent.

Wuxu couldn't bear to ask after all, Meizi is now a ghost cultivator above the sixth layer of mortal dust, and it is impossible for her to wear Buddha beads with her.

Walking into the hall where the statue of the Buddha is enshrined, Wuxu flicked his fingers and shot out a small white lotus flower, floating in the air, and the image of the world-honored one loomed. But when he saw Miko, he suddenly knelt down on the futon and recited silently with his palms together.

A ghost cultivator with more than six layers of mortal dust recites Buddha with his palms together in the dark Buddha hall. Wuxu couldn't help but feel a little weird, even a little blasphemous, and stood there in a daze, without saying a word.

"With a sound of Amitabha, you can be reborn in the Western Heavenly Bliss. Master Wuxu, do you think so?" Miko asked leisurely on the futon after making a wish.

"Amitabha, but someone can wake up, repent of all kinds of sins, and recite it, and then they can be reborn in the Pure Land of Bliss in the Western Heavens. Wu Xuan replied with his palms together.

"If a person commits all kinds of precepts and sins so much that he recites them before he dies, will he be able to be reborn in the Pure Land of Bliss in the Western Heavens?" Miko continued to ask on the futon.

Wuxu hesitated, if a person, knowingly committing a crime, burning and looting all his life, committing all kinds of precepts, and when he is old, but he wants to rely on a sound of Amitabha, he will write off his sins and be reborn in the Pure Land of Bliss in the West Heaven, then what is the cycle of cause and effect, and the retribution is not happy? Everyone should be wicked, anyway, before dying, chanting Amitabha Buddha is.

Looking at Miko who was kneeling on the futon, and remembered all the precepts he had committed, such as the precepts of lust, killing, and alcohol, he hesitated, and couldn't bear to answer, and it was difficult to answer.

"Master, do you remember the Buddha incense that Miko lit in the valley?" Miko whispered.

Colorless, odorless, smokeless, and fragranceless。。。。。

"Ichikika?" asked Wu Xu, hesitantly.

"Exactly. This incense is a incense stick at Honganji Temple in Kyoto. Colorless and odorless, smokeless and fragrant. At that time, Master Qin Luan, in Honganji, said the Pure Land mantra, and there was this incense. Meizi said, "Master Qinluan, after 20 years of practice, he was not perfect, and then under the disciple of Master Faran, he had to recite the Dharma door, and he knew that Amitabha Buddha had immeasurable and boundless compassion and receiving. Later, after being persecuted and returning to the world, he violated various precepts, such as marrying a wife and having children, to tell the world that Amitabha Buddha's wish is boundless, and the world can overcome the sins of the world one by one, so that he can be reborn in the Pure Land of Bliss in the Western Heavens. “

After hearing this, Wuxu couldn't help but cry like rain, sighed, and knelt down beside Miko, clasped his palms together and said, "So that's the case." Although we have thousands of sins, the Buddha has great compassion and great wishes, and he leads them one by one without bias and dislike, and Amitabha Buddha "So, he thanked Miko again, "In the end, it is so." The little monk thanked Miss Miko and Master Qinluan for their guidance. This time Dongying Fusang is worth the trip, and the trip is worthwhile. Amitabha, good, good. “

After the night, Wuxu said goodbye to Miko, took Zhang Ruoyue, Zhang Cuilu and others, and left Nara and returned to the west.

That's right

Marrying a wife and having children is also customary, and there is no longer a ring for eating, drinking, prostituting and gambling.

All kinds of bad karma cannot be escaped, and one chant holds the Yan Fu.

Note: If you look at the officials, Baidu's "Pure Land Shingon Sect", you will see that some scholars in the West who study Buddhism compare Master Qin Luan with Martin Luther of Western Christianity. Why? It is foolish to think that they all created the so-called "other power teachings". That is, there is a god and Buddha who is full of compassion and willingness, and as long as you recite it sincerely, he will come to the Buddha and lead you to the Western Heavenly Bliss. Even though you are inevitably tainted with sin (original sin).

"For the righteousness of God is being revealed in this gospel. This righteousness is of faith and leads to faith. As it is written, the righteous shall live by faith. Martin Luther deduced from this statement that if a person believes in Jesus Christ, he can receive this gift. No matter what you do, you can't force God to give Him this gift. For it is the mercy and gift of Christ Jesus, the Father.

"With a sound of Amitabha, you can be reborn in the Western Heavenly Bliss. "Master Qin Luan, with this sentence, tell the world that no matter how many sins you have, no matter how bitter you are, when you are deeply unable to save yourself, as long as you have faith in the Buddha, you can receive the Buddha's boundless compassion, willingness, and merit, and completely entrust yourself to the arms of Amitabha Buddha.

The above is a commentary to this chapter, but it is not the intent of this novel, or the whole of this novel.

Actually, this chapter is a trial talk, or an attempt to discuss, whether people who have broken the vows and sinned can only go to the eighteen levels of hell and then come to practice Buddhism? If you have read this chapter and feel inspired, it is worth the trip.