Humans on the Blue Star did not evolve from nature.

They are all of the blood of gods and demons.

They are descendants of all kinds of gods and demons.

If at the end of time, what you see is not the creation of the Great Sage, sprinkled with the blood of gods and demons.

Then the source of this vision is falsehood.

And if the source is all fake, it is impossible for many of the subsequent occurrences to be true.

Lin Xi took the three of them all the way downstream along the time, returned to the present, and went to the future.

It's different from the past.

The past is a certainty, but the future is not constant or constant.

So every kind of future you see is a choice.

It's not about what you see, it's about what you choose.

The future is ever-changing.

What Lin Xi chose was a future without him, without the invincible road, and without the invincible road participants.

He wanted to see what the future would look like.

Energy, Peace, War, Plague, Disaster, Technology, Change, Unification, Brokenness, Doomsday, Rebirth...

Even without Lin Xi's involvement, there are still many options in the future.

Some choose to lead to ruin and end, while others choose to lead to greater prosperity and prosperity.

And this choice seems to be decided by the viewer.

But it's not, it's determined by the beings who make up the world.

Every seemingly inadvertent inflection point, an ordinary person who is obviously extremely ordinary, makes an extraordinary decision, which has the potential to change the direction of the world and guide the future of the world.

Suddenly, Lin Xi suddenly recalled the dream of the Great Confucian that he had seen in the Thousand Layers Dream Realm.

The great Confucian once told a story to his disciples, called "The King of Chu Lost His Bow".

It is said that when the king of Chu was hunting, he accidentally lost a bow and arrow, and the servants wanted to look for it, but the king of Chu stopped them.

And said: "The bow and arrow were lost in our Chu country, and if you want to pick it up, the people of Chu will pick it up, and the Chu people will pick it up, so you don't have to look for it." ”

This story is told about the spirit of the king of Chu.

However, the story of Confucianism does not end there.

Instead, it continues to continue.

He went on to say: The Most Holy Confucius commented on this story: "Even if the bow and arrow were not lost in the Chu State, the person who picked it up did not necessarily have to be from the Chu State, as long as someone picked it up, it was not lost." ”

This is a greater feeling, and it is also a realm that sounds higher.

In Lao Tzu's mouth, he was more tolerant, he said: "Who said that if you have to pick it up, can a monkey pick it up and use it? ”

Later, it is inferred that Buddhism preached the Dharma and entered Middle-earth.

The Buddhist explanation is more subtle, emphasizing the emptiness of dependent arising, everything in the world is empty, the 'me' is empty, the 'bow' is also empty, since both are empty, how can we lose and gain?

In the dream, what the great Confucian wants to teach his students is the direction and thought of thinking about the problem, the same thing, different people, different views, and thus different realms that are reflected.

In fact, there is no high or low realm, only difference.

Even if it is an ordinary hunter, he loses his bow, he desperately searches for it, and has a knot in his heart, if he doesn't find it, he won't stop, it's not that he has no realm and has entered the magic barrier.

Because this bow may be his livelihood, his ability to support his family, and the only guarantee for his survival.

When an ordinary person can't guarantee his own survival, you can't ask him with an ethereal realm.

"There are three realms of cultivation, seeing oneself, seeing heaven and earth, and seeing sentient beings... However, for ordinary people, I am all beings. When you see yourself, you also see sentient beings, which are related to heaven and earth, but have nothing to do with heaven and earth. Whether the Tao talks about nature or the Buddha talks about karma, in fact, it must revolve around sentient beings. ”

"The saints are high, they are everywhere, everywhere, but they are nowhere to be found... But they are also sentient beings, and if I see sentient beings, I also see saints. ”

In the midst of the mysteries, Lin Xi's eyes seemed to flash the faces of all the saints for a moment.

Zhao Chunhui, Xu Zi, Shao Yang, Zhou Zi, Yunzi, Tianlongzi, Xuanzi... None of them are true saints, but they all have the quality of seeing sentient beings.

In their own minds, they see themselves and all beings.

Their ordinariness itself may be a kind of sacredness.

Airplanes~!

The fluctuations of time are smoothed out.

In an instant, the consciousness of the four returned to their bodies.

The expressions of Wu Yuan and the three of them can't be considered good.

But it's not bad.

Although they didn't see a look forward to the past and future, at least, they were familiar with each other's different time powers, which seemed to be helpful for further development of the bloodline.

But Lin Xi appeared in a barren mountain in an instant.

Pinch the soil for incense, and sacrifice to heaven and earth.

"Disciple Lin Xi, thank you for the teachings of the sage!" Lin Xi said.

At this time, Lin Xi, of course, understood that the dream of Confucianism that was suddenly recalled was not accidental.

In the dark, there is an existence that is enlightening him through that dream. If he is enlightened, it is his creation, and if he does not understand, he deserves to be doomed.

The saint robbed and ferried people, and only crossed those who were destined to be deep. Just like Lin Xi accepts disciples, he only accepts smart people with wisdom and foresight.

The so-called sage looks at people with his heel and feet, which is underestimating the realm of the sage, and spying on the heart of heaven with selfishness, which is extremely ridiculous.

Although he didn't know which saint it was, Lin Xi needed to remember his kindness.

"When you see all beings, you see saints. If the saints are regarded as sentient beings, then the favor of the saints is the care of all sentient beings. If I am sentient beings, if I protect sentient beings, then sentient beings should also protect me, and the holy family is no different from me, so why destroy me?" Lin Xi suddenly brightened.

Previously, Lin Xi had also thought about using the trust of all living beings to exert his own body and use it against the Holy Family.

Thankfully, he didn't.

Because it won't make any sense.

A sage's thoughts, illuminating the eternals, cutting off thousands of worlds, just one world of creatures... Even if the creatures in this world are all descendants of gods and demons, the so-called faith condensed is no match for the thought of a saint.

The only way to do this is to let go of everything and bring all beings into your own mind.

Then the saints who have incarnated into all beings also stand with 'themselves'.

At that time, Lin Xi was as if he had the Garden of All Saints with him, and although he couldn't overwhelm people with power, he would no longer be pressed by others.

It's like there are officials in the country who bully others.

Lin Xi is a common people, but he has gathered part of the public opinion, and with the help of public opinion, he wants to kill officials and rebel, so his survival is uncertain, and it is more likely that he will die in failure, which is extremely miserable, and he is even more involved in countless debts.

However, if Lin Xi regards that official as a member of the people in the country, standing in front of the greater good, representing the will and will of more people, even the prime minister and emperor in the country also pin their hopes on him. The prestige and power that officials could borrow was gone.

Although it is easier said than done.

But it's one direction.

And with Lin Xi's current status in Blue Star, it is not difficult to do it.

Two days later, a new religious program was opened at the Transcendent School.

Students can choose the Tao, Buddha, God... and so on, and the beliefs of different denominations that follow the true saints, the school not only does not reject missionary work, but will promote and facilitate it.

There will even be regular doctrinal discussions to standardize the doctrine and avoid misinterpreting the scriptures of the saints, so that some preachers have selfish motives in the name of mission.