Chapter 40: Cutting Meat and Feeding Eagles Proves This Life

The chaotic battle among the crowd, the damage was not heavy, after all, it was still the novices of Lanke Temple who were the majority, even if many of the outer disciples of Xuanlong Peak were ruthless, but this group of novices was outnumbered, and in a short period of time, there were few casualties.

What's more, the Buddhist exercises themselves restrain demonic cultivation.

The key to this battle lies in the result of the battle between the four people of the foundation building realm.

Su Musha could see the situation in the courtyard, and the three inner disciples of the foundation building realm were naturally very clear.

Therefore, at the moment when the Zhuji real person of the Xuanlong Peak lineage shot, the other two Zhuji real people also shot at the same time, and the attacker was the old monk Jing!

Among the three of them, the one in the Xuanlong Peak vein is the most powerful, and even Su Mu was shocked to see it in the crowd, this person turned out to be a double cultivator of law and martial arts, not only practicing profound exercises, but also condensing a strong foundation building true qi, and more martial arts cultivation in the body, tossing and turning, the terrifying dragon-shaped aura, the momentum is terrifying!

The second cultivator who looks powerful is the real person who builds the foundation with a vein of white bones, and the white bone bracelet in his hand is indeed a magic weapon, with good power, and even forced the old monk Jing into danger several times.

Judging from the eyesight of the real people who once built the foundation, these two people both have the cultivation of the middle stage of foundation building, and the difference is only the level of the small realm.

Only the five poisons and one vein of the foundation of the real person, the cultivation is lower, it should be the early stage of the foundation, and the means of the five poisons and one vein, in the face of Buddhist cultivation, it is also extremely difficult to work, Buddhism has many exercises like "King Kong is not bad" and "Zhangliu Golden Body" and other exercises, it is also regarded as a vein handed down from the ancient body cultivation, the body is extremely tough, and the ordinary use of poison has not played much role in the old monk Jing.

The three of them worked together, but they only fought with the old monk Jing.

At this time, there is a difference between high and low experience.

The old monk Zhejing may not have been promoted to a higher realm for various reasons, but after all, Pan Huan has been in the middle of the foundation for a long time, and even when he was young, he also participated in the battle between good and evil, guarding the Buddha land, and there is a terrifying fighting experience...... The three of them did not take advantage of the old monk Zhijing.

But Su Musha knew in his heart that if he continued, one would eliminate the other, and the old monk Jing would be one against three, and the consumption of true qi would be extremely terrifying, and the three of them only needed to continue to consume, and the old monk would face defeat sooner or later.

Su Musha did not believe that when the old monk Jing knew that the Buddha Land was about to face the Demon Sect to fight, he had never thought about it, and he had never considered the advantages and disadvantages of his own combat power, so after thinking about it for a long time, there must be some hole cards, so that the old monk put down the dragon gate array and decided to face the advent of himself and others.

In the midst of the chaos, the old monk suddenly jumped out of the standing circle, folded his hands, and said with kind eyebrows:

"Amitabha, the three donors, don't persecute the old man!"

The real person of Xuanlong Peak chuckled when he heard this, "Old monk, I want to ask for mercy, but I don't ask for it!"

Xu is touched this time, involving too many secrets of Xuanlong Peak, the real people of Xuanlong Peak have already played out real fire in anger, and their eyes are even shining a little bloodshot, where can the old monk shirk like this.

Before the words fell, the real person of Xuanlong Peak turned into a phantom and rushed towards the old monk Jing.

"Amitabha, the old man has to cut the meat and feed the eagle!"

In the face of the killing moves of the three Zhuji Zhenren, the old monk Jing did not dodge or dodge, but stood in place and whispered a Buddha name.

"Nan no Amitabha!"

The Buddha's name instantly turned into countless Sanskrit sounds echoing in the void, and Su Musha's face changed a little instantly.

Because he used to be a disciple of Xuanyang Sect, Su Musha's knowledge was a little more than that of ordinary demon cultivators, and even because it was difficult to improve his cultivation for a long time, Su Musha had been wandering in the Xuanyang Sect's Tibetan Scripture Pavilion for a while.

After all, they are all righteous sects, and Su Mu is hidden in the Tibetan Scripture Pavilion, and he has also seen many books about Buddhism.

Cutting meat and feeding eagles is an allusion to a Buddha in Buddhism, meat is the meat of the golden body, and the eagle is a golden-winged Dapeng!

But Su Musha also knew in his heart that he would cut meat and feed eagles...... It's an allusion, but it's also a secret method of Buddhism!

Buddhism pays attention to the way of cause and effect, and among cause and effect, there is a way to give and take, and there is giving and taking, which is in cause and effect.

With the completion of the recitation of the thick Buddha name, the body of the old monk Jingjing suddenly flashed with a faint Buddha light.

The originally thin body was even more shriveled, but Su Musha's face really changed.

Really...... It's really cutting meat and feeding eagles......

Why did such a secret method inheritance appear in such an inconspicuous small sect as Lanke Temple?

According to Xuanyang Sect, in the current era of the end of the law, too many ancient inheritances have been lost, and there are Buddhist sects in the world that have secret methods such as cutting meat and feeding eagles, but the number of two palms, after all, this belongs to the Buddhist inheritance of the golden body, which is closely related to the ancient body refining lineage, and the body refining body is the most serious fault among the ancient inheritances.

Bang!

Bang!

The killing technique of the three of them hit the door of the old monk Jing, and there was only a banging sound, like the impact of gold and stone, and it was like a flood bell Dalu, echoing in the temple.

Xuanlong Peak's foundation building real person couldn't help but exclaim:

"In the late stage of foundation building, the old monk can really give up this skin?"

"This ...... Is this a vein of the golden body?"

The Zhuji Zhenren of the white bone vein on the side was already shocked and didn't know how to speak, the demon cultivator of the white bone vein, whether it was a number of roads like him, or a number of roads like Gu Sanshan, what he was most afraid of encountering was a golden body and a vein Buddhist cultivation like Monk Jing, if he really showed the ability of the golden body, maybe a single combat power could only exert three or four out of ten!

It's just that after finishing speaking, the Zhuji Zhenren of the White Bone Vein shook his head again, manifesting the golden body, such a means requires at least the cultivation of the Dan period.

Several times, it was the old monk who Jing performed the secret method of cutting meat and feeding eagles, and forcibly improved his cultivation to the late stage of foundation building, but he still couldn't condense the golden body.

In the crowd, only Su Mu took a breath of cold air.

Seeing such a scene, Su Musha couldn't guess the old monk's number of ways, and the previous Su Musha looked away.

The inheritance of Zhejing, the inheritance of Lanke Temple, is not the golden body method, but the law of this life!

According to the classics, in ancient times, Buddhism was divided into two factions because of the change of doctrine, and they discussed the law with each other, which was known as the dispute between them in history.

The gradual Buddhist practice pays attention to daily diligent practice, and the golden body of the Buddha is the so-called method of this life.

However, the Buddhist cultivators of the Don school believe that the world is like a sinking red dust hell, and this life is for the tribulation, but in the midst of the tribulation, one epiphany, go to the Pure Land, and become a Buddha in the future, which is the so-called Dharma of the afterlife.

The dispute over the gradual ton is already a matter of the three ancient eras, but I didn't expect that today in such a small temple, I saw the ancient inheritance of the law of this life!