After hesitating again and again, the Great Bitter Zen Master walked towards Feng Linwan, stood in front of Feng Linwan, and looked at him quietly.

And Feng Lin Wan bowed slightly, and then continued his work, not because the great monk in front of him was the elder of the Hanging Temple, so he behaved differently.

"Yifan, you have been in the temple for nearly a year, but the abbot has never crossed you into cultivation, do you have a grudge in your heart?"

Suppose prejudice exists in the first place.

So whether Feng Linwan answered yes or no, it would make him dissatisfied.

The Great Bitter Zen Master is not trying to make it difficult to seal the forest, but is looking for a spiritual balance.

By chance, the little monk 'Yifan' disguised by Feng Linwan ignited him.

Buddhism pays attention to cause and effect, so the Great Suffering Zen Master must do something to complete his mind.

And no matter whether Feng Linwan answers, yes or no, he will freely testify and believe that Feng Linwan is suspicious and hypocritical, so as to convince himself.

This is typical self-deception.

Don't think that this mentality is rare, in fact it is more common in the average person.

After many people do things that are sorry for their friends, lovers, or even their parents and siblings, they will try to find the 'picture' in their minds, and even distort them maliciously to a certain extent. So as to find a balance and reduce your guilt.

For example, a girl secretly went on a date with her ex-boyfriend and went home, and in retrospect, she felt sorry for her current boyfriend. will be the current boyfriend who doesn't understand the amorous feelings, when to give a gift that is not in line with his wishes, what he said before, it seems to be malicious... Even when I was shopping, I took a look at a girl who used it as a 'balance point' to gradually level out my betrayal.

Feng Linwan clasped his hands together, and then replied calmly: "The crane is a thousand years old, with an extremely swimming, a mayfly is born and dies in the twilight, and it is as happy as it gets, and it is far from three days." ”

This sentence comes from Huainanzi.

In other words, the crane's thousand-year lifespan is used to swim to its heart's content. The mayfly is born in the morning and dies in the evening, but it is also happy, although its life is only a short day between morning and evening, and it is only three days at most.

Feng Linwan's answer was more ambiguous than the question of the Great Bitter Zen Master.

This made the great bitter thoughts come to naught.

Before Da Ku could reveal his malice, Feng Lin Wan saluted slightly, and then left.

Da Ku looked at Feng Linwan's back and left by himself.

When I went back, I felt uncomfortable no matter how I thought about it.

The demons are like shadows, always with them.

Although I know that my cultivation is empty, and only when my body and mind are empty, can I cultivate great mana and great supernatural powers, but I can't let go of disputes and my own mind.

To put it bluntly, there are too many distracting thoughts, and I can't do it without heart and lungs.

There are too many solutions to this problem in the galaxy era.

The most common is visualization, not the atmosphere of the immortals and Buddhas, or the majesty of the gods, but the sky, the crystal ball, the prairie, the desert and even the starry sky. In this way, the spiritual will is firm and thorough.

In the dead of night, Da Ku quietly went out of the meditation room, sneaked into Feng Linwan's room, and placed a copy of "The Golden Body of an Arhat" on the head of Feng Linwan's bed.

This is one of the basic cultivation methods of the Hanging Temple, and it can be cultivated up to the realm equivalent to the fourth level.

But once you enter this method, you are destined to become a first-class protector of Buddhism in the future... To put it simply, it is a pure thug, like a weapon.

If you change the door halfway, you are very likely to go crazy.

And this is the method of refining the body, if there is no medicine to replenish the body, the consumption and overdraft of the body is great, not only can not live long, but will lead to premature aging.

Cultivating to Dacheng, although he has the power of the fourth level, most of them will not survive for a single child.

In his opinion, the great hardship is a retribution.

In fact, it is like revenge.

For several days in a row, Da Ku has been paying attention to Feng Linwan, but he found that Feng Linwan walked, sat and lay down, and had an unconcealable demeanor, which was really like the reincarnation of a spirit child.

On the contrary, he is like a mundane turbidity.

As for the "Arhat Golden Body", Da Ku found that the little monk of 'Yifan' did not have any efforts to polish his muscles and bones and urge his qi and blood.

It's like I really don't care about cultivation at all.

"Did you discover the flaws of this exercise, or did you not dare?"

As a last resort, he appeared again and appeared in front of Feng Linwan.

"Why don't you fix it?" asked Da Ku directly.

Feng Lin raised his head and didn't ask why he put a copy of the cultivation exercises at the head of his bed.

Instead, he asked, "Why do you need to fix it?"

He was stunned for a moment, he had a preconceived idea, thinking that the little monk in front of him was enduring humiliation, but in fact he had thousands of ambitions in his heart.

Even if it weren't, an ordinary person who saw the 'doorway' to a cultivator couldn't help but be overjoyed, how could he be so calm?

"After cultivating, you can travel thousands of miles a day, open mountains and cut off streams, all of which are not a problem, and from then on you will be otherworldly, not the same as mortals. "The words of great suffering have not fallen.

But I heard Feng Lin Wan say: "Amitabha! Uncle! Since we are waiting for us to cultivate the four great emptiness, what we practice is the equality of all beings. Then why do you still cling to such appearances? Senior brothers, uncles, and elders of the master practice the otherworldly method in order to protect the Tao. I clean, clean, and tidy up this mountain of Buddha statues every day, also to protect the road. In that case, what does it matter to me whether to practice or not?"

Da Ku was suddenly stunned.

He felt a little twisted, although Feng Linwan's explanation was fine, so he couldn't refute it.

But... It just felt like something was wrong.

After Feng Lin Wan walked away, Da Ku could only find the abbot of Great Compassion, and told the Abbot of Great Compassion everything he had obtained recently.

The abbot of Great Compassion pondered for a long time.

Suddenly, he ordered the three disciples 'Yifan' to go in and out of the meditation room with the two senior brothers and ask for advice on the cultivation method.

"Senior brother, do you really want to pass on his cultivation path?" said Da Ku's face slightly.

The abbot of Great Compassion said with a calm expression: "He was born with Su Hui, if he has the heart to practice, in this Hanging Temple, he can always steal some skills, since this is the case, it is better to put it under your nose and mine, forgive him and he can't turn out the palm of your hand." ”

"What's more... How does he compare to his words and his words?"

Da Ku said: "The two teachers and nephews have now entered the king realm, and they only need to find the gang qi to enter the jade realm, cultivate the Dharma body, and enjoy a long life." Compared with them, Yifan is naturally far behind. ”

Da Bei smiled and said nothing.

The Great Bitter Monk suddenly realized.

Let Yifan accompany the two senior brothers to ask for advice and practice with Great Compassion, which is tantamount to pulling out the seedlings to help them grow, so that Yifan can give birth to 'heart barriers'.

No matter what happens, we should step by step, jump off the basics, and directly enter a more advanced stage, which is not only not a good thing, but will make people have wrong cognitions on a certain road, forming irreparable obstacles.

It's just that whether it is great suffering or great compassion, it must be unclear at this time, they think they are digging a pit for Feng Linwan.

In fact, it was exactly as Feng Linwan's wish.

Feng Lin Wan wants to be the holy monk of this hanging temple, so he naturally has to take every step of the way.

Secretly learning or secretly teaching and receiving each other, how can it be that Feng Lin Wan?

What he wants is the self-righteous 'open side' of great compassion.