Chapter 61 Baoshan Seal Carving
"Coincidentally. ”
Zu Ti and the two of them came down and saw that there were standing behind the Yanxi Fairy, except for the girl named Fenglan and the little boy named Yatou, the rest were all fresh faces.
"How did Yanxi Immortal Friends come here?" the three of them stood still, and Kuang Yi spoke.
"I'll lead the team to lead the newcomers in this mansion to observe this treasure mountain, why are you here?" said the Yanxi Fairy with a smile.
Kuang Yi pointed to the two people beside him, and said with a dry smile: "It was brought over by their two masters." ”
Fairy Yanxi glanced at the two little monks, and turned back to the people behind him: "You go and see the seal carvings on this mountain first, ordinary power is to leave a big creation in a small place, and here is to leave a small artistic conception in a big place, but you have to observe carefully!"
When the people behind her heard this, they said yes and scattered to see. Zu Qi and the two looked at each other, and saw the girl Fenglan smiling at them, and Xiao Tong also nodded at them.
Hey, what's wrong, why did that girl in Tsing Yi stare at them? Zu Ti was strange and looked at them twice.
When I turned around, I saw Fairy Yanxi pointing at the two of them unceremoniously and said, "Who are these two little masters, who are old with the old man Chen Weng?"
The faces of the three people were different, and Kuang Yi nodded and said, "It's the Tianyun Immortal of the Ming Dynasty." ”
"That Uncle Sword Cultivator?" the Yanxi Fairy muttered.
Zu Ti was convinced, and he knew how big or small this fairy was. Wu Mu was silent, and secretly sympathized with the master as always.
"Uncle?" Kuang Yi thought about it and nodded subconsciously.
"That uncle is really handsome. ”
The three of them were dumbfounded, looking at the Yanxi Fairy without a trace in their hearts.
"Hehe, the three of you have gained a lot from reading the seal carvings here?" said the Yanxi Fairy.
"Many!" Kuang Yi said seriously, "the seal carving is excellent, but the flowers and trees that grow according to the seal carving are the great beauty of the Tao." ”
Huh? Zu Ti was stunned when he heard this, he only cared about looking at the seal carving, but he didn't pay attention to the surrounding environment.
He looked around again, and sure enough, he found that there were other places worth paying attention to besides the seal carving, and the plants and trees were growing according to the trend, which was extremely lush.
"I still can't see through the teachings of this. Zu Qi thought to himself.
"Kuangyi, you ......" Fairy Yanxi was about to say something, when she saw a gust of wind blowing over and swept away the three of them in front of her.
"The old man of this little instrument. The girl was stunned and pouted.
Outside Baoshan, Chen Weng Lao Dao sat on a piece of bluestone, leading the young man to stand aside, a gust of wind came, Kuang Yi and the three of them landed under their feet, saw the old Dao, and hurriedly called the seniors.
"I have found something to do for the three of you," said the old Dao, "among my clan, the Daozang has accumulated a lot in the past 100,000 years, although it has been proofread but not yet put in order, you go and classify the Daozang, I promise you a reward." ”
The three of them were busy answering yes.
When he was brought over by the young man, even Kuang Yi was a little confused when he saw the destination.
Are we going to be librarians?
But this library is too big!
Zu Ti picked up a bundle of dossiers, yes, a bundle, cut off the rope with Yuan Li, looked at the library caves all over the mountain, and deeply doubted whether this hermit clan was poor and had nowhere to repair the Sumeru Pavilion.
This really feels like a book mountain, after all, the interior of these dozens of mountains has been hollowed out. Kuang Yi was also amazed, his divine sense couldn't cover such a large range. He glanced at the two people behind him, and estimated that there were few people in the senior clan who could have the mind and ability to sort out these Dao treasures, and among the three of them, he became the main free laborer.
The mountain was actually closed, so we were left here to sort out the books! Wu Mu looked at the bamboo slips piled up against the mountain behind him, and the fear in his eyes could not be concealed.
In case when these people fall after the body, and they don't pay attention to being buried, it's still a question of whether they can come out!
......
"In this world, a small part of heaven and earth are born and are born with the same longevity as heaven. After the birth of most of the rest, the innate qi will be exhausted, and the body will become the acquired body. ”
"In the past, the two ancestors of Zhong Lu had a dialogue, saying that there are five immortals, gods and ghosts in heaven and earth. ”
"The fifth class, the ghost immortal, has no original body after death. The soul still has potential, and the immortals can be cultivated, but it is difficult to achieve great achievements if they can't realize the Tao. ”
"The fourth class, human immortals, acquired bodies. What is emphasized is the convergence of the qi of the five elements, the qi is congenital, and the latent spirit makes the eight evils harmless. Not only people, but many demons are like this. In the future, it is even more difficult to cultivate and become an innate body. ”
"The third class, the earth immortal, the innate body, lives in the lower realm, is the immortal of land leisure, lives forever, and enjoys freedom. There is a world of difference between the acquired and the congenital, and they are two completely different levels. The former is just a cultivator, and the latter can be called a true immortal cultivator. The earth immortal is an immortal without divine power, because there is a lack of Shinto practice. ”
"The second class, the immortals, the quality of the gods, the innate body is self-contained, heaven and earth, and they live at will. When the earth immortals practice in the earthly world, they will inevitably be contaminated by red dust, which will hinder the cultivation of diligence. After cultivating the gods, the body rejects the mundane, and the body outside the body accepts everything. But because of the more Shinto cultivation, it will be more difficult to cross the tribulation than the earth immortals!"
"First class, Heavenly Immortals, Innate Body. The earth immortals preach the world, and after the merits are satisfied, they can go to the heavenly palace to get the heavenly book, or invite them to heaven by the edict of the heavenly court, and they can be ranked in the immortal class. If you want to be more comfortable, you can go back and forth to the cave, and if you want to serve, you can go to be an immortal official. Since ancient times, immortals have been hard to find. ”
"Most of the mortal world are human immortals, earth immortals and immortals, in order to achieve the heavenly position, to be free and comfortable. ”
One day, Zu Ti occasionally opened a book and read these contents, and knew that there was still the so-called division of the five immortals of Zhou Tian in this world.
"According to this, my senior brother and I are walking the path of immortals, this earth immortal and immortal are innate bodies, and human immortals are just qi congenital, strange, isn't innate the first step of the six realms of cultivating immortals, how can it seem that other realms can be achieved?"
Puzzled, he flipped through it. In the distance, Wu Mu was taking a nap with a wooden umbrella under a dark corner of the mountain wall, and Kuang Yi occasionally casually used his divine sense to carry books.
Looking at it, Zu Ti frowned.
According to what is said in the book, the difference between earth immortals and heavenly immortals is whether there is a Yunban treasure record listed in the heavenly court. The two have the same path of cultivation, that is, cultivating immortals with the innate body and subluent spirit.
Heavenly immortals are hard to find, and they have to be invited by the heavenly court or meet the merits of flying to the upper realm.
Human immortals, especially those who practice. The innate body is the difference between a cultivator and an immortal, a cultivator is a human, but an immortal is no longer a human!
Cultivating immortals is the essence of life is changing, the foundation of becoming immortals is initially laid by nature, the innate realm is returning to the virtual realm, the life level is changing from people to immortals, and the immortal cultivators are cultivating to return to the virtual realm, and they are no longer human beings when they become immortals!
Human immortals are the essence of human life, that is, the acquired body, which is always maintained. Step by step, in the end, you are still a cultivator.
Therefore, it is said in the world that immortals cannot fall in love with mortals, because the offspring of the combination of immortals and mortals cannot have children. Immortals can't have a personal relationship with immortals, because the cultivation methods are different, the more you practice, the greater the difference in the essence of life, and the more you can't give birth to offspring!
Zu Ti was frightened and flipped through it several times.
"Kuangyi Kuangyi, come here," Zu Ti beckoned, "Come and see this." ”
"What's wrong?" Kuang Yi wondered, why did Zu Yuan have such a bad face?
"Look. "Zu Ti gave him the book.
"There are five immortals in Zhou Tian, which are gods, men and ghosts in heaven and earth, and there are five insects, which are scales and feathers, and these ten types of species...... What's wrong, what's the problem?" Kuang Yi quickly flipped a few pages and asked him.
Zu Ti was silent, pointing to what he had just seen, and the latter scratched his bald head in confusion.
"After becoming an immortal, he is no longer a human, is it really fake?"
"Of course I'm not a human being anymore, I'm an immortal. ”
"This ...... Is this book true?"
"I don't see anything wrong with these pages. ”
Zu Ti didn't want to make a mistake, took the book, pointed to the fairy and said, "Is my senior brother and I following the path of this immortal?"
"Well, you immortals and gods have initially laid the foundation, of course, it can be regarded as the path of immortals. ”
"What about you?" asked Zu Ti.
"I, I haven't cultivated the Divine Dao, of course I'm following the path of an earth immortal like Tianyun's predecessors. ”
"And what is this human immortal?"
"A person who cultivates the truth is not an innate body, but a cultivator who only has innate qi. ”
......
It took a long time for Zu Ti to understand the immortal path he had taken.
The innate realm is only the first watershed, and with this initial foundation of innate foundation, we can take the path of becoming immortals, that is, becoming earth immortals, immortals, and heavenly immortals.
This innate refers to the innate nature of the body, so that you can become an immortal. What people and immortals have is only innate qi, which should be congenital qi, and what they become is a cultivator.
Human immortals are people who cultivate the truth, and what they seek is to remove the false and preserve the truth in the Taoist heart. When a cultivator reaches a certain realm, Buddhism is called the Venerable Master, and Taoism is called a true person!
If the cultivator of the immortal is inferior in the method he cultivates, he may also first cultivate the qi latent spirit to become congenital, and then cultivate the latent spirit to merge the innate spirit, that is, from a human immortal to an earth immortal.
Human immortals are only cultivators, not immortals, and their qi is congenital. In other words, it is the innate who is the immortal. Earth immortals, gods, and heavenly immortals are all congenital!
Immortals, Shinto cultivation is small, and it is natural to be congenital.
Dao, scatter is qi, gather is god. This god does not refer to the god of spirit, but to the way of God.
Immortals cultivate the Tao, and the immortal body contains divine patterns. The divine pattern is the gathering of the Tao, and so are the gods and demons bred by heaven and earth. No one is born to be an immortal, only a god is born!
This divine pattern is very useful, through it, the gods can sense and communicate many things. The so-called vast supernatural power and boundless mana means that the divine pattern can reach all kinds of power in this world and transform it into mana that can be controlled by itself!
Like the immortals of the Daomen and the Bodhisattvas of the Buddhas, they all have great mana, and their mana comes from the incense and wish power accumulated by the Daomen and the Buddhas over the endless years. If the incense is endless, the mana will be endless, because the incense comes from the pious hearts of all beings.
The so-called supernatural power is invincible to karma, although the divine pattern can withstand the world's mundane will, but if the Shinto practice is not refined, the water will overflow, and the body outside the body can not be carried, and the deity must be carried hard.
There are two ways for immortals and gods, each with its own merits.
Ghosts can be cultivated into ghosts and immortals, and of course they can also be cultivated into ghosts and gods, but ghosts cannot cultivate the way of the gods! Even if they are gods of the netherworld, they can hold incense and fire power, but because the divine patterns do not fit, they do not have much mana without an innate body.
Zu Ti listened to the master and was not distracted by Shinto. A person's energy is limited, at most, in the future, he will cultivate Shinto to the middle level, and there will be more powerful means.