Qi Huan was silent for two seconds, and counted Xiao Liu'er with a smile: "You guy, your Dao heart is still impure." Just now I swore that even if you are blind and lame, why don't you just mention the deaf and dumb? I see you, you still can't control your big mouth. ”

was poked by Qi Huan, Xiao Liu'er also giggled, Qi Huan took the opportunity to ask him, how much else do you know about this riverside celebrity Huang Maosen?

Although this product is idle talking, it has the ability to be well-read and memorized, and even in front of his grandfather, he can't help but brag about himself first. This time, Qi Huan didn't interrupt him, because from the content of this product, Qi Huan dug out a very important clue, that is, grandfather seemed to often "call" Xiao Liu'er's memory a few years before he took it.

Could it be that Grandpa was really too old to remember things before he died? Qi Huan felt that this possibility was not small, which may also explain why the memories from Grandpa, the more recent they were, the more blurred they became.

As for Huang Maosen, who is the grandchild of his grandfather's apprentice, Xiao Liu'er can not provide much information, after all, since his master "Huang Niba", it has nothing to do with his grandfather's inheritance. To put it bluntly, the so-called nephew of "Huang Niba" was put on by him cheekily, with the vision of his grandfather, how could he fall in love with this kind of goods that specialize in cultivating muddy water Danfa?

The origin of "Yellow Mud" is the fire gate among the four major partial gates of the rivers and lakes, and it is divided into two categories under the fire gate in the past. The first type is to refine counterfeit silver and gold, as well as to mint fake copper coins and other businesses without permission, and the second category is to pretend to be a master of the Tao and produce and sell all kinds of elixirs. Because fire is needed to smelt metals or refine elixirs, this gate is also called the fire gate. With the development of the times, the two major livelihoods of Huomen have all lost the market, and the business under its door has also been transformed.

The inheritance of "Yellow Mud" originates from the lineage of making and selling fake elixirs in Huomen, and it is also the earliest branch in Huomen that cannot continue and has to transform in order to make a living. According to my grandfather's memory, most of the people in this branch have switched to the leather door that sells medicine, and they can be regarded as on the right path, while a small number of good-looking xiangjia, including "Huang Niba", have relied on the foundation of some fairy wind bones to transfer to the fortune-telling and photo-reading Jinmen. This is the reason why "Yellow Mud" had to climb the relationship between his grandfather when he was dead.

As for Huang Maosen, according to Xiao Liuer's recollection, although he is also surnamed Huang, he has no blood relationship with Huang Niba, and when he first worshiped his grandfather, he was only fifteen or sixteen years old. At that time, it was the years when the country was strong and weak, and my grandfather did not dare to publicize it, and since then, there has never been a large-scale gathering of the Jianghu family to participate. A few years later, Huang Niba jumped into the river and lost his life, and the boy surnamed Huang, who kowtowed very well, faded out of his grandfather's sight.

It wasn't until a few years later that Huang Maosen stepped into the rivers and lakes under the name of a lecturer at Riverside Business School, and only then did he get on the line of his grandfather after various relationships. Grandpa remembered that this kid kowtowed really back then, and felt that although "Huang Niba" had not been inherited, after all, he had once worshiped the threshold of Jinmen, so he acquiesced to Huang Maosen, a disciple.

As for the reason why Huang Maosen returned to Kinmen, it was to ask his grandfather to correct the inheritance of the Danfa he cultivated. To put it bluntly, it was this Huang Maosen who didn't know where to get a set of Taoist Inner Dan exercises, and he wanted to practice according to the path of the Dan family but was worried that it was not a serious Dan family, and he would refine it with deviations. Only then did I pass through the door, and I wanted to ask my grandfather to give me an appraisal.

There is quite a lot of detail about the Danfa part of Xiaoliuer's doctrine. The Danfa obtained by Huang Maosen followed the path of the Dandong faction in Taoism. The Taoist Inner Danshu, there is the largest Shaoyang said, the Shaoyang faction since Lu Dongbin began to divide the north and south of the two major factions, that is, the so-called Qing cultivation method and double cultivation method, mainly in the Song and Yuan dynasties the most prosperous. The Shaoyang Danfa developed to the Ming Dynasty, and the Inner Dan master Lu Xixing opened the sect and founded the Eastern School, and then came to the Qing Dynasty, and Li Xiyue founded the Western School. However, the Taoism is declining, and both the Eastern and Western factions can no longer be compared with the heyday of Dan Dao in the Song and Yuan dynasties, when the north and south stood side by side.

In terms of the number of cultivation paths, both the Eastern and Western factions have inherited the path of dual cultivation of the Southern Sect. And Huang Maosen's set of Dan decisions, after the grandfather read it, he gave the conclusion of the four words "the true biography of the Eastern School". Huang Maosen was happy enough at the time, but he thanked him again and again, but he didn't have the sincerity of kowtowing and banging when he was a teenager.

Xiao Liu'er said a lot in the front, and the focus is on the back, although the grandfather made an appraisal of the true inheritance of the Eastern School at that time, there were a few important words that he did not say to Huang Maosenming. Although Lu Xixing's Danfa also followed the path of the Southern School's dual cultivation, it was slightly different from the original Southern Danfa in terms of practice. According to the true legend of the Southern School, although the double cultivation is used in Ding, it is necessary to wait until the season when the gold liquid is completed before the so-called last step of lead and mercury and water and fire are truly carried out. Before that, men and women were undressed, and there was no need for too close contact with each other.

According to the grandfather, although this method is the fastest to build the foundation, it is also the most dangerous cultivation method.

Xiao Liu'er asked a few more questions at that time, but because Huang Maosen's filial piety to his grandfather was not sincere enough, his grandfather didn't pass on this most important part of him? Grandpa laughed and said, there are some things, I don't say, he may not know, I said, he may not listen, Dao Fa Dantu has a personal fate, and he can't force it.

Grandpa's words confused Xiao Liu'er, and now that the old matter is brought up again, he can't help but ask Qi Huan again, does Huang Maosen know the danger of the Eastern Danfa?

Qi Huan's brain power is now much stronger than before, or it is the blessing of the remnants of his grandfather's memory, but after a little thought, he has already understood the sound of his grandfather's extraneous strings.

He glanced at the huge poster at the entrance of the hall and said with a smile: "You have been by my side for so many years, can't you even see that what Huang Maosen has cultivated is actually the muddy water pill method of Huang Muba? But look at Huang Maosen's face, the red light floats on the skin, and there is a faint layer of oil, how can he have the appearance of half the Danzong Sect?