It is inconceivable that a lama who has practiced Buddhism and cultivated to the realm of mortal dust in the later stage would vomit blood and faint because of this incident. The three princes and others were dumbfounded. Xuanjizi stepped forward to help Wuxu up, stretched out his palm, and used his mana, just about to massage Wuxu's chest for a while. Who knows, Wuxu opened his eyes sharply again, looked at the three princes Baltsuda who were surrounding him, as well as Gesang Hu Gesangli and others, slowly stood up, did not speak, and stared at the two Gesang brothers with hatred, and then sacrificed a mandala magic weapon, rolled up the blue jade that was unconscious on the ground, and flew straight towards the camp.

The three princes, Balzoda, saw that Master Wuxu was angry and flew away, and he couldn't stay any longer, so he led everyone to turn around, and didn't care if there was still a living mouth left in Weijia Village.

Though I did not kill Beren, he died because of me. Unexpectedly, he casually asked Xuanjizi to deviate the location of Gaojia Village by ten miles, but it turned out that Weijia Village was here. What's even more hateful is that Gesang and Gesang Li actually picked up Baltsuda and came from behind overnight. I was careless for a while, and I didn't think of this layer. As a result, more than 100 villagers in Weijia Village died tragically. It can be said that he died indirectly at his own hands. While flying, Wuxu silently thought about these causes and consequences, regretting and grieving, and couldn't help but howl all the way under the moon. Flying into the camp, the sergeants below were so shocked that they all held swords, guns, bows and arrows, and only after seeing that it was Master Huiming did they gradually disperse. Wu Xuan didn't care, just strode into his tent, put the blue jade aside, and immediately sat down on the soft couch.

Holding the blue sea pearl, Wu Xuan crossed his legs and made a seal, carefully recalling the scene when he fainted in Weijia Village just now. I have been a human being for two lifetimes, and for the first time I have really seen the ancients slaughtering the village, so many people have been brutally tortured and killed, the houses have been burned, the chickens and dogs have not been left, and there is a rush to attack the heart, but why when I sacrificed my spiritual consciousness into the mandala Dharma realm, chanted the sutra and sacrificed, and prepared to fight with Gesang Hu Gesang Li to do a life-and-death fight, I actually felt that the incarnation of the spiritual consciousness in the Buddha hall faintly showed signs of dissipation, and as a result, under this kind of backlash, the mana was disordered, and a mouthful of blood was vomited, and finally the spiritual consciousness was ejected by the Dharma realm, and I fainted to the ground. Could it be that he has borne the bad karma of more than 100 human lives in the dark? Wuxu is not sure, he is sincere, he reiterates the mantra of rebirth several times, and then slowly puts his spiritual consciousness into the mandala Dharma realm, and then meditates in the Buddha hall like a physical body, and does not drive the Dharma realm, but just silently recites the Sutra of Amitayus. Gradually, outside the Buddha hall that Wuxu could not step out at this moment, there seemed to be a faint chanting sound coming from the extreme west, and Wuxu only felt that the body transformed into spiritual consciousness seemed to be soaking in the hot spring, the whole body relaxed, and finally the body and mind were forgotten, and a faint thought was just chanting the scriptures silently with the sound of chanting that floated in. When the sound of chanting dissipated, the Wuxu spirit body slowly opened its eyes in the Buddha hall, and saw a blood-colored diaphragm with many sharp corners on his chest, extremely thin, gently clinging to his own spirit body. Wuxu sighed, knowing that this was the karma left by the lives of more than 100 people in his heart, he whispered the phrase "Amitabha", and recited the mantra of rebirth ninety-nine and eighty-one times, and then waved his hand to erase the blood-colored diaphragm.

When the spiritual consciousness withdrew from the mandala realm, the blue jade had already woken up and sat silently on the ground in the tent, with lotus seals on both hands, and a faint aura shrouded around his body. When it arrived, Lan Yu finished his work and saw Wuxu sitting on the soft couch, looking at himself without sadness or joy, and was about to get up to give a salute. Wu Xuxu raised his right hand, stopped him from getting up, and asked, "What are your plans?" Lan Yu thought for a moment and arched his hand, "The junior is only on the orders of the immortal master. Wuxu pondered for a moment, and then said, "At this moment, you have been seen by others, if you leave rashly, I am afraid it will not be appropriate." I'll stay for a few days. At this moment, the sky was already clear, and Wu Xuan had just decided that Lan Yu was his own disciple, and there was a mysterious child outside the tent who said that he wanted to see him.

Wuxu saw that Xuanjizi was in the account, and he didn't say much, and directly took out the reply letter that Longhushan Zhengyi taught to Ba Sipa, and waited for Xuanjizi to take the letterhead and look at it carefully for a while, and said without sadness or joy, "The decree of the little monk is to order the little monk to say hello to Zhang Zhenren of Longhu Mountain, and ask the Heavenly Master's Mansion to give a little help to the local Shangqing to suppress the White Lotus Sect." It's just that the physical purpose of the law has been taken away by Zhang Zhensui, the twenty-seventh generation of Heavenly Master of Longhu Mountain, when you and I Tianrenfeng were talking about Buddhism and Taoism that night. ”

Xuan Jizi saw that Wuxu mentioned the five words of Tianrenfeng that night, and knew that Wuxu was blaming himself for not saving himself for seeing death in Weijia Village last night, and he was suffering at the moment, and while returning the letterhead on the dragon and tiger to Wuxu, he smiled bitterly and sighed, but he didn't defend himself, just looked at Lan Yu who was standing aside, and asked, "This person is the person that the master brought back to the camp last night?" Wuxu nodded and replied, "I saw that this person is burly and has a bit of a foundation, and he is suitable for cultivating the six ways of the Demon Wheel Method of Vajra Subduing Demons in this sect, so I brought it back." ”

Wuxu knew from Barzan's memory that there is a method in Lamaism, called the Vajra Demon Six-Way Wheel Method, which is an extremely domineering method, and if you cultivate it, you can incarnate into the Dharma Protector Vajra, holding the Dharma Gate Dharma, and all sentient beings in the six realms can be killed. If you have achieved great cultivation, you can transform the Vajra Dharma into countless phases, perform the wonderful method of Buddhism, and you can turn the six reincarnations and beat people into the animal path, which is called the six wheels. It's just that in the initial stage of cultivation, you must have a very strong physical body before you can incarnate into Vajra, otherwise under the backlash of the spell, the three veins and seven wheels will be shattered, and the body will die and even the soul will be destroyed.

When Xuanjizi saw Wuxu say this, he immediately clapped his hands and laughed, "It turns out that the master has the heart to accept apprentices, which is gratifying." After thinking for a while, he took out a jade gourd from under the Taoist robe, poured out two fragrant pills, and sent them to Wuxu with mana, saying, "These are two high-grade quenching pills, and the right to congratulate the master on accepting the apprentice." Wuxu nodded, did not admit or deny, took out a small jade box from the Sumeru ring, beckoned to put away the two pills, and then smiled towards Xuanjizi, "Thank you for the good intentions of the Taoist, this Vajra Demon Suppression Six Wheels Method, the requirements for the physical body of the cultivator are very high, and the Daoist has these two pills, and the little monk is disrespectful."

Seeing this, Xuan Jizi casually chatted with Wuxu for a few more words, and then left. When Xuanjizi walked out of the tent, Wuxu's smiling face cooled down, and he thought in his heart, "Since you are unkind, I am also unrighteous." The purpose of the Phags-pa Dharma will not let you know what it is. And I'll deal with you again. "In fact, when Pasipa got the decree of the law, he faintly pointed at himself, even if he was still on his body, Wuxu would not really show it to Xuanjizi, and at most he would tell him the meaning of Pasipa choosing to stand on the side of Zhengyijiao in the competition between the Quanzhen Sect and the Zhengyi Sect.

That Xuanjizi returned to his residence, sat on the soft couch coffee table, stroked his beard with one hand, and gently patted the small table with the other, and the letterhead of the Longhu Mountain to the Ba Si Pa family and the Longhu Mountain sunshine map came to mind, this is the Zhengyi Sect showing goodwill to the Lamaist Ba Si Pa faction? As for what kind of discussion, is it really as the monk called Huiming said, Ba Si Pa came back, in order to show his momentum, promised benefits, and asked Longhu Mountain to help him clear the White Lotus Sect in the south, but I am afraid that he will have to slowly find out from Hui Ming.

Not to mention that this Xuanjizi thought about it repeatedly in the tent, Wuxu decided to temporarily break the Northern Yuan Dynasty in the sea of fishing, set up great military exploits, and was named the blue jade of the Duke of Liangguo, and handed over the vajra left by Moen in the Sumeru ring to him together with the two quenching pills given by Xuanjizi, and then led him to the big tent of the three princes, and said in front of everyone as he did to Xuanjizi just now. The third prince and the brother Gesang saw Lan Yu holding the vajra pestle, a magic weapon collected by Mo En in the past, standing respectfully behind Wuxu, and they didn't have the heart to interrogate. Even if this Nanban is a bandit of the White Lotus Sect, Master Huiming has already gone beyond the Buddha Gate and served as his disciple, maybe he will still protect the Dharma in the future, and this face still has to be given. The third prince, Bal Tsoda, not only did not ask Lan Yu's identity and origin, but casually praised a few words, and finally laughed and ordered someone to give three bowls of wine. Gesang Hu Gesang Li hesitated slightly, and also took the lamas behind them to come forward to meet with each other. During the conversation, Gesang Li pretended to ask a few questions casually, and Lan Yu was also an old man, and his answers were seamless and flawless. Although Wuxu wanted to kill Gesang and Gesang Li immediately, at this time, he was holding the shelf of the same teacher, and he was there to squeeze Gesang and Hu Gesang Li with words. Na Gesang was also refreshed suddenly, turned over his hand and took out a three-inch long jade knife, Gesang Li rubbed for a long time, and gave a small Sumeru bag. After seeing that Lan Yu took the jade knife, he used the cultivation of the second layer of mortal dust as the realm and operated the mana, but when he saw that the jade knife made a soft sound, the tip of the knife faintly flashed, and knew that this jasper knife was also a good magic weapon, and after ordering Lan Yu to thank him, he turned his face and looked at the crumpled Sumeru bag, and said with disdain, "Stall", snorted heavily towards Gesang Li, and then floated away with Lan Yu, leaving Gesang Li standing there with a pale face.

As the saying goes, cause and effect are inevitable in the world, and it is difficult to hide even if you realize the void.

Amitayus longitude karma, just a few words of mystery and confusion.