Wei Shengjin walked along the corridor and saw a fairy-like woman from a distance, next to the side of the corridor by the artificial river, looking at the railing there, looking thoughtfully. Wei Shengscarf only saw this woman, she stood there like a weak willow supporting the wind, her figure was graceful and graceful, and her shadow was smart; when she looked closely, she combed her hair like a "spirit sparrow" like cloud temples, a few strands of green hair draped on the fragrant shoulders, obliquely inserted a "cloud butterfly" patterned golden hairpin, wearing a beautiful white dress, wearing a pair of delicate and small, patterned green and orange small cloud shoes, leaving only a beautiful figure to be seen by Wei Shengscarf.

When Wei Shengjin saw this, he was overjoyed, because this woman was none other than his favorite cousin, Li Yanran, who looked like a fairy. Wei Shengjin walked quickly to the front and whispered at Li Yanran's shadow, "Sister Yanran!"

Li Yanran had already heard the sound of footsteps, knew that someone was coming, and saw Wei Shengjin coming to her, and called her, so she turned around, faced Wei Shengjian, and said, "Shengsheng." ”

Li Yanran's tone of voice was weak and soft, not like usual.

Wei Shengjin was shocked when he heard Li Yanran's words not speak in a high tone, and hurriedly asked: "What is Sister Yanran doing here? Why is her face haggard, is there something annoying? You might as well tell me to see if I can help, I must help Sister Yanran, even if it is to go up the knife mountain and go down to the sea of fire, I will not give up!"

Li Yanran heard Wei Shengjian's big words, and she actually smiled and spread her face, this smile overshadowed the surrounding scenery.

Wei Shengscarf looked at it, Li Yanran in front of him was smiling like a flower, very refreshing, Wei Shengscarf felt the spring breeze blowing his face, and the fairy dew bathed his body, and his heart was extremely happy. At this time, Wei Shengjin probably had two major goals in his heart, one was to become a great monk, and the other was to marry Li Yanran as his wife. However, this second goal, Wei Shengjin is very well hidden, maybe even he doesn't know it, it's just a deep thought in his heart. At this time, Wei Shengjin saw Li Yanran smiling, and his heart was full of joy.

Li Yanran listened to Wei Shengjian's big words and said: "But what kind of big words are coming, I am not ashamed to say it, I just miss my parents, and there is nothing else." ”

Li Yanran's parents are Li Wanda and Wei Shenhua, these two gave birth to Li Yanran not long ago, and sent Li Yanran to Wei's family, since then the two have traveled all over the world, never came to Qingshi Town again, and I don't know what life and death are now?

When Wei Shengjin heard this, he replied: "I see, I know that this is Sister Yanran's heart disease, and I often hope that the second aunt can return to Qingshi Town as soon as possible and fulfill Sister Yanran's wish." ”

Wei Shenhua is a disciple of the Wei clan of the previous generation, and according to his generation, he is Wei Shengjin's second aunt.

Li Yanran sighed: "How can there be such a beautiful thing in the world, I have been in the Wei family since I was in my twenties, and it has been nearly 20 years now, and my parents have no news, and they don't want me as a daughter." ”

When Li Yanran was in her twenties, when she was a teenager, Li Wangda and Wei Shenhua sent her to Wei's family, and never came to see Li Yanran again, it has been about 20 years, Li Yanran is now in her forties, and she has never seen her parents again.

Li Yanran said again: "I'm afraid that they will suffer a great disaster, so I often think about it, and I feel terrified. ”

Wei Shengjin said with relief: "They are auspicious, Sister Yanran can't talk nonsense." This matter is a major event for Sister Yanran, and it is also a major event for me Wei Shengjian, when I really become a great monk, I will definitely help Sister Yanran find her parents. ”

As soon as Li Yanran heard Wei Shengjin say big words, she smiled and said, "Blowing nonsense here again, with your cultivation qualifications, even I can't compare, how can I talk about becoming a great cultivator?"

Wei Shengjin said: "When I was a child, my father told me that my qualifications are superior, and as long as I persist in cultivating the truth, I will definitely become a great monk. ”

Li Yanran said: "We people who cultivate the truth pay attention to perseverance, that's right, but we still have to talk about qualifications. You see me, my qualifications are too ordinary, and I have been cultivating for more than 20 years, but I am only a good learner, and I have been working hard every day in recent months to impact the spirit, but I think about it day and night, but I don't know the essentials. The more I think about it, the more angry I become, when will I be able to reach enlightenment and become a true monk? ”

The level of cultivation can be divided into multiple levels, from low to high, namely: Qi refining, foundation building, knotting, and so on. Qi refining is divided into nine levels, from low to high, namely: forging the body, passing through the meridians, inducing spirits, dividing spirits, opening light, round spirits, rotating illumination, channeling, and Haina.

There are nine levels of Qi refining, and there are several levels that are more important. For Terran monks, before the spirit is introduced, the lifespan is generally only two hundred years old, and only after reaching the spirit division is reached, the lifespan increases to three hundred years old, so the spirit division level is very important for the monk. When a Terran monk arrives in Haina, his lifespan can increase to more than five hundred years at most, so the Haina level is even more important for monks. However, most of the villagers can only reach the first few levels, and even fewer can reach the Haina level, so the general lifespan of Terran monks is only about three hundred years old.

In addition to the two important levels of Dividing Spirit and Haina, the Enlightenment level is also an important level for monks for two reasons. First, only when a monk has reached the enlightened level can he use magic weapons, mechanisms, and other items very effectively. Second, the monk can only begin to learn spells if he reaches the enlightened level.

Spells refer to the techniques used by monks to use spiritual power. Spells refer to the powerful means and ways for monks to manipulate the spiritual power in their bodies, and then form a very powerful magical substance and energy, and then attack the enemy, of course, spells can also be used for defense. Spells are the means by which monks use the spiritual power they can control to attack and defend, and in short, spells are the techniques and techniques used by monks to use spiritual power.

Spells are similar to physical arts, in that physical arts are the monk's use of physical strength, which is one of the powers in the body, while spells are the monk's use of spiritual power. The essence of the two is the same, both are the way and method of the monk's use of the power in the body, the spell is the use of spiritual power, and the body is the use of physical strength, in fact, the body can be regarded as a special spell, called "physical strength spell", referred to as "body magic".

Spells and physical arts, there is the same level division, physical skills are divided into multiple levels, from low to high, they are: first-level physical arts, second-level physical arts, third-level physical arts, and so on, and the same is true for spells, from low to high, respectively: first-level spells, second-level spells, third-level spells, and so on. There are many kinds of physical techniques, such as: first-level physical technique Tiger Collapse Fist, first-level physical technique Ascending Dragon Fist, first-level physical technique Liangyi Douqi Palm, first-level physical technique Dancing in the Wind and Waves, etc., and there are many kinds of spells, such as: first-level spell fireball technique, first-level spell wall shield technique, first-level spell green wood technique, first-level spell cloud rain technique, and so on.

In addition, there are similarities between spells and exercises, both of which use spiritual power. Exercises are the methods of monks cultivating the truth, which are mainly the use of spiritual power, and the monks can improve the level of cultivation by using the exercises; the magic is also the use of spiritual power, it is the control technology of spiritual power, and the monks use spiritual power to use spells, which can be used in competitions, and can also be used in some places in life.

There are levels of exercises, according to their own strength, the exercises are divided into multiple levels, from low to high, namely: first-level exercises, second-level exercises, third-level exercises, and so on, spells are also divided into multiple levels, from low to high, respectively: first-level spells, second-level spells, third-level spells, and so on.

Compared to physical arts, sorcery is relatively low-level and can be used by monks when they are forging their bodies, while spells are relatively advanced and monks need to reach the enlightenment level before they can formally learn them.

When a monk reaches the enlightenment level, he can not only use magic weapons more effectively, but also formally learn spells, so the enlightenment level is an extremely important cultivation level. Therefore, Li Yanran only said at this time "I want to reach enlightenment quickly" and something like that.

Wei Shengjin replied when he heard this: "Sister Yanran, why should you be harsh, you are still young now, and with your ingenuity, if you want to achieve the goal of attracting and dividing the spirit, it is not a matter of being able to catch it." Even if it is opened, it will be just around the corner, and it will not be a problem!"

Li Yanran smiled again and said, "You can talk with this mouth." However, I often think that if I reach enlightenment, then I will have the ability to walk the world, and then I will be able to go to my parents. ”

Wei Shengjin said: "I often hear Sister Yanran say this, don't worry, Sister Yanran, when you get to Kaiguang, it's not a piece of cake." ”

Li Yanran said: "Alas, what you said is good, but it's a pity that my current cultivation level is too low, only the advanced level of the scriptures, and I haven't even reached the spirit channel, this level, compared to the villagers in Qingshi Town, it is also said in the past, but compared with the real monks in the outside world, it is very far away." ”

Wei Shengjin asked, "The outside world?"

Li Yanran said: "The outside world is the incomparably vast cultivation world outside. I often read miscellaneous notes, you know? These miscellaneous notes were written by those high-ranking travelers, and the book said that our world of cultivation is vast and immense, and even if we keep walking, until the day we die, we may not be able to reach the end. ”

Wandering is a monk's profession. There are many professions of monks, such as orcing, magician, medicine man, etc., and in addition, the wanderer is also one of them.

Wanderers refer to monks who travel through mountains and rivers and travel to the world of cultivation, and they are good at singing poetry, so they are also called "bards". The travelers traveled in various countries of the Jiyang Continent, wandered in the mountains, rivers, lakes and seas, and traveled in the world, and they compiled what they saw and heard, the human geography, customs, beautiful scenery of mountains and rivers, historical monuments, famous monks, and other things, and recorded them in various books, which were "miscellaneous records". Miscellaneous records were circulated throughout the world of cultivation for all monks to read and gain knowledge.

Wanderers are different from other professions, there is no strict hierarchy of wanderers, and the three professions of instrumental, warlock, and medicine warrior have different grades, while wanderers do not, and wanderers are roughly only divided into ordinary wanderers and "great wanderers".